New Books in Islamic Studies

In Rage and Carnage in the Name of God (Duke University Press, 2022), Dr. Abiodun Alao examines the emergence of a culture of religious violence in postindependence Nigeria, where Christianity, Islam, and traditional religions have all been associated with violence. He investigates the root causes and historical evolution of Nigeria’s religious violence, locating it in the forced coming together of disparate ethnic groups under colonial rule, which planted the seeds of discord that religion, elites, and domestic politics exploit.Dr. Alao discusses the histories of Christianity, Islam, and traditional religions in the territory that became Nigeria, the effects of colonization on the role of religion, the development of Islamic radicalization and its relation to Christian violence, the activities of Boko Haram, and how religious violence intermixes with politics and governance. In so doing, he uses religious violence as a way to more fully understand intergroup relations in contemporary Nigeria.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Ken Chitwood’s book The Muslims of Latin America and the Caribbean (Lynn Rienner Publishers Inc, 2021) is a provocation to its readers to include Latin American and Caribbean Muslim histories and contemporary expressions of piety in our studies of Islam and Muslim societies, particularly those committed to the theorization of global Islam. The book synthesizes histories and scholarship of Latin American and Caribbean Muslim’s narratives, but also draws on ethnographic study conducted across the hemisphere to provide complex textures and layers to how Muslim identities are constructed and negotiated in diverse regions of Brazil, Puerto Rico, Argentina, Trinidad and Tobago, Cuba and much more.The first half of the book maps historical lineages and conjectures of Muslim histories and claims that inform Latin American and Caribbean Muslim imaginations, such as of potential pre-Columbian contact, and connections with Spain, as well as the enduring legacies of enslaved African Muslims across the Black Atlantic and indentured servants (from India and Indonesia) and (Arab) immigrants. The second half shifts to contemporary Muslim communities and their various global entanglements as it is informed by Islamic praxis. Some of these expressions act as prisms that illuminate densities of Islamic orthodoxy, economics, capitalism, transnational flows (of material and popular culture), and politics. Examples of some topics discussed include the halal economy in Brazil, Sufi missionary activities in Mexico or contestations for Sunni hegemony over a mosque in Havana, Cuba. These chapters in the latter half of the book are insightful, fascinating, and nuanced case studies that would be of interest to various academic and non-academic readers, but can also be great teaching tools in the classroom as they work as stand-alone chapters. From its rich historical contextualization to its engagement of numerous contemporary issues that overlap and problematize topics of Islamophobia, orientalism, piety, spatial flows, geographies, transnationalism and diaspora, and global Islam, this book is a must read for scholars who work on Islam at the crossroads of various intersections.Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Beginning in the 17th century, European countries began colonizing countries east of Europe. They imposed their own ideas over local cultures and extracted free labor and resources. One way that European colonizers justified this exploitation was through an academic discipline called Orientalism. In 1978, Edward Said, a professor of literature at Columbia University, published a book of the same name, Orientalism. In his critique, he challenged Europeans’ construction of the so-called “East,” laid bare the biases of Orientalist study, and transformed the course of humanities scholarship. Stathis Gourgouris is a professor of classics, English, and comparative literature at Columbia University. He is the author of books such as Dream Nation: Enlightenment, Colonization, and the Institution of Modern Greece and Does Literature Think?: Literature as Theory for an Antimythical Era. See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World (Harvard University Press, 2021), Aisha Khan explores how colonial categories of race and religion together created identities and hierarchies that today are vehicles for multicultural nationalism and social critique in the Caribbean and its diasporas.When the British Empire abolished slavery, Caribbean sugar plantation owners faced a labor shortage. To solve the problem, they imported indentured “coolie” laborers, Hindus and a minority Muslim population from the Indian subcontinent. Indentureship continued from 1838 until its official end in 1917. The Deepest Dye begins on post-emancipation plantations in the West Indies—where Europeans, Indians, and Africans intermingled for work and worship—and ranges to present-day England, North America, and Trinidad, where colonial-era legacies endure in identities and hierarchies that still shape the post-independence Caribbean and its contemporary diasporas.Aisha Khan focuses on the contested religious practices of obeah and Hosay, which are racialized as “African” and “Indian” despite the diversity of their participants. Obeah, a catch-all Caribbean term for sub-Saharan healing and divination traditions, was associated in colonial society with magic, slave insurrection, and fraud. This led to anti-obeah laws, some of which still remain in place. Hosay developed in the West Indies from Indian commemorations of the Islamic mourning ritual of Muharram. Although it received certain legal protections, Hosay’s mass gatherings, processions, and mock battles provoked fears of economic disruption and labor unrest that led to criminalization by colonial powers. The proper observance of Hosay was debated among some historical Muslim communities and continues to be debated now.In a nuanced study of these two practices, Aisha Khan sheds light on power dynamics through religious and racial identities formed in the context of colonialism in the Atlantic world, and shows how today these identities reiterate inequalities as well as reinforce demands for justice and recognition.Aisha Khan is Associate Professor of Anthropology at New York University. She is a cultural anthropologist whose research interests focus on the ways that race and religion intersect in the Atlantic world, particularly in the production of identities and political culture. Her work also is concerned with Asian and African diasporas in the Americas, indenture as a system of labor, the carceral state, and the prison industrial complex. She has published in numerous journals and anthologies. Her other books include Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad (Duke University Press, 2004) and Islam and the Americas (University Press of Florida, 2015). She has also been awarded fellowships from the National Endowment for the Humanities and the Radcliffe Institute for Advanced Study.Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In Don't Think for Yourself: Authority and Belief in Medieval Philosophy (U Notre Dame Press, 2022), Peter Adamson provides an answer to a question as relevant today as it was in the medieval period: how and when should we turn to the authoritative expertise of other people in forming our own beliefs? He challenges us to reconsider our approach to this question through a constructive recovery of the intellectual and cultural traditions of the Islamic world, the Byzantine Empire, and Latin Christendom.Adamson begins by foregrounding the distinction in Islamic philosophy between taqlid, or the uncritical acceptance of authority, and ijtihad, or judgment based on independent effort, the latter of which was particularly prized in Islamic law, theology, and philosophy during the medieval period. He then demonstrates how the Islamic tradition paves the way for the development of what he calls a “justified taqlid,” according to which one develops the skills necessary to critically and selectively follow an authority based on their reliability. The book proceeds to reconfigure our understanding of the relation between authority and independent thought in the medieval world by illuminating how women found spaces to assert their own intellectual authority, how medieval writers evaluated the authoritative status of Plato and Aristotle, and how independent reasoning was deployed to defend one Abrahamic faith against the other. This clear and eloquently written book will interest scholars in and enthusiasts of medieval philosophy, Islamic studies, Byzantine studies, and the history of thought.Peter Adamson is professor of philosophy at Ludwig-Maximilians-Universitat.Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Professor Martin’s A Beautiful Ending: The Apocalyptic Imagination and the Making of the Modern World (Yale, 2022) is a survey of Early Modern European history from the Age of Discovery to the French Revolution with two important distinctions. First, Professor Martin views modernity through the enduring dream of the Apocalypse (which he calls the “stamp of modernity,” 250); second, he compares the Christian philosophy of the Apocalypse to the views of the two other great European religious traditions in this era—Judaism and Islam. The result is a magisterial survey of the age that presents familiar stories examined from a new angle.Christians, Muslims, and Jews alike understood the rapidly-changing, modern world they shared in terms of their common Abrahamic faith with its messianic elements, or “Apocalyptic Braid” (13). And, in addition, Christian Habsburgs and Muslim Ottomans entertained competing narratives of World Empire contested on continental battlefields and in the Mediterranean Sea as well as in literature. The Beautiful Ending ultimately was both the balm for the terrible uncertainties of the age but also a motivation for the modern Europeans to shape their own destiny—a motivation that Professor Martin argues has remained with us until today—“the idea that we are not simply made by history but also make history continues to stem from faith, and it matters little whether or not this faith is religious” (247).John Jeffries Martin is a historian of early modern Europe at Duke University. He specializes in social, cultural, and intellectual history of Italy in the sixteenth and seventeenth centuries. He is the author of Venice’s Hidden Enemies: Italian Heretics in a Renaissance City (1993), which won the Herbert Baxter Adams Prize of the American Historical Association, Myths of Renaissance Individualism (2004), as well as this book, A Beautiful Ending. He is the author of over 50 articles and essays and several edited volumes, including The Renaissance World (2007).After recording this interview about history for the New Books in History Podcast, Krzysztof Odyniec and John Jeffries Martin recorded a second conversation about Apocalypse from the Early Modern period to the present day for the Almost Good Catholics podcast; the link is here.Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel. His forthcoming book is Diplomacy at the Edges of Empires: Johannes Dantiscus in Spain, 1519-1352 (published by Brepols). He also hosts and produces the Almost Good Catholics podcast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Why is religion important in understanding creative industries? In British Muslim Women in the Cultural and Creative Industries (Edinburgh University Press, 2022), Saskia Warren, a Senior Lecturer in Human Geography at the University of Manchester, presents an analysis of the fashion, digital media, and visual arts industries to show, for the first time, the centrality of faith and religion to any intersectional analysis of contemporary cultural production and consumption. The book uses in depth interviews, as well as a rich and detailed understanding of institutions and trends, to map the unique experiences of British Muslim women. Offering insights as to the barriers and exclusions, as well as the successes and forms of resistance, experienced by this community, the book is essential reading across social sciences and the humanities, as well as for anyone interested in understanding how culture is made today.Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Michael Francis Laffan’s Under Empire: Muslim Lives and Loyalties Across the Indian Ocean World, 1775–1945 (Columbia University Press, 2022) traces a tapestry of historical actors, empires, and ideas across the Indian Ocean world. Starting with an imam banished from eastern Indonesia to the Cape of Good Hope in 1780 to build a new Muslim community with a mix of fellow exiles, enslaved people, and even the men tasked with supervising his detention. To nineteenth-century colonial chroniclers who invent the legend of the “loyal Malay” warrior, whose anger can be tamed through the “mildness” of British rule. And a Tunisian-born teacher who arrived in Java from Istanbul in the early twentieth century becomes an enterprising Arabic-language journalist caught between competing nationalisms. Telling these stories and many more, Michael Laffan offers a sweeping exploration of two centuries of interactions among Muslim subjects of empires and future nation-states around the Indian Ocean world. Under Empire follows interlinked lives and journeys, examining engagements with Western, Islamic, and pan-Asian imperial formations to consider the possibilities for Muslims in an imperial age. It ranges from the dying era of the trading companies in the late eighteenth century through the period of Dutch and British colonial rule up to the rise of nationalist and cosmopolitan movements for social reform in the nineteenth and twentieth centuries. Laffan emphasizes how Indian Ocean Muslims by turn asserted loyalty to colonial states in pursuit of a measure of religious freedom or looked to the Ottoman Empire or Egypt in search of spiritual unity. Bringing the history of Southeast Asian Islam to African and South Asian shores, Under Empire is an expansive and inventive account of Muslim communal belonging on the world stage.Michael Francis Laffan is professor of history and Paula Chow Chair in International and Regional Studies at Princeton University. He is the author of Islamic Nationhood and Colonial Indonesia (2003) and The Makings of Indonesian Islam (2011) as well as the editor of Belonging Across the Bay of Bengal (2017).Kelvin Ng co-hosted the episode. He is a Ph.D. candidate at Yale University, History Department. His research interests broadly lie in the history of imperialism and anti-imperialism in the early-twentieth-century Indian Ocean circuit.Tamara Fernando co-hosted the episode. She is a Past & Present postdoctoral fellow at the Institute for Historical Research, London, and an incoming assistant professor in the history of the global south at SUNY Stony Brook University. Her present book project, Of Mollusks and Men, is a history of pearl diving across the Persian Gulf, the Gulf of Mannar and the Mergui archipelago. She is interested in histories of science, environment, and labour across the Indian Ocean.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at PrincetonUniversity, Near Eastern Studies Department. His research focuses on the intersection of law, the occult, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

In his fascinating and painstakingly research new book Messianic Ideas and Movements in Sunni Islam (Oneworld Academic, 2022), the noted scholar of Islam Yohanan Friedmann details the religious thought and political movements of multiple actors who made messianic claims in premodern and modern Islam, spanning sites including South Asia, North Africa, and the Sudan. Over the course of this book, we learn extensively about a range of less known intellectual traditions-in Arabic, Persian, and Urdu-on questions of messianism and apocalypse in Muslim thought and history. Centered on the lives, messianic claims and aspirations, as well as the tensions and contradictions hovering over some of the most prominent Muslim actors across time and space, Friedmann highlights with glistening brilliance the importance of messianism to Sunni Islam. Throughout the book, Friedmann unleashes his signature prowess of presenting unexpected, finely grained, and yet eminently accessible readings of an encyclopedic reservoir of difficult texts and sources.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Siobhan Lambert-Hurley, Daniel Majchrowicz, and Sunil Sharma's edited anthology Three Centuries of Travel Writing by Muslim Women (Indiana University Press 2022) is a collection of travel writings from the late 19th century to the early and mid-20th century. It captures the fascinating lives of diverse Muslim women as they travelled for religious pilgrimage, political reasons, education, and for leisure. This anthology not only recovers the voices of women from a broad range of languages, Urdu, Punjabi, Turkish, and Persian but also provides the historical and cultural contexts necessary to understand the full significance of what these women were trying to convey of their experiences in their context. Such fascinating travel excerpts include those of Mirza Khalil and the Nur Begum’s pilgrimage to hajj or those of the Egyptian Huda Shaarawi or Amina Said’s travel related to their thinking of feminism, the Indonesian communist Suharti Suwarto’s visit to the Soviet Union or the Indian nurse Mehr al-Nisa navigating new life in Ohio, to name just a few of the 45 examples documented here. The historical experiences of Muslim women offers a fascinating and understudied point of insight into the role of imperial, colonial, and global history. The original texts gathered are accessible via the accompanying website for you to check out and explore. This anthology will be of interest to anyone working on travel, colonial history, Muslim women, and comparative literature, Islamic Studies. It will also be an excellent resource in many courses that cover a range of topics be it religious piety, feminism, travel, travel writing, and much more.Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies