Way of the Fathers

In Greek and Roman epics, the heroes are men who conquer by violence. But in early Christianity the epic heroes were often heroines — specifically those who had suffered violence rather than submit to a patriarchy that despised them for what they were. The virgin martyrs refused to conform to society’s idea of womanhood. In a time of demographic winter, they refused to marry and bear children for the good of the empire. They consecrated their lives to Christ instead. Thus they were seen as a threat to traditional family values. What would happen to the world if all women began to behave like Agatha, Lucy, Agnes, Cecilia, and Anastasia? LINKS St. Ambrose, Concerning Virginity https://www.newadvent.org/fathers/34071.htm St. Jerome, Letter 130 https://www.newadvent.org/fathers/3001130.htm Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org  

The questions arise every few years, and each time they're news. Who were the "deaconesses" in the early Church? What was their role? Why did the role vanish in the first millennium? Should the role be revived? The questions are never answered to everyone's satisfaction. Why must that be so? "Divergent expectations in the deaconess debate: Interview with Sister Sara Butler" https://angelusnews.com/faith/divergent-expectations-in-the-deaconess-debate/ International Theological Commission, "From the Diakonia of Christ to the Diakonia of the Apostles" (2002) https://www.vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_pro_05072004_diaconate_en.html Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org

Many ideas that seem peculiarly modern actually have deep Christian roots. This is true of much of the terminology of addiction and recovery. Today we look for the roots of “intervention” in the Gospel and the works of the Fathers—and find applications for ordinarily life, even beyond the orbit of addiction. LINKS Joseph Carola, S.J., Augustine of Hippo: The Role of the Laity in Ecclesial Reconciliation https://www.amazon.com/Augustine-Hippo-Ecclesial-Reconciliation-Gregoriana/dp/8878390232/ “Fraternal Correction,” Catholic Encyclopedia https://www.newadvent.org/cathen/04394a.htm Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org

The Fathers saw a profound connection between Eucharistic communion and social concerns — between liturgy and charity. It’s evident in the works of the great saints of antiquity, from Ignatius of Antioch and Justin Martyr to Tertullian and John Chrysostom. It's spelled out even in the ancient liturgical books. LINKS Tertullian, Apology XXXIX https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1662 Justin Martyr, First Apology LXVII https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1610 Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/donate/audio

The early Church initiated many struggles for the cause of social justice: opposition to slavery, capital punishment, and other institutions of pagan society. But the condemnation of abortion was singular in its consistency and vehemence, from the very beginning of the Gospel proclamation. LINKS The Church’s original social justice struggle https://angelusnews.com/faith/the-churchs-long-fight-against-abortion/ Abortion and the Early Church: Christian, Jewish and Pagan Attitudes in the Greco-Roman World by Michael J. Gorman https://www.amazon.com/Abortion-Early-Church-Christian-Greco-Roman/dp/1579101828/ Eve's Herbs: A History of Contraception and Abortion in the West by John M. Riddle https://www.amazon.com/Eves-Herbs-History-Contraception-Abortion/dp/0674270266/ Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/donate/audio

The last of the classic councils was, like so many of the others, a comic production worthy of the Marx Brothers—and simultaneously a tragedy worthy of Tolstoy. In the eighth-century run-up to the Second Council of Nicaea we encounter an emperor known as “Poopyhead,” who summons a synod known as the “Headless Council”—all for the sake of forbidding the use of devotional images. That’s where it started anyway. Eventually the emperor got around to condemning any honor paid to saints, and then he desecrated their relics, removing their bodies from tombs and casting them into the sea. He tried to ban celibacy, and he closed monasteries and turned them into hotels. Second Nicaea, in 787, was called to repair all that damage. LINKS Acts of the Second Council of Nicaea https://www.newadvent.org/fathers/3819.htm Canons of the Second Council of Nicaea https://www.papalencyclicals.net/councils/ecum07.htm St. John of Damascus, Apologia Against Those Who Decry Holy Images https://sourcebooks.fordham.edu/basis/johndamascus-images.asp Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/donate/audio  

Leave it to intellectuals (in any age) to “solve” the world’s problems in ways that create bigger problems. Monothelitism was a religious idea concocted by policy wonks in boardrooms. It was supposed to remedy the doctrinal differences that divided Constantinople from Egypt. It failed to do that, and it also provoked a schism between Constantinople and all of western Christendom. The Third Council of Constantinople was called in 680 to clean up the mess. LINKS Christoph Cardinal Schonborn, God Sent His Son: A Contemporary Christology https://www.amazon.com/God-Sent-Christoph-Cardinal-Schonborn/dp/158617410X/ Maximus the Confessor, On the Cosmic Mystery of Jesus Christ (an anthology of his works) https://www.amazon.com/Cosmic-Mystery-Jesus-Christ/dp/088141249X/ Maximus the Confessor: Selected Writings https://www.amazon.com/Maximus-Confessor-Selected-Writings-Spirituality/dp/0809126591/ Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/donate/audio

Every council represents a crisis — often provoked by strong and eccentric personalities. But Constantinople II, in 553 AD, may have been the strangest of all. At the center of the drama were an imperial power couple, Justinian and Theodora, and a weak pope who vacillated between cowardice and duty. LINKS Extracts from the Acts https://www.newadvent.org/fathers/3812.htm Biography of Justinian https://www.newadvent.org/cathen/08578b.htm Biography of Pope Vigilius https://www.newadvent.org/cathen/15427b.htm Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/donate/audio

What happened when God took flesh? A simple question roused hundreds of speculative answers, most concerning the “person” and “nature” (or natures) of Jesus Christ. But the philosophical terms themselves were slippery, and mistranslations only made matters worse. The wild speculation came to a stop at the Council of Chalcedon, thanks to a letter from Pope Leo the Great. His “Tome” defined terms with abundant clarity. Since then, in mainstream Christianity, Orthodox Christology has been Chalcedonian Christology. The Tome is a necessary point of reference for all subsequent doctrine of Jesus Christ. LINKS Leo the Great, Letter 28 https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2156 Leo the Great, Letter 93 (to the Council of Chalcedon) https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2157 Letter 98 (From the Council of Chalcedon to Pope Leo) https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2159 Leo the Great, Letter 162 (“The decrees of Chalcedon and Nicæa are identical and final”) https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2145 Leo the Great, The Tome (text) https://www.catholicculture.org/culture/library/view.cfm?recnum=5344 Leo the Great, The Tome (audiobook) https://www.catholicculture.org/commentary/st-leo-great-tome-leo/ Acts of the Council of Chalcedon https://www.newadvent.org/fathers/3811.htm Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/donate/audio

From the distance of more than a millennium and a half, Nestorius can seem a comic character. He was a verbally fussy man with an uncanny knack for alienating people. Within days of his installation as bishop of Constantinople, he had offended the imperial family, the monks, and the nobles, but also the common people. He also caused a major fire in the city. But when he tried to suppress devotion to Mary as “Mother of God,” he invited all his enemies to join forces against him—because such a campaign affected not only the status of Mary, but also the doctrine of Jesus Christ. Nestorius forced a crisis that played out in grotesque (and humorous) ways at the Council of Ephesus in 431. LINKS Cyril of Alexandria, Five Tomes against Nestorius https://www.tertullian.org/fathers/cyril_against_nestorius_00_intro.htm Extracts from the Acts, Council of Ephesus https://www.catholicculture.org/culture/library/view.cfm?recnum=5347 Nestorius, The Bazaar of Heracleides https://www.tertullian.org/fathers/nestorius_bazaar_0_eintro.htm Nestorius, Letters to Pope Celestine https://www.tertullian.org/fathers/nestorius_two_letters_01.htm Socrates Scholasticus, Church History, Book VII https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2884 John A. McGuckin, Saint Cyril of Alexandria and the Christological Controversy https://www.amazon.com/Saint-Cyril-Alexandria-Christological-Controversy/dp/0881418633/ Mike Aquilina’s website https://fathersofthechurch.com Mike Aquilina’s books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org Donate today! https://www.catholicculture.org/donate/audio