Occult Confessions

In this special episode, Rob sits down with Jacob Wheatley, one of our founding alchemical actors, to discuss their experience with conversion therapy as a gay teenager growing up in a Christian household. Jacob's story reveals the pain caused by these methods and Jacob tells us how they convinced their conversion therapist that conversion therapy doesn't work.

Charles Leadbetter was one of the Blavatsky-trained second generation of theosophists and a frequent collaborator with Annie Besant. Leadbetter believed in reincarnation and his ability to recall past lives including an experience meeting Pythagoras in 504 BCE. Leadbetter claimed to have spent the next two-thousand-three-hundred years since meeting Pythagoras in the “heaven world” before being incarnated back on earth. While born without any memory of the heaven world, the lessons he learned there slowly returned to him, including recollecting a house where he'd resided in a previous life, revealed to him by one of the Masters. These lessons led him to the Anglican priesthood, and, ultimately to a leading role in developing a theosophical and allegorical occult interpretation of Christianity.

Heaven or Havona exists at the center of a collection of super universes within one of which our universe and our planet are found. So says the Urantia Book, channeled by an anonymous source and compiled by a committee calling itself the Forum. At its heart, the book is a reinterpretation of Christianity through a space age lens with creator gods incarnating on various planets throughout the universes they construct. According to Urantian doctrine, Jesus of Nazareth was the seventh bestowal or incarnation of our creator, Christ Michael. He offered humanity the fourth of five revelations with the Urantia Book being the final epochal revelation. Resources for today’s episode include Martin Gardner’s Urantia: the Great Cult Mystery.

In 1876, Anna Kingsford began to have visions and psychic impressions of her past lives which became the basis for the spiritual and theosophical books that were to follow. Edward Maitland, who would be her confederate in these endeavors, was practicing a form of meditation that involved tracing his ideas back to their origin at the core of his consciousness.In summer 1881, Kingsford gave a series of lectures in London on religion and occultism which came to be called her “Perfect Way” lectures and formed the basis for a powerful articulation of Christian-themed occultism.

Anna Bonus Kingsford was at the center of one of the biggest controversies in the Theosophical Society during Helena Blavatsky's lifetime. Arguing that Christian occultism was more accessible to a Western audience than the Hindu and Buddhist version Blavatsky had come to prefer, she threatened to split the London Lodge in half. To hold things together literally and figuratively, Blavatsky and Olcott had to make an emergency visit back from Adyar, India to London to quell the conflict brewing among London's theosophists—some of the most influential theosophists of the nineteenth century. Advocate for vegetarianism, enemy of scientists who performed experiments on live animals, and one of the most visionary Christian occultists of the occult revival; Anna Kingsford is a woman you may not have known about but she very much deserves the opportunity to share her occult confession with you.

John Paul II was the second-longest reigning Pope in Catholic history and spent a lot of time writing and thinking about sex and marriage for a Pope. We consider the prohibition of contraceptives, the meaning of masturbation, and the Catholic Church's preoccupation with adult entertainment.

Christian Sex Writers are an eclectic bunch from conservatives to liberals to doctors who fill you in on the birds and the bees while you wait for your blood test results. What are the Biblical sources for Christian sexual ethics, and are they consistent? Are Christian attitudes toward sex necessarily in opposition to the dominant views of Western culture? How can Christians reconcile God’s command to “be fruitful and multiply” while trying to do what the celibate Jesus would do?

Brett Warren brings a forensic approach to the bodies of historical vampires. Brett brings a historian’s curiosity to the project–translating eighteenth-century texts and tracing the origins of the word “vampire.” How can modern medical science help us to better understand the cadavers excavated and eviscerated after their previous owners were accused of being vampires? To support Brett’s work visit: https://www.kickstarter.com/projects/arcanearchive/the-historic-vampire-debate

From the New Thought Movement of the 1880s to Charles Fillmore’s Depression-Era preaching to Joel Osteen’s megachurch, the notion that spiritual effort can yield material rewards has been a popular one for both New Age and Christian believers. The Prosperity Gospel asks that believers trust God and credit God for their own successes, but remind believers to work at the things they want. It preaches that money and material wealth aren’t evil and conveniently overlooks Jesus’s own poverty and teachings against the rich who have only the narrowest chance of getting into the kingdom of heaven. It is a doctrine that is full of paradoxes and omissions but it remains one of the most popular elements of megachurch Christianity on the market.

Anna Milon joins us to discuss her ethnographic research into the way religions are imported, created, and developed within Live Action Roleplaying. Do players bring their own religious convictions into the characters they play? What are the places where belief and fantasy overlap? Are there taboos players observe even though they’re acting our a fictional scenario? As both a player and a researcher, Milon gives us insight into the strange and fascinating intricacies of religious LARPing.