New Books in Ancient History

In How Repentance Became Biblical: Judaism, Christianity, and the Interpretation of Scripture (Oxford University Press, 2016), David A. Lambert, assistant professor of Religious Studies at the University of North Carolina at Chapel Hill, argues that repentance, as a concept, was read into the Bible by later interpretive communities. He explains, for example, how ancient Israelite rituals, like fasting, prayer, and confession, had a different meaning in the Bible before they later viewed through what he calls the the “Penitential Lens.” Interested in authors as well as readers, Lambert’s approach to Biblical study integrates the critical use of biblical texts with that of post-biblical literature and interpretation. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (University of California Press, 2015), Jason Mokhtarian, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University, puts the Babylonian Talmud in its Persian context. He lays out a research program for Talmud studies that is contextual, rather than literary or exegetical. Analyzing references to Persians and Persian loanwords in the Talmudic text, as well as ancient seals and bowl spells, he argues that we need to understand ancient Iran, as a real historical force and an imaginary interlocutor, to fully understand rabbinic identity and culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

Aviya Kushner grew up in a Hebrew-speaking family, reading the Bible in the original Hebrew and debating its meaning over the dinner table. She knew much of it by heart–and was later surprised when, while getting her MFA from the Writer’s Workshop at the University of Iowa, she took the novelist Marilynne Robinson’s class on the Bible and discovered she barely recognized the text she thought she knew so well. From differences in the Ten Commandments to a less ambiguous reading of the creation story, the English translation often felt like another book entirely from the one she had grown up with.Kushner’s interest in the differences between the ancient language and the modern one gradually became an obsession. She began what became a ten-year project of reading different versions of the Hebrew Bible in English and traveling the world in the footsteps of the great biblical translators, trying to understand what compelled them to take on a lifetime project that was often considered heretical and in some cases resulted in their deaths.In The Grammar of God: A Journey into the Words and Worlds of the Bible (Spiegel and Grau, 2015) Kushner illustrates how the differences in translation affect our understanding of our culture’s most important written work. A fascinating look at language and the beliefs we hold most dear, The Grammar of God is also a moving tale about leaving home and returning to it, both literally and through reading.Aviya Kushner has worked as a travel columnist for The International Jerusalem Post, and her poems and essays have appeared in The Gettysburg Review, Harvard Review, Partisan Review, and The Wilson Quarterly. She teaches at Columbia College Chicago and is a contributing editor at A Public Space and a mentor for the National Yiddish Book Center. Learn more about your ad choices. Visit megaphone.fm/adchoices

Erica Fox Brindley‘s new book is a powerful study of the history of conceptions of ethnicity in early China that focuses on the Hua-xia and the peoples associated with its southern frontier (Yue/Viet). Informed by a careful accounting of extant textual, linguistic, and archaeological forms of evidence, Ancient China and the... Learn more about your ad choices. Visit megaphone.fm/adchoices

Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In Magic in Western Culture: From Antiquity to the Enlightenment (Cambridge University Press, 2015), Brian P. Copenhaver shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke. Learn more about your ad choices. Visit megaphone.fm/adchoices

We tend to think of Philosophy as a professional academic subject that is taught in college classes, with its own rather specialized problems, vocabularies, and methods. But we also know that the discipline has its roots in the Socratic activity of trying to incite debate and critical reflection among our fellow citizens. That is, we acknowledge that, apart from its existence as a technical discipline, Philosophy is a kind of civic activity that, we hope, can help us to address life’s biggest questions, even when we find ourselves deeply divided over their answers. In Teaching Plato in Palestine: Philosophy in a Divided World (Princeton University Press, 2015), Carlos Fraenkel tells the tale of his attempts to recapture Philosophy’s Socratic dimension. He recounts his adventures in doing philosophy in nonstandard contexts, with atypical interlocutors, and in unfamiliar places. Along the way, we see a hopeful and encouraging vision of philosophy emerge as a collection of rational techniques and intellectual virtues that can, indeed, rescue our individual and collective lives from impending incivility. Learn more about your ad choices. Visit megaphone.fm/adchoices

It quickly sold out in hardback, and then, within a matter of days, sold out in paperback. Available again as a 2nd edition hardback, and soon in the 10th edition paperback with a new Afterword by the author, Eric H. Cline‘s 1177 B.C.: The Year Civilization Collapsed (Princeton University Press,... Learn more about your ad choices. Visit megaphone.fm/adchoices

In How the Bible Became Holy (Yale University Press, 2014), Michael L. Satlow, a professor of religious studies and Judaic studies at Brown University, explores how an ancient collection of obscure writing became, over the course of centuries, “holy.” We take for granted that texts have power, but that idea was not always so obvious to people.Satlow traces the story of how the Bible became the foundational, authoritative text of Judaism and Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoices

13,000-years ago, the people of the first identifiable culture in North America were hunting mammoth and mastodon, bison, and anything else they could launch their darts and spears at, and undoubtedly, most assuredly, they themselves were being hunted by gigantic short-faced bears, America lions and saber-toothed cats. Thus, in order... Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of New Books in Archaeology we talk with Douglas B. Bamforth about his new book The Allen Site: A Paleoindian Camp in Southwestern Nebraska (University of New Mexico Press, 2015). Bamforth focuses primarily on Paleoindian land use represented by the Allen Site and the adjacent smaller sites... Learn more about your ad choices. Visit megaphone.fm/adchoices