New Books in Islamic Studies

Where does love come from and where will it lead us? Throughout the years various answers have been given to these questions. In Divine Love: Islamic Literature and the Path to God (Yale University Press, 2013), William Chittick, professor at Stony Brook University, responds to these queries from the perspective of the rich literary traditions of Islam. He reveals how some Muslims explained the origins, life, and goal of love through a detailed investigation of authors writing in Persian and Arabic mainly from the eleventh to twelfth centuries. For these authors, love is manifest through the relationship between God and creation in all of its various iterations. Commentary and explanation are drawn from numerous sources beginning with the Qur’an but most extensively from Rashid al-din Maybudi’s Qur’an commentary, Unveiling of the Mysteries, and Ahmad Sam’ani’sRepose of the Spirits. In our conversation we discussed the role of the Persian Muslim tradition, the cosmological roles of Adam and Muhammad, the centrality of the heart in the spiritual psychology, states and stations, the macrocosm and microcosm, and the suffering of separation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Politics, Law, and Community in Islamic Thought: The Taymiyyan Moment (Cambridge University Press, 2012), Ovamir Anjum explores a timely topic, even though his focus is hundreds of years in the past. In order to present his topic Professor Anjum asks a series of foundational questions, such as: How have Muslims understood ideal government and political theology? What is the role of rulers in those politics? And what does it even mean to talk about “politics” as a category? In Anjum’s words “the relationship between Islam and politics in the classical age can neither be described as a formal divorce nor a honeymoon, but rather a tenuous and unstable separation of spheres of religious authority from political power that was neither justified in theory nor wholeheartedly accepted” (136). The “Taymiyyan Moment,” a rephrasing of the “Machiavellian Moment” comes during the life of the prodigious author, theologian, and jurist Ibn Taymiyya (1263-1328). By honing in on Ibn Taymiyya’s magnum opus, Dar’ Ta’arud al-‘aql wa-l-naql (The Repulsion of Opposing Reason and Revelation)–not a political work, per se, but a theological one–Anjum reflects on, among other things, tensions between “community-centered” and “ruler-centered” visions of politics, and how scholars before Ibn Taymiyya had understood these ideas. Based on meticulous research of primary and secondary sources, Anjum’s monograph will likely encourage new scholarship on the post-classical era, including the impact of Ibn Taymiyya’s ideas on later generations, as well as interest among scholars from a variety of disciplines, ranging from History and Religious Studies, to Political Science and Law. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, and negotiated their religious lives and identities? That is the central question that animates Dr. Shabana Mir‘s dazzling new book Muslim American Women on Campus: Undergraduate Social Life and Identity (University of North Carolina Press, 2014). This book was the winner of the Outstanding Book Award awarded by the National Association for Ethnic Studies. In her book, Dr. Mir engages a number of interlocking themes such as the varied and at times competing understandings of Islam among female Muslim undergraduates, the haunting legacy of Orientalist discourse and practice on U.S. college campuses, questions of religious authority among Muslim students on campus, and contradictions of pluralism in US higher education. Through a theoretically sophisticated and compelling ethnographic study focused on the college experience of female Muslim undergraduates at George Washington University and Georgetown University in Washington DC, Dr. Mir brings into view the hopes, tensions, and aspirations that mark the intersections of their religious and academic and social lives on campus. Some of the specific issues analyzed in this book include female Muslim American understandings of and attitudes towards alcohol culture on campus, clothing and the hijab, and questions of gender and sexual relations. Dr. Mir’s incredibly nuanced study shows both the diversity and complexity of the undergraduate experience for Muslim American students. This truly multidisciplinary book will be of much interest to not only scholars of Islam, American religion, gender, and anthropology, but also to anyone interested and invested US higher education. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Ronen Shamir‘s new book is a timely and thoughtful study of the electrification of Palestine in the early twentieth century. Current Flow: The Electrification of Palestine (Stanford University Press, 2013) makes use of Actor-Network Theory as a methodology to trace the processes involved in constructing a powerhouse and assembling an electric grid in 1920s Palestine. The book brilliantly shows how electrification “makes politics” rather than just transmitting it: under the auspices of British colonial government, the material processes of electrification produced and affirmed ethno-national distinctions like “Jews” and “Arabs” and the spaces they came to produce and inhabit in Palestine. The electric grid, here, “performs and enables (or disables) social formations through the physical connections it establishes and its attachments to other entities.” The episteme of separatism and the roots of what would become a partition plan were born in this context, as Shamir shows. The first part of the book (chapters 1 & 2) explores these phenomena by looking at flows of electric current to streetlights and private consumers who were lighting their homes and businesses. The second part of the book (chapters 4 & 5) looks at the attachment (or not) of the electric grid to railways, industry, and agriculture. The third chapter acts as a pivot between them, examining the processes by which the measurement and standardization of current became a potent social force, creating new divisions between areas of the city of Tel Aviv, public and private spheres, and kinds of consumers. Whether you’re interested the history of Palestine or the historical sociology of science, this is a fascinating, inspiring study well worth reading! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Scholars of Islam and historians have frequently pointed to the Miḥna, translated as ‘trial’ or ‘test,’ as a crossroad in the landscape of Islamic history. Professor John P. Turner of Colby College is among those who challenge the long held assumption that the Miḥna was a uniquely pivotal event in his work Inquisition in Early Islam: The Competition for Political and Religious Authority in the Abbasid Empire (I. B. Tauris, 2013). In his book, Turner explores issues of heresy, orthodoxy, and caliphal authority. He investigates how Muslim doxographers, a term Professor employs instead of heresiographers, defined orthodoxy not by what orthodoxy is but what orthodoxy is not. Defining the limits of orthodoxy allowed scholars and caliphs to become the arbiters of orthodoxy. This discussion sets the stage for his examination of heresy trials that took place under both the Umayyad and Abbasid caliphs. Of particular importance is the heresy trial of Aḥmad ibn Hanbal, whose name is carried on by the HanbalÄ« madhhab. Turner demonstrates that heresy trials were instituted by caliphs to consolidate their power and authority as the ‘Commnder of the Faithful’ by establishing and enforcing religious normativity. Thus, heresy trials, like the Miḥna, should not be understood as exceptional events, but one of the methods caliphs employed to solidify control of the Muslim polity. Professor Turner provides his readers with a clear and well argued revision of the understanding of the Miḥna in the history of Islam. All scholars of Islam will benefit from this work, but those with interests related to Islamic doxographies or political authority will thoroughly enjoy this book. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Are Islam and feminism inherently at odds? Is there a contradiction between piety and gender justice? This is the guiding theme for Rachel Rinaldo, professor of Sociology at the University of Virginia, in her book Mobilizing Piety: Islam and Feminism in Indonesia (Oxford University Press, 2013). After more than eighteen months of fieldwork in the contemporary nation with the highest Muslim population, Indonesia, she found that global discourses on Islam and feminism were constantly in dialogue in this local context. Mobilizing Piety is an ethnography of women activists in Jakarta during a time of democratization, popular religious resurgence, and post-9/11 anxieties and suspicions. Rinaldo examined a feminist NGO, Muslim women’s organizations, and a Muslim political party to see how piety and politics intersected. In our conversation we discussed public aspects of piety, field theory, agency, polygamy, pornography, bodily politics, religion as cultural schema, and gender. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Saudi Arabia is, for most Westerners, a mysterious place. It’s home to one of the most conservative forms of Islam around and ruled by one of the least democratic regimes in the world. Yet it’s a great friend of the liberal, democratic Western powers, the United States in particular. That’s odd. As J. Matthias Determann shows in his fascinating book Historiography in Saudi Arabia: Globalization and the State in the Middle East (Tauris, 2014), Saudi Arabia is something of a mysterious–or at least contested–place for many Saudi Arabian historians. Somewhat surprisingly, Saudi Arabian historians have enjoyed a relatively free hand in depicting the country’s past. That past, as Determann explains, is at once tribal, regional, religious, dynastic, national, and even global, depending on how you look at it. Saudi Arabian historians–and the royal family that ultimately supports them all–have looked at Saudi history through all these lenses. In their work, the seemingly monolithic country (from the Western perspective, at least) emerges as something of a pastiche of inter-penetrating historical identities. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Where The Two Seas Meet (Fons Vitae, 2013), Hugh Talat Halman unpacks one of the most provocative narratives in the Islamic tradition. In the 18th chapter of the Qur’an, Surat al-Kahf (The Cave), a mysterious figure named Khidr (the “Green Man”), guides Moses through a series of seemingly criminal acts. These events turn out to be, rather, tests to try Moses’ patience, each with divine purpose and knowledge behind it. Because of Khidr’s special knowledge and status–even immortal according to some traditions–this story from the Qur’an has inspired Muslims from a variety of cultures to take interest in the relationship between Moses and Khidr as a model of discipleship, adversity, and spiritual symbolism. In his pioneering book, Halman charts the waters of literature about the story of Khidr and Moses while giving special attention to Sufi commentaries, including those of Ruzbihan Baqli, al-Qushayri, and al-Qashani. Halman also demonstrates that it was not only medieval Muslims who gravitated toward mining the spiritual wisdom of the story but also non-Muslims in the modern period, including Carl Jung, a director of a kung fu film, and others. Halman ends his monograph with a poem that synthesizes the many faces of the narrative and adds a unique personal touch to his work. Where The Two Seas Meet has undoubtedly become the authoritative English-language reference for research on the “Green Man” and provides the reader with lucid writing and ample references. Inevitably, moreover, it will also interest readers beyond the academy because of its transcultural insights and possibilities for interpretation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

When did groups in Kufa begin forming unique identities leading to the development of Shiism? Najam Haider, professor of Religion at Barnard College of Columbia University, answers this question in his book, The Origins of Shia: Identity, Ritual, and Sacred Space in Eighth-Century Kufa (Cambridge University Press, 2011). This study is a boon for those with research interests in early Shiism, or the history of Islam prior to the ninth century. In the first section of his book, Haider announces his intention to test literary narratives of the origins of Shiism: namely, if Shiism did, in fact, develop during the early 8th century and if it was the product of the merging of two distinct groups. To answer those questions he proposes to analyze the 8th-century Kufa traditions. Haider examines these traditions on the basis of their legal authorities and the composition of their narrative styles.He applies this method to three cases studies in the second section of his book: (1) the basmala in ritual prayer, (2) the use of qunÅ«t, a blessing or curse, in prayer, and (3) the prohibition of intoxicants. Each case study centers on ritual which Haider argues is a more determinative means of ascribing identity then an individual or group’s theology. Based on the results of these three case studies, Haider proposes a revised history of Shiism in his third section. Haider’s work stands out for the clarity of the questions he seeks to answer and the method he employs in doing so. Every chapter concludes with a concise summary of the major points and the entire work is filled with charts of data to help readers understand how the massive corpus of information he utilized was organized and categorized. Scholars will obviously benefit from its proposed revised history, but its readability makes it useful for undergraduates and laypersons. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies