The Biblical Mind

In case you missed it, this was our most popular episode of 2022. We hope this conversation encourages Christians with the biblical hope of the resurrection and the age to come. What happens to you when you die? Many Christians picture eternal life as spending time in an ethereal heaven with God, either immediately after death as a disembodied spirit or after a "rapture" of Christians. Books and films, made by and for Christians, have promoted this idea of the afterlife. Dr. J. Richard Middleton wants to challenge this particular view of the Christian afterlife. What happens immediately after we die does not much matter to the biblical authors; they concern themselves with proclaiming the hope of the eventual resurrection and preaching the Kingdom of God. In this episode, he discusses common words in our theological vernacular—spirit, soul, resurrection, hell, heaven, etc.—and challenges us to rethink them through a biblical lens. The story of the Bible is not the story of what happens between death and resurrection, but the story of the "redemption of the world." Dr. Middleton is Professor of Biblical Worldview and Exegesis at Roberts Wesleyan College. He specializes in the Christian worldview, Christianity and postmodernism, Old Testament Theology, and eschatology. His most recent book is A New Heaven and a New Earth: Reclaiming Biblical Eschatology. Show notes: 0:00 Introductions, N.T. Wright, and the redemption of the world 3:48 Reactions to debunking the rapture 4:57 "What happens to you when you die?" 7:59 God's glory entering the world 10:45 Spiritual versus physical 13:24 The hope of the resurrection 16:42 Believing you go to heaven when you die 18:32 Purgatory, limbo, and the grave 21:03 Resuscitation versus resurrection 25:20 The resurrection, final judgment, and hell Show notes by Micah Long Credits for the music used in TBM podcast can be found at: hebraicthought.org/credits.

Christians know that we should read the Bible. But often, the "should" eclipses the "why"—the fact that Scripture presents a unified, powerful, mysterious story written by God for the benefit of his people. In this episode, Dru interviews Kat Armstrong, a Bible teacher, speaker, and author who aims to cultivate joyful, imaginative reading of Scripture. The Bible contains rich networks of imagery, but we must read carefully to notice them. Kat's new Bible study series, Storyline Bible Series, takes a deep dive into some of the recurring motifs in Scripture, from mountains and valleys to sticks and stones. Additionally, Kat discusses how her son helps her pay closer attention to the Bible, why the Bible isn't an instruction manual, and how Scripture eschews dividing its characters into "good guys" and "bad guys." Kat Armstrong is a Bible teacher from Dallas who is passionate about helping people develop holy curiosity and delve more deeply into the story of the Bible. Her work includes speaking at events and conferences and writing books and Bible studies. You can find out more about her at her website. Show notes: 0:00 A message from Dru Johnson 2:05 Scripture as one unified story 3:34 How to read the details of Scripture 7:14 Getting "fresh eyes" 8:31 Enthusiasm for the Bible 12:05 Kat's experience at Dallas Seminary 15:18 Appreciating the artistic brilliance of Scripture 21:00 Tracking the connections in Scripture 24:12 Is biblical imagery just coincidental? 28:28 Mountains in the biblical narrative 31:48 Kat Armstrong's upcoming Storyline Bible Studies Show notes by Micah Long

The Near East carries a strange set of connotations in the modern West. On the one hand, it is the origin of our most significant ethical traditions. On the other, it is an area full of political tensions and years of violent conflict. In this episode, Robert Nicholson (Founder and President of Philos Project and CHT Senior Fellow) helps Christians evaluate their attitudes toward the Near East and its importance for Christian history and the faith today. From the perception of Israel, to the various groups of Muslims in the region, to the frequently-persecuted Christian communities, the Near East presents a complicated combination of religious, ethnic, and political identities. Christians have opportunities to pursue peace by advocating pluralistic respect, recognizing the positive developments in the region, and praying. Robert Nicholson is the Founder and President of Philos Project, an organization that seeks to promote positive Christian engagement in the Near East. He holds an MA in Middle Eastern history and a JD from Syracuse history, and he also co-founded Passages Israel, serves on the board of In Defense of Christians, and teaches at The King's College. His writings have appeared in major publications including The Wall Street Journal and First Things, and he also hosts the podcast The Deep Map. Show notes: 2:00 Difficulties engaging with the Near East 4:20 Avoiding negative associations 7:21 The Hebraic origins of the modern world 11:33 Power in the biblical tradition 15:32 "Christian engagement in the Near East" 19:12 Peace and pluralism 24:35 Ethnic and religious tensions 29:13 Jewish as an ethnic, religious, and political identity 32:48 Positive historical trends For more about one practical way to get involved with the work of Philos Project, check out their 21 Martyrs Pilgrimage Campaign, a fundraising effort to bring the families of the 21 Christian Copts killed in 2015 on a pilgrimage to Jerusalem. Show notes by Micah Long

Is it biblical to "follow your passion"? How do you know if the law is written on your heart? In this week's episode, Dru interviews CHT Fellow Ryan O'Dowd on engaging deeply with the Bible, living in accordance with the Torah's instruction, and ministering as the church. Scripture provides a host of instructions about how to live: everything from the proper view of our passions to helping the marginalized to saving money. But too often, we don't even know what it says—or we just don't take it seriously. As we mirror the practices described in Deuteronomy, like constant public engagement with Scripture, communal feasting, and building flourishing economic communities, we will find that the Bible will open up itself to our understanding.   Rev. Ryan P. O'Dowd is a Senior Fellow at Chesterton House at Cornell University, the pastor at Bread of Life Anglican Church, and an Academic Fellow at CHT. His research interests include wisdom literature and the epistemology of the Torah. He has written for The Biblical Mind about virtual worship and the Lord's Supper and the book of Proverbs as instruction in virtue. Show notes: 0:00 Confronted by Scripture 2:35 Following your passion 6:07 Jeremiah, Job, and suffering 8:28 Becoming immersed in Scripture 11:02 Engaging the Bible as a community 14:04 Constantly memorizing and discussing Scripture 17:17 Practices that bring us to knowledge of God 22:08 Deuteronomic churches 25:30 Serving and helping the lonely 30:01 Torah economics—saving and feasting 31:33 Right practice and right thinking about Scripture Show notes by Micah Long Credits for the music used in TBM podcast can be found at: hebraicthought.org/credits.

Constant cries of "fake news" and misinformation point to a central issue in our culture: we have far too much information from far too many sources, and we do not know whom to trust. Whether captivated by online communities and YouTube personalities or glued to Twitter and news sites, we consume a lot of content but remain ignorant, apathetic, and anxious. In this episode, Dru interviews Bonnie Kristian about her new book Untrustworthy: The Knowledge Crisis Breaking Our Brains, Polluting Our Politics, and Corrupting Christian Community. They discuss the dangers of our culture's approach to knowledge, the importance of emotion and tradition in developing our beliefs, and how our daily practices shape our knowledge-acquisition. As we critically evaluate our habits, we can learn to better cultivate our attention and equip ourselves to receive and consider information. Bonnie Kristian is a journalist and author. Currently, she writes the column "The Lesser Kingdom" at Christianity Today. Her work has been featured in The New York Times, USA Today, Politico, and The Daily Beast. Additionally, she holds a Master's degree in Christian Thought from Bethel Seminary. Show notes: 0:00 The dangers of the knowledge crisis 4:30 Habituation from media 6:50 Emotion and reason in the evangelical world 8:57 The role of tradition 10:52 Good epistemic practices and information overload 14:28 Trustworthy guides and sources of information 20:18 Blind-spots in reporting 24:03 Bonnie's interest in epistemology 28:00 The influence of YouTube and TikTok 32:48 Can we escape our bad knowledge systems? 35:35 Practices to develop right thinking Show notes by Micah Long

Christianity is a truly global religion, and every strand of Christianity has its own theological emphases. Western Christians tend to focus on individual salvation and the question of what happens when we die. But as we amplify other Christian voices, we find that the riches of the gospel might stretch far beyond our original conceptions. In this episode, Dru interviews Dr. Jangkholam Haokip, an Indian theologian, author, and former professor. Growing up in Churachandpur, Manipur, in Northeast India, Jangkholam converted to Christianity as a child. Drawing on his experiences with indigenous Indian culture and religion, he had the opportunity to develop a unique perspective on Christian theology, including Scripture's portrayal of sin's effects on nature, the value of yet-unheard perspectives, and the way that the gospels can affect the lives of whole communities. After his long career as a professor at Union Biblical Seminary in India, Jangkholam has founded the Bethesda-Khankho Foundation, which aims to transform indigenous Indian communities through education and poverty outreach. He also contributed to the recent book Voices from the Margins: Wisdom of Primal Peoples in the Era of World Christianity. Show notes: 0:00 Announcement about our upcoming event 1:22 Converting to Christianity 5:03 Further education and understanding the gospel 8:51 Individualism in Western Christianity 15:09 Sin and the health of nature 20:10 Tribal Indian thought in the biblical texts and Western theology 25:48 The value of indigenous theology 29:47 Christianity as a help for Indian history, identity, and culture 31:05 On Jangkholam's new book Voices from the Margins: Wisdom of Primal Peoples in the Era of World Christianity Show notes by Micah Long

Hitler is evil. Helping an old lady cross the street is good. Simple, right? But there’s an underlying question here: Why? What are good and evil? In this crossover with our partner organization Passages Israel, Dru Johnson (CHT Director) and Mattanah DeWitt kick off Season 2 of Discover Your Roots, which aims to unpack weighty questions about the nature of good and evil. In this episode, Dru gives an overview of the season, walking us through a few common conceptions (and misconceptions!) about good and evil through the lens of psychology, philosophy, culture, and—ultimately—Scripture. The whole season is available here! Discover Your Roots is produced by Passages Israel. Passages sponsors and coordinates journeys to the Holy Land to strengthen the faith of Christian students, connect them to Israel, and prepare them for a life of Christ-centered leadership. Show notes: 0:00 Announcing the upcoming CHT event in NYC 1:23 Introducing Season 2 2:20 How modern culture thinks about evil 7:40 Definitions of evil 9:57 The theological history of evil 13:42 The Hebrew word ra 15:20 Why our words lose their weight 17:07 An overview of the Bible's view 21:59 God using evil for good 23:29 Analyzing the golden calf story 27:29 Turning toward good 29:41 The redemption of the world 32:23 Preview of the rest of the season Show notes by Micah Long

Dru interviews Mariam Wahba, a Coptic Christian born in Egypt who immigrated to the U.S. as a child. They discuss the multiple facets of her identity and experience, including how being a Coptic Christian shaped everything from her interactions with Muslim Egyptians to how she now celebrates holidays in the U.S. She also describes some of the distinctives of Coptic Christianity, in contrast with Western Christianity, and explores the tension between cultural assimilation and retaining one's native identity as an immigrant. Mariam Wahba is the Associate Directory of Advocacy at the Philos Project. A graduate from Fordham University, she works in the areas of Middle Eastern foreign policy, religious freedom, and Israeli-Arab relations. She co-hosts the podcast Americanish. Show notes: 0:00 Moving to the United States 3:11 Egyptian and Coptic identity 7:50 Growing up in Islamic Egypt 11:00 Ethnic and religious identity 12:20 Moving to the west 16:30 Cultural assimilation and retaining identity 18:56 Coptic Christianity 23:47 Confession, intercession, and priesthood 25:51 The Coptic church calendar 30:04 Persecuted Christianity versus cultural Christianity 34:19 The most important part of being Egyptian Show notes by Micah Long

"Why wasn't I trained to read this way as a child?" —Rachel Wilkowski Over the last several decades, the Christian world has eagerly produced a host of children's Bibles—retellings of biblical stories in "kid-friendly" language, complete with cute, colorful illustrations. Many of these children's Bibles, however, come laden with assumptions about the nature of childhood, which parts of Scripture are considered appropriate, and what "lesson" the stories teach. Rachel Wilkowski, a researcher in the area of children's Bibles, joins Dru Johnson to discuss history and pitfalls of these books. They discuss the impacts of "pre-interpreting" the biblical texts for children, including the propensity toward moralism and sanitizing some of the difficult parts of Scripture. They also consider how religious beliefs and the publishing industry combine to shape what is presented in these retellings of Scripture. Rachel Wilkowski is a PhD student at Trinity College Dublin and Family Ministries Director at St. Peter's Fireside in Vancouver. She has particular research interest in how Genesis 1-3 (and other parts of the Hebrew Bible) are interpreted and retold in children's Bibles from different Jewish and Christian traditions. She has 14 non-biological nieces and nephews and one biological nephew. Show notes: 0:00 Rachel's interest in children's Bibles 4:18 The history of children's Bibles 8:38 Religious beliefs and retelling Scripture 12:05 What is considered appropriate for kids? 15:33 Examples of poor retellings 19:57 Sales, illustrations, and entertainment 24:14 A children's Bible that gets it? 26:42 Helping kids read Scripture 29:41 Avoiding pre-interpreting Scripture and moralism Show notes by Micah Long

What do we mean when we say that "Jesus was a Jew?" Scripture uses a lot of labels to refer to God's chosen people, including "Israelite," "Judahite," "Hebrew," and, of course, "Jew." In this episode, Jason Staples helps us sort through the etymologies, histories, ethnicities, and nationalities behind these labels, examining the earliest usage of "Jew" in the Hebrew Bible, its role in the Second Temple Period, and its interpretations in the modern era. He also considers key Bible passages that use these labels and helps debunk a common assumption about "Jew" as a pejorative term. Jason Staples teaches at North Carolina State University in the areas of biblical literature, early Judaism and Christianity, and modern issues in ethics and religion. He is the author of The Idea of Israel in Second Temple Judaism: A New Theory of People, Exile, and Israelite Identity. In addition to his scholarly work, Jason has worked in sports media and voiceover narration. Show notes: 0:00 The history of the word "Jew" 3:54 "Jew" versus "Israelite" in Scripture and beyond 9:12 Jewish nationality and ethnicity after the exile 14:33 What happened to the other tribes? 15:50 Jesus was a Jew 20:23 "King of the Jews" and King of the universe 21:58 "The Israel of God" 26:09 Paul as an Israelite and a Hebrew Show notes by Micah Long Credits for the music used in TBM podcast can be found at: hebraicthought.org/credits.