New Books in Ancient History

The prophet Ezekiel speaks from a unique perspective: he resides in Babylonia, yet laments the destruction of the Temple in Jerusalem; his prophecies range from furious messages of rebuke to comforting depictions of the future redemption of the Jewish people. Join as we speak with Tova Ganzel about her recent commentary, Ezekiel: From Destruction to Restoration (Maggid, 2020).Dr. Tova Ganzel received her PhD from the Department of Bible in Bar-Ilan, and has published widely on prophetic literature in the context of the larger ancient Near Eastern world. She was the Director of the Midrasha at Bar-Ilan University and is one the first trained women’s halakhic advisors.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices

The shifting image of the Hasmoneans in the eyes of their contemporaries and later generations is a compelling issue in the history of the Maccabean revolt and the Hasmonean commonwealth. Based on a series of six Jewish folktales from the Second Temple period that describe the Hasmonean dynasty and its history from its legendary founders, through achievement of full sovereignty, to downfall, Vered Noam's Shifting Images of the Hasmoneans: Second Temple Legends and Their Reception in Josephus and Rabbinic Literature (Oxford UP, 2018) examines the Hasmoneans through the lens of reception history. On the one hand, these brief, colorful legends are embedded in the narrative of the historian of the age, Flavius Josephus; on the other hand, they are scattered throughout the extensive halakhic-exegetical compositions known as rabbinic literature, redacted and compiled centuries later.Each set of parallel stories is examined for the motivation underlying its creation, its original message, language, and the historical context. This analysis is followed by exploration of the nature of the relationship between the Josephan and the rabbinic versions, in an attempt to reconstruct the adaptation of the putative original traditions in the two corpora, and to decipher the disparities, different emphases, reworking, and unique orientations typical of each. These adaptations reflect the reception of the pristine tales and thus disclose the shifting images of the Hasmoneans in later generations and within distinct contexts. The compilation and characterization of these sources which were preserved by means of two such different conduits of transmission brings us closer to reconstruction of a lost literary continent, a hidden Jewish Atlantis of early pseudo-historical legends and facilitates examination of the relationship between the substantially different libraries and worlds of Josephus and rabbinic literature. Learn more about your ad choices. Visit megaphone.fm/adchoices

Stanley Lombardo is Emeritus Professor of Classics, University of Kansas. His previous translations include Homer's Iliad (1997, Hackett) and Odyssey (2000, Hackett), Hesiod's Works & Days and Theogony (1993, Hackett), among others.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The ongoing debate surrounding who gets to determine the subjects of public commemoration, particularly in the form of statues, has become more heated over the past few years. In his timely book, A History of Love and Hate in 21 Statues (Aurum Press, 2021), Peter Hughes examines the long history of statues being used to articulate the values of rulers, governments, organizations, and average citizens. Of course, that also means statues are often targets of people who want to challenge those values.In this wide-ranging conversation, we discuss whether the motivation for public commemorations, as well as the opposition to them, can be found first and foremost in a society’s emotional relationship to the person (or god, for that matter) being commemorated, as is suggested in the book’s title; or, if the timeless debate over who does and doesn’t get commemorated is really about power.Lia Paradis is a professor of History at Slippery Rock University and co-host of the NBN partner podcast, Lies Agreed Upon. Learn more about your ad choices. Visit megaphone.fm/adchoices

Satan's transformation from opaque functionary to chief antagonist is one of the most striking features of the development of Jewish theology in the Second Temple Period and beyond. Once no more than an "accuser" testing members of the human community, Satan, along with his demons, is presented by Jewish apocalyptic texts and the New Testament as a main source of evil in the world. In Satan and the Problem of Evil, noted scholar Archie Wright explores this dynamic in both its historical and theological trajectories.Interactions with Zoroastrianism led Jewish and Christian writers of the Second Temple Period to separate God from responsibility for evil in the world. This led to the emergence of a heavenly being that is responsible for evil and suffering: Satan. Satan and the Problem of Evil charts the development of Satan traditions and the problem of evil from the Hebrew Bible and its various translations in the Greek Septuagint to Jewish literature from the Second Temple Period to the Greek New Testament. It concludes by examining the writings of the early church theologians, from the late first century through the fourth century CE. Wright argues that these latter writers present a shift in the understanding of Satan to one that is significantly different from the Jewish Scriptures, extrabiblical Jewish literature, and the New Testament.Accessibly written and comprehensive in scope, Satan and the Problem of Evil: From the Bible to the Early Church Fathers (Fortress Press, 2022) offers researchers, scholars, students, and even the general reader a definitive treatment of a perennial question.Archie T. Wright is interim executive director of the Catholic Biblical Association and visiting lecturer at the London School of Theology. He is the author of The Origin of Evil Spirits: The Reception of Genesis 6:1-4 in Early Jewish Literature (Fortress, 2015).Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices

Anthony Kaldellis is Professor and Chair of the Department of Classics at The Ohio State University. He is the author of many books, including The Christian Parthenon, Hellenism in Byzantium, and The Byzantine Republic. The focus of today’s conversation is his latest book, Romanland: Ethnicity and Empire in Byzantium, out now from Harvard University Press.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Ever wonder about the Roman catacombs? Look no further. Today I talked to William "Chip" Gruen of Muhlenberg College about his article "Roman Catacombs" from the collection The Reception of Jesus in the First Three Centuries (2019) from Bloomsbury. Learn more about your ad choices. Visit megaphone.fm/adchoices

Adrienne Mayor is renowned for exploring the borders of history, science, archaeology, anthropology, and popular knowledge to find historical realities and scientific insights--glimmering, long-buried nuggets of truth--embedded in myth, legends, and folklore. Combing through ancient texts and obscure sources, she has spent decades prospecting for intriguing wonders and marvels, historical mysteries, diverting anecdotes, and hidden gems from ancient, medieval, and modern times. Flying Snakes and Griffin Claws: And Other Classical Myths, Historical Oddities, and Scientific Curiosities (Princeton UP, 2022) is a treasury of fifty of her most amazing and amusing discoveries.The book explores such subjects as how mirages inspired legends of cities in the sky; the true identity of winged serpents in ancient Egypt; how ghost ships led to the discovery of the Gulf Stream; and the beauty secrets of ancient Amazons. Other pieces examine Arthur Conan Doyle's sea serpent and Geronimo's dragon; Flaubert's obsession with ancient Carthage; ancient tattooing practices; and the strange relationship between wine goblets and women's breasts since the times of Helen of Troy and Marie Antoinette. And there's much, much more.Showcasing Mayor's trademark passion not to demythologize myths, but to uncover the fascinating truths buried beneath them, Flying Snakes and Griffin Claws is a wonder cabinet of delightful curiosities. Learn more about your ad choices. Visit megaphone.fm/adchoices

A senior scholar and teacher with four decades of classroom experience offers a concise, student-level theology of the entire Old Testament. W. H. Bellinger Jr. uses ancient Israel's confession of faith, the Psalms, to introduce the sweep of Old Testament theology: creation, covenant, and prophecy. In Introducing Old Testament Theology (Baker Academic, 2021) he shows how these three theological dimensions each entail a portrayal of God and invite a human response to God. Bellinger also discusses how to appropriate Old Testament theology for contemporary life.W. H. Bellinger Jr. (PhD, University of Cambridge) is professor of religion emeritus at Baylor University. He has served on the editorial board of Catholic Biblical Quarterly and has written several volumes on the Psalms.Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices

Rethinking 'Classical Yoga' and Buddhism (Bloomsbury, 2021) revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies.Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices