New Books in Ancient History

In Salvation in Indian Philosophy: Perfection and Simplicity for Vaiśeṣika (Routledge, 2019), Ionut Moise offers a comprehensive description of the ‘doctrine of salvation’ (niḥśreyasa/ mokṣa) and Vaiśeṣika, one of the oldest philosophical systems of Indian philosophy and provides an overview of theories in other related Indian philosophical systems and classical doctrines of salvation.The book examines liberation, the fourth goal of life and arguably one of the most important topics in Indian philosophy, from a comparative philosophical perspective. Contextualising classical Greek Philosophy which contains the three goals of life (Aristotle’s Ethics), and explains salvation as first understood in the theology of the Hellenistic and Patristics periods, the author analyses six classical philosophical schools of Indian philosophy in which there is a marked emphasis on the ultimate ontological elements of the world and ‘self’. Analysing Vaiśeṣika and the manner in which this lesser known system has put forward its own theory of salvation (niḥśreyasa), the author demonstrates its significance and originality as an old and influential philosophical system. He argues that it is essential for the study of other Indian sciences and for the study of all comparative philosophy.An extensive introduction to Indian soteriology, this book will be an important reference work for academics interested in comparative religion and philosophy, Indian philosophy, Asian religion and South Asian Studies.Ionut Moise is a tutor in Comparative Philosophy at the Oxford Centre for Hindu Studies (OCHS), University of Oxford, UK.For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

As a matter of basic metaphysics, we classify individuals in terms of their relations to other things – for example, a parent is a parent of someone, a larger object is larger than a smaller object. The nature of relativity – the question of how things relate to other things – is a topic that winds its way through the history of philosophy to the present day.In Ancient Relativity: Plato, Aristotle, Stoics and Skeptics (Oxford University Press, 2020), Matthew Duncombe considers ancient views of relativity from Plato, Aristotle, the Skeptics (particularly Simplicius), and the Stoics (particularly Sextus Empiricus). Duncombe, an assistant professor of philosophy at the University of Nottingham, defends the view that these thinkers shared a common basic position that he calls “constitutive relativity” – the idea that relativity is a matter of the relative being a certain way, rather than having a certain predicate true of it or having a certain feature. He argues that this reading is in the background in a number of arguments in these thinkers, including Parmenides’ main objection to Plato’s Theory of the Forms, and that it comes into its own as a key element of the Skeptics’ opposition to dogmatic belief. Learn more about your ad choices. Visit megaphone.fm/adchoices

Throughout Christian history, the Virgin Mary has been idealized as a self-sacrificing mother and a model for all Christian women to emulate. However, she is one of many ancient maternal figures whose narratives pivot on violent loss. In her 2018 monograph Mary, Mother of Martyrs: How Motherhood Became Self-Sacrifice in Early Christianity (Feminist Studies in Religion, 2018), Dr. Kathleen Gallagher Elkins (Associate Professor of Theology and Religious Studies at St. Norbert College in De Pere, WI) examines ancient representations of mothers and children in the context of sociopolitical violence. She demonstrates that, as today, early Christian notions of motherhood are contextual and produced for specific political and social reasons. She also interrogates the tendency of both theologians and cultural commentators to read tales of early Christian mothers in an anachronistic manner informed by modern conceptions of the “natural” and “normal” family. Adding contemporary intertexts to the ancient texts at hand, each chapter juxtaposes an ancient maternal figure (including the Mother of Maccabees, Perpetua, and Felicitas in addition to Mary) with examples of contemporary maternal activism, such as Madre and Pussy Riot. Gallagher Elkins thereby shows the strategic, political charged, and rhetorically flexible conceptions of maternal self-sacrifice.Diana Dukhanova is a Visiting Assistant Professor of Slavic Studies at Brown University in Providence, RI. Learn more about your ad choices. Visit megaphone.fm/adchoices

Brian Collins' book The Other Rāma Matricide and Genocide in the Mythology of Paraśurāma (SUNY Press, 2020) examines a fascinating, understudied figure appearing in Sanskrit narrative texts: Paraśurāma, i.e., “Rāma with the Axe”. Though he is counted as among the ten avatāras of Viṣṇu, his biography is quite grisly: Paraśurāma is best known for decapitating his own mother and launching a genocidal campaign to annihilate twenty-one generations of the warrior caste. Why do ancient Sanskrit mythmakers elevate such an arguably transgressive and antisocial figure to so exalted a religious status? The Other Rāma explores this question by undertaking analysis of the Paraśurāma myth cycle using the methods of comparative mythology and psychoanalysis.For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Classical Indian Philosophy (Oxford University Press, 2020), Peter Adamson and Jonardon Ganeri survey both the breadth and depth of Indian philosophical traditions. Their odyssey touches on the earliest extant Vedic literature, the Mahābhārata, the Bhagavad-Gīta, the rise of Buddhism and Jainism, the sūtra traditions encompassing logic, epistemology, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. They even include textual traditions typically excluded from overviews of Indian philosophy, e.g., the Cārvāka school, Tantra, and Indian aesthetic theory. They address various significant themes such as non-violence, political authority, and the status of women, and the debate on the influence of Indian thought on Greek philosophy. Interestingly, this publication stems from a podcast series, which we also discuss in this podcast.Peter Adamson received his BA from Williams College and PhD in Philosophy from the University of Notre Dame. He worked at King's College London from 2000 until 2012. He subsequently moved to the Ludwig-Maximilians-Universitat Munchen, where he is Professor of Late Ancient and Arabic Philosophy. He has published widely in ancient and medieval philosophy, and is the host of The History of Philosophy without Any Gaps podcast.Jonardon Ganeri is a Fellow of the British Academy. He is the author of Attention, Not Self (2017), The Self (2012), The Lost Age of Reason (2011), and The Concealed Art of the Soul (2007). Ganeri's work draws on a variety of philosophical traditions to construct new positions in the philosophy of mind, metaphysics, and epistemology. He became the first philosopher to win the Infosys Prize in the Humanities in 2015.For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Without question the Gospel of John makes rich use of both the Jewish scriptures and the feasts of the Jewish liturgical year. In this double-feature program, with speak with Michael A. Daise about his two monographs on the Gospel of John. In his book Quotations in John: Studies on Jewish Scripture in the Fourth Gospel (T&T Clark, 2020), Daise examines three quotations from Isaiah along with three ‘remembrance’ quotations that together form an inclusio within the Book of Signs. In an earlier monograph, Feasts in John (Mohr Siebeck, 2007), he suggests that originally the feasts were sequenced into a single liturgical year, marking the imminent coming of Jesus’ ‘hour.’ Join us as we take a deeper look at the fascinating Gospel of John with Michael Daise.Michael A. Daise is Walter G. Mason Professor of Religious Studies at the College of William and Mary, USA, where he teaches courses in early Judaism, the origins of Christianity and the New Testament for both the Department of Religious Studies and the Program in Judaic Studies.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

Karima Moyer-Nocchi is a professor of modern languages at the University of Siena and a lecturer for the Master in Culinary Studies program at the University of Rome, Tor Vergata. Her first book, Chewing the Fat – An Oral History of Italian Food from Fascism to Dolce Vita (Medea, 2015) explored the folklore and foodways of Italy in the twentieth century through the first-hand accounts of women who lived through the twenty-year fascist regime. Moyer-Nocchi’s new book, The Eternal Table: A Cultural History of Food in Rome (Rowman & Littlefield, 2019), covers the entirety of Roman (or romanesco) food history from pre-Roman times to the present day.According to Moyer-Nocchi, the cucina romanesca is multi-layered from the papal court to the flow of pilgrims and Grand Tourists, from the House of Savoy and the Kingdom of Italy to Fascism and the rise of the middle classes. It is not a cuisine frozen in time, but a cuisine that’s as fluid and changeable as the city’s inhabitants. Indeed, human, plant, and animal migration is one of the recurring themes of this book that places food in a rich social history.“Rome enthusiasts will revel in this well-researched retrospective of a dynamic, ever-evolving city” - Publisher’s Weekly Learn more about your ad choices. Visit megaphone.fm/adchoices

Law and Self-Knowledge in the Talmud (Cambridge University Press, 2018) examines the emergence of self-knowledge as a determining legal consideration among the rabbis of Late Antiquity, from the third to the seventh centuries CE. Based on close readings of rabbinic texts from Palestine and Babylonia, Ayelet Hoffmann Libson highlights a unique and surprising development in Talmudic jurisprudence, whereby legal decision-making incorporated personal and subjective information, a process that included the rabbis’ willingness to limit their own power.Hoffmann Libson examines the central legal role accorded to individuals' knowledge of their bodies and mental states in areas of law as diverse as purity laws, family law and the laws of Sabbath. By focusing on subjectivity and self-reflection, the Babylonian rabbis transformed earlier legal practices in a way that cohered with the cultural concerns of other religious groups in Late Antiquity. They developed sophisticated ideas about the inner self and incorporated these notions into their distinctive discourse of law.Renee Garfinkel is a clinical psychologist, writer, and Middle East commentator for The Armstrong Williams Show. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom Learn more about your ad choices. Visit megaphone.fm/adchoices

Heaven Is Empty: A Cross-Cultural Approach to 'Religion' and Empire in Ancient China (SUNY Press, 2018) offers a new comparative perspective on the role of the sacred in the formation of China’s early empires (221 BCE–9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The cohesive function of the ancient Mediterranean cult of the divinized ruler was crucial for the legitimization of Rome’s empire across geographical and social boundaries. Eventually reelaborated in Christian terms, it came to embody the timelessness and universality of Western conceptions of legitimate authority, while representing an analytical template for studying other ancient empires.Filippo Marsili challenges such approaches in his examination of the reign of Emperor Wu of the Han (141–87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults. He was interested in rituals that envisioned the monarch as a military leader, who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and noncanonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, Heaven Is Empty provides a postmodern and postcolonial reassessment of “religion” before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic systemic, identitary, and exclusionary notions of the “sacred” to the analysis of pre-Christian and non-Western realities.Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Imagination is one of the most important elements of being human, but is most often assumed we know what it is, while rarely being analyzed. Here with me today is Jonathan Erickson to discuss his recent book Imagination in the Western Psyche: From Ancient Greece to Modern Neuroscience (Routledge, 2019). The book looks at various theories of imagination through history, and then looks at what neuroscience can tell us about the functioning of imagination, as well as looking at what the functioning of imagination can tell us about neuroscience.Jonathan Erickson is a writer and educator, and holds a BA in English literature from UC Berkeley and a PhD in depth psychology from the Pacifica Graduate Institute in California.Stephen Dozeman is a freelance writer. Learn more about your ad choices. Visit megaphone.fm/adchoices