New Books in Ancient History

The beguiling ruins of Rome have a long history of allure. They first engaged the attention of later mediaeval tourists, just as they do today. The interest of travellers was captured in the Renaissance by artists, architects, topographers, antiquarians, archaeologists and writers. Once the ruins were seen to appeal to visitors, and to matter for their aesthetic quality, their protection and attractive presentation became imperative. Rome's ruins were the first to be the object of preservation orders, and novel measures were devised for their conservation in innovative archaeological parks. The city's remains provided models for souvenirs; paintings of them decorated the walls of eighteenth-century English country houses; and picturesque sham Roman ruins sprang up in landscape gardens across Europe. Writers responded in various ways to their emotional appeal. Roland Mayer's The Ruins of Rome: A Cultural History (Cambridge UP, 2025) will delight all those interested in the remarkable survival and preservation of a unique urban environment.ROLAND MAYER is Emeritus Professor of Classics at King's College London.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

How do we best see and understand the art of late antiquity? One of the perceived challenges of so doing is that this is a period whose visual production has been defined as stylistically abstract and emotionally spiritual, and therefore elusive. But this is a perception which – in her path-breaking new book – Sarah Bassett boldly challenges, offering two novel lines of interpretative inquiry. She first argues, by focusing on the art of late antiquity in late nineteenth-century Viennese intellectual and artistic circles, that that period's definition of late antique form was in fact a response to contemporaneous political concerns, anticipating modernist thinking and artistic practice. She then suggests that late antique viewers never actually abandoned a sense of those mimetic goals that characterized Greek and Roman habits of representation. This interpretative shift is transformative because it allows us to understand the full range and richness of late antique visual experience.New Books in Late Antiquity is presented by Ancient Jew ReviewSarah Bassett is Associate Professor Emerita, Art History at Indiana UniversityMichael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Many of us are familiar with the ancient Egyptians’ obsession with immortality and the great efforts they made to secure the quality of their afterlife. But, as Dr. Rune Nyord shows in Yearning for Immortality: The European Invention of the Ancient Egyptian Afterlife (University of Chicago Press, 2025), even today, our understanding of the Egyptian afterlife has been formulated to a striking extent in Christian terms. Dr. Nyord argues that this is no accident, but rather the result of a long history of Europeans systematically retelling the religion of ancient Egypt to fit the framework of Christianity. The idea of ancient Egyptians believing in postmortem judgment with rewards and punishments in the afterlife was developed during the early modern period through biased interpretations that were construed without any detailed knowledge of ancient Egyptian religion, hieroglyphs, and sources.As a growing number of Egyptian images and texts became available through the nineteenth century, these materials tended to be incorporated into existing narratives rather than being used to question them. Against this historical background, Dr. Nyord argues that we need to return to the indigenous sources and shake off the Christian expectations that continue to shape scholarly and popular thinking about the ancient Egyptian afterlife.This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

With Ascent to the Beautiful, William H. F. Altman completes his five-volume reconstruction of the Reading Order of the Platonic dialogues. This book covers Plato’s elementary dialogues, grappling from the start with F. D. E. Schleiermacher, who created an enduring prejudice against the works Plato wrote for beginners. Recognized in antiquity as the place to begin, Alcibiades Major was banished from the canon but it was not alone: with the exception of Protagoras and Symposium, Schleiermacher rejected as inauthentic all seven of the dialogues this book places between them. In order to prove their authenticity, Altman illuminates their interconnections and shows how each prepares the student to move beyond self-interest to gallantry, and thus from the doctrinal intellectualism Aristotle found in Protagoras to the emergence of philosophy as intermediate between wisdom and ignorance in Symposium, en route to Diotima’s ascent to the transcendent Beautiful. Based on the hypothesis that it was his own eminently teachable dialogues that Plato taught—and bequeathed to posterity as his Academy’s eternal curriculum—Ascent to the Beautiful helps the reader to imagine the Academy as a school. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Tropical Turn: Agricultural Innovation in the Ancient Middle East and the Mediterranean (University of California Press, 2023) chronicles the earliest histories of familiar tropical Asian crops in the ancient Middle East and the Mediterranean, from rice and cotton to citruses and cucumbers. Drawing on archaeological materials and textual sources in over seven ancient languages, The Tropical Turn unravels the breathtaking anthropogenic peregrinations of these familiar crops from their homelands in tropical and subtropical Asia to the Middle East and the Mediterranean, showing the significant impact South Asia had on the ecologies, dietary habits, and cultural identities of peoples across the ancient world. In the process, Sureshkumar Muthukumaran offers a fresh narrative history of human connectivity across Afro-Eurasia from the Bronze Age to the late centuries BCE.Sureshkumar Muthukumaran is a lecturer in History at the National University of Singapore. Sureshkumar received his BA in history at University College London, a Masters in Greek and Roman History at the University of Oxford and a DPhil in History at University College London. He won the American History Association's 2024 Jerry Bentley Prize in World History for The Tropical Turn.Jessie Cohen is an editor for the New Books Network. She earned her Ph.D. in History from Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Second Temple Judaism is one of the more exciting burgeoning fields in biblical studies. Now, with T&T Clark's two-volume Encyclopedia of Second Temple Judaism, anyone can have a wealth of knowledge literally at their fingertips. Tune in as we speak with Daniel Gurtner, an editor and contributor to the encyclopedia, as we speak about this outstanding resource!Daniel M. Gurtner is Professor of New Testament Studies at Gateway Seminary in Ontario, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

Peter Brown's fascinating Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350-550 AD (Princeton UP, 2014) chronicles the changing conceptions of wealth and treasure in late antiquity and the first centuries of Christianity. For our 2020 series in the rise of money (we also spoke to Thomas Piketty and Christine Desan) Brown related the emergence, in the 3rd and 4th century AD, of striking new ideas about charity and how to include the poor inside a religious community.Brown explains the importance of civic euergetism in the Greek and Roman worldview–i.e. benefaction and charity strictly confined to the good of the city.In early Christianity, this was replaced by compensatory almsgiving by the rich to benefit the lowly poor, or beggars. That notion of the rich being “less likely to enter heaven than a camel going through the eye of a needle”–that, says Brown, “was Jesus at its wildest.” Augustine even preached about almsgiving as “like a traveller’s check” that let the rich bank up credit in heaven.But most crucial of all to Brown’s argument about changed ideas of wealth is that Christianity initiated the world-transformational notion of corporate identity. Before Oxford, before the East India Company, before IBM, the “managerial Bishop” (Brown’s brilliant coinage) is not wealthy in his own right, but is an agent of “impersonal continuity.”.Brown thinks Foucault got this kind of “pastoralism” in Church leaders partially right. But Foucault–“an old fashioned Catholic in many ways” Brown remarks slyly–underestimated the desire of the Christian community to designate a “consumer-driven” church hierarchy in which they can invest.Pressed on the question of resonance to our own day, Brown (as a “good semi-Durkheimian of the Mary Douglas variety”) stresses that “these are almost incommensurable societies.” And he does note an ominous Roman parallel in present-day “personalization of power”–understanding the odious Putin by reading Seneca. Nonetheless, Brown makes clear his enduring admiration for Late Antiquity–compared to classical Greece and perhaps to our own day–because of its “remarkable tolerance for anomaly.” Brown has that too, more power to him!Mentioned in the Episode Peter Brown, Body and Society (1968) Peter Brown,. Augustine of Hippo: A Biography (1968) Peter Brown, The Cult of the Saints (1981) Peter Brown, The Ransom of the Soul (2015) Evelyne Patlagean, Pauvreté économique et pauvreté sociale à Byzance, 4e-7e siè (Economic Poverty and Social Poverty) Augustine, Confessions (c. 400 AD and many other works available here ) Michel Foucault, Security, Territory, Population: Lectures at the Collège de France, 1977–1978 (on priests and the importance of the pastoral or shepherding metaphor) George Lakoff and Michael Johnson, Metaphors We Live By Seneca, Letters from a Stoic Listen and Read Here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Chance E. Bonar, a postdoctoral researcher at Tufts University, dives into the intriguing world of authorship in early Christian literature. He discusses the shift from anonymous to orthonymous writing, exploring how early Christian authors used their names to assert authority and shape narratives. The conversation highlights the collaborative authorship in Paul's letters and the impact of Jewish thought on early Christian texts. Bonar also tackles the challenges of recovering ancient works and how citation practices reflect the complexities of identity and authority.

This book discusses hagiographic, historiographical, hymnological, and theological sources that contributed to the formation of the sacred picture of the physical as well as metaphysical Jerusalem in the literature of two Eastern Christian denominations, East and West Syrians.Popa analyses the question of Syrian beliefs about the Holy City, their interaction with holy places, and how they travelled in the Holy Land. He also explores how they imagined and reflected the theology of this itinerary through literature in Late Antiquity and the Middle Ages, set alongside a well-defined local tradition that was at times at odds with Jerusalem. Even though the image of Jerusalem as a land of sacred spaces is unanimously accepted in the history of Christianity, there were also various competing positions and attitudes. This often promoted the attempt at mitigating and replacing Jerusalem’s sacred centrality to the Christian experience with local sacred heritage, which is also explored in this study. Popa argues that despite this rhetoric of artificial boundaries, the general picture epitomises a fluid and animated intersection of Syriac Christians with the Holy City especially in the medieval era and the subsequent period, through a standardised process of pilgrimage, well-integrated in the custom of advanced Christian life and monastic canon.The Making of Syriac Jerusalem (Routledge, 2023) is suitable for students and scholars working on the history, literature, and theology of Syriac Christianity in the late antique and medieval periods.Catalin-Stefan Popa is Research Professor in Church History at the Romanian Academy in Bucharest. He holds his Ph.D. from Georg August University of Göttingen, Germany (2016). In 2021 he received the venia legendi (habilitation) at Karl Franzens University of Graz, Austria. He published articles, and edited volumes on Syriac and Oriental ecclesiastical history, exegesis, and literature, including the monograph Gīwargīs I. (660–680). Ostsyrische Christologie in frühislamischer Zeit (Wiesbaden: Harrassowitz Verlag, 2016). He is the editor-in-chief and founder of The Syriac Annals of Romanian Academy (SARA).New Books in Syriac Studies is presented by Kristian Heal. Learn more about your ad choices. Visit megaphone.fm/adchoices

Marc Van De Mieroop, a Professor of the Ancient Near East at Columbia University, takes listeners on a captivating journey through Sumerian history. He discusses the need to reshape narratives around ancient civilizations, emphasizing their importance beyond Greco-Roman lenses. Topics include the revolutionary role of cuneiform writing, the distinctive philosophies of the Sumerians, and how these ancient societies influenced our understanding of literacy and knowledge. Van De Mieroop advocates for a richer view of history that celebrates diverse narratives.