Natú Reads

Panther Vision is a collection of writings and art by Kevin "Rashid" Johnson, Minister of Defense of the Revolutionary Intercommunal Black Panther Party. Following his imprisonment in 1990, Rashid began a process of political development that led him to become an implacable defender of the rights of his fellow prisoners and a revolutionary activist dedicated to the liberation of New Afrikans and all oppressed peoples. While Rashid has continued to evolve as a revolutionary thinker and organizer, splitting from the New Afrikan Black Panther Party in 2020 with the bulk of that party's members to found the RIBPP, Panther Vision remains filled with insights on Marxism-Leninism-Maoism, revolutionary organizing, Amerikan racial capitalism, and more.Rashid is currently being denied medical treatment in retaliation for his political agitation and in an offensive against revolutionary organizing more broadly, especially by New Afrikans. Click the link below to read the RIBPP's updates on his health and learn how you can participate in the ongoing campaign to hold the Virginia Department of Corrections to account and get Rashid care:https://linktr.ee/ribppYou can purchase this book, along with Rashid's previous book, Defying the Tomb, from Kersplebedeb:https://leftwingbooks.net/en-us/products/panther-visionRashid has a Patreon account where you can defray his telephone fees and legal expenses:https://www.patreon.com/rashidmod/postsClick on the link below to learn more about my audiobooks and translations:https://linktr.ee/natu_reads

Fundamentals of Political Economy, also known as the Shanghai Textbook, was originally published as part of the Youth Self-Education series, a book series intended to help the revolutionary youth cultivate their skills in the three component parts of Marxism: philosophy, political economy, and scientific socialism. It was published during the height of the Great Proletarian Cultural Revolution and was explicit in its purpose as a weapon in the fight against revisionism and opportunism. As it says in the first chapter, without a strong foundation in political economy, we cannot fully understand, analyze and combat deviations from the red line and their proponents, such as Lin Biao and Liu Shaoqi at the time of this book's release.Note on Chinese pronunciation: Chinese words and names in this text are rendered in the Wade–Giles system of romanization. This system is today considered quite outdated, and its odd and seemingly arbitrary rendering of Chinese has led to many mispronunciations from foreign speakers. I have done my best to find the readings for these words in pinyin, the far superior system of Chinese romanization, and they will be pronounced that way, if not with the correct tones. To give some examples, you will hear: Mao Zedong, not Mao Tsetung; Beijing, not Peking; Hebei, not Hopei; Xinjiang, not Sinkiang; Zhang Chunqiao, not Chang Chun-chiao. I also take the liberty of replacing Canton with the Chinese Guangzhou. However, I do not pronounce Chiang Kai-shek as Jiang Jieshi, figuring that the latter would be unfamiliar to most listeners and would cause confusion.This is the 1977 M.E. Sharpe publication of the text, with an introduction by George C. Wang. A free version of this text can be read on Banned Thought or at the link below:www.bannedthought.net/China/MaoEra/PoliticalEconomy/FundamentalsOfPoliticalEconomy-Shanghai-1974-English-OCR-SinglePage.pdfI collect no fees or advertising money by sharing readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true

Fundamentals of Political Economy, also known as the Shanghai Textbook, was originally published as part of the Youth Self-Education series, a book series intended to help the revolutionary youth cultivate their skills in the three component parts of Marxism: philosophy, political economy, and scientific socialism. It was published during the height of the Great Proletarian Cultural Revolution and was explicit in its purpose as a weapon in the fight against revisionism and opportunism. As it says in the first chapter, without a strong foundation in political economy, we cannot fully understand, analyze and combat deviations from the red line and their proponents, such as Lin Biao and Liu Shaoqi at the time of this book's release.Note on Chinese pronunciation: Chinese words and names in this text are rendered in the Wade–Giles system of romanization. This system is today considered quite outdated, and its odd and seemingly arbitrary rendering of Chinese has led to many mispronunciations from foreign speakers. I have done my best to find the readings for these words in pinyin, the far superior system of Chinese romanization, and they will be pronounced that way, if not with the correct tones. To give some examples, you will hear: Mao Zedong, not Mao Tsetung; Beijing, not Peking; Hebei, not Hopei; Xinjiang, not Sinkiang; Zhang Chunqiao, not Chang Chun-chiao. I also take the liberty of replacing Canton with the Chinese Guangzhou. However, I do not pronounce Chiang Kai-shek as Jiang Jieshi, figuring that the latter would be unfamiliar to most listeners and would cause confusion.This is the 1977 M.E. Sharpe publication of the text, with an introduction by George C. Wang. A free version of this text can be read on Banned Thought or at the link below:www.bannedthought.net/China/MaoEra/PoliticalEconomy/FundamentalsOfPoliticalEconomy-Shanghai-1974-English-OCR-SinglePage.pdfI collect no fees or advertising money by sharing readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true

Fundamentals of Political Economy, also known as the Shanghai Textbook, was originally published as part of the Youth Self-Education series, a book series intended to help the revolutionary youth cultivate their skills in the three component parts of Marxism: philosophy, political economy, and scientific socialism. It was published during the height of the Great Proletarian Cultural Revolution and was explicit in its purpose as a weapon in the fight against revisionism and opportunism. As it says in the first chapter, without a strong foundation in political economy, we cannot fully understand, analyze and combat deviations from the red line and their proponents, such as Lin Biao and Liu Shaoqi at the time of this book's release.Note on Chinese pronunciation: Chinese words and names in this text are rendered in the Wade–Giles system of romanization. This system is today considered quite outdated, and its odd and seemingly arbitrary rendering of Chinese has led to many mispronunciations from foreign speakers. I have done my best to find the readings for these words in pinyin, the far superior system of Chinese romanization, and they will be pronounced that way, if not with the correct tones. To give some examples, you will hear: Mao Zedong, not Mao Tsetung; Beijing, not Peking; Hebei, not Hopei; Xinjiang, not Sinkiang; Zhang Chunqiao, not Chang Chun-chiao. I also take the liberty of replacing Canton with the Chinese Guangzhou. However, I do not pronounce Chiang Kai-shek as Jiang Jieshi, figuring that the latter would be unfamiliar to most listeners and would cause confusion.This is the 1977 M.E. Sharpe publication of the text, with an introduction by George C. Wang. A free version of this text can be read on Banned Thought or at the link below:www.bannedthought.net/China/MaoEra/PoliticalEconomy/FundamentalsOfPoliticalEconomy-Shanghai-1974-English-OCR-SinglePage.pdfI collect no fees or advertising money by sharing readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true

The Mariátegui Project is a project from Natú Pizzella, who also makes free audiobooks of Marxist-Leninist-Maoist and other revolutionary content. This project comes in response to the relative lack of availability of José Carlos Mariátegui’s works in English. Other than an anthology of his works released by Monthly Review Press, and his Seven Interpretive Essays on Peruvian Reality, the vast majority of his writings remain inaccessible to most English speakers. The goal of this project, then, is to slowly but surely make the remainder of Mariátegui’s works available in English. This is a reading of a translation available on the Mariátegui Project website.Read this text and more Mariátegui translations here:https://jcm-project.com/I collect no fees or advertising money by sharing translations or readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true

Fundamentals of Political Economy, also known as the Shanghai Textbook, was originally published as part of the Youth Self-Education series, a book series intended to help the revolutionary youth cultivate their skills in the three component parts of Marxism: philosophy, political economy, and scientific socialism. It was published during the height of the Great Proletarian Cultural Revolution and was explicit in its purpose as a weapon in the fight against revisionism and opportunism. As it says in the first chapter, without a strong foundation in political economy, we cannot fully understand, analyze and combat deviations from the red line and their proponents, such as Lin Biao and Liu Shaoqi at the time of this book's release.Note on Chinese pronunciation: Chinese words and names in this text are rendered in the Wade–Giles system of romanization. This system is today considered quite outdated, and its odd and seemingly arbitrary rendering of Chinese has led to many mispronunciations from foreign speakers. I have done my best to find the readings for these words in pinyin, the far superior system of Chinese romanization, and they will be pronounced that way, if not with the correct tones. To give some examples, you will hear: Mao Zedong, not Mao Tsetung; Beijing, not Peking; Hebei, not Hopei; Xinjiang, not Sinkiang; Zhang Chunqiao, not Chang Chun-chiao. I also take the liberty of replacing Canton with the Chinese Guangzhou. However, I do not pronounce Chiang Kai-shek as Jiang Jieshi, figuring that the latter would be unfamiliar to most listeners and would cause confusion.This is the 1977 M.E. Sharpe publication of the text, with an introduction by George C. Wang. A free version of this text can be read on Banned Thought or at the link below:www.bannedthought.net/China/MaoEra/PoliticalEconomy/FundamentalsOfPoliticalEconomy-Shanghai-1974-English-OCR-SinglePage.pdfI collect no fees or advertising money by sharing readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true

Kwame Nkrumah was the leader of Ghana from independence until his deposition by a CIA-back coup d'etat in 1966, as well as one of the principal political and philosophical leaders of the Pan-African movement. While friendly with countries such as the Soviet Union, Nkrumah's Ghana was part of the non-aligned movement, and Nkrumah's political philosophy is typically described as a syncretic mixture of Marxism and traditional African cultural ideas.While the defeats of socialist experiments in West African countries like Ghana and Guinea-Conakry urge reflection on the successes and failures of these ideologies and movements, Nkrumah remains a key figure in the history and competing ideologies of African liberation movements, and thus he, and Neo-Colonialism: The Last Stage of Imperialism, his most famous work, merit study in order to enrich our understanding of African history.You can read a version of this text here:https://archive.org/details/NeoColonialismTheLastStageOfImperialism1966/page/n5/mode/2upI collect no fees or advertising money by sharing readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true

Philosophy Is No Mystery: Peasants Put Study To Work, was published by Foreign Languages Press in 1972. It details peasants' study and application of philosophy to the fields of class struggle, production, and scientific experiment. The book shows not only how philosophy can be used as a tool by the working masses to solve the problems facing them in socialist construction and everyday life, but indeed, how philosophy is absolutely necessary for understanding the contradictions at the heart of those problems and developing strategies and tactics for resolving those contradictions.Note on Chinese pronunciation: Chinese words and names in this text are rendered in the Wade–Giles system of romanization. This system is today considered quite outdated, and its odd and seemingly arbitrary rendering of Chinese has led to many mispronunciations from foreign speakers. I have done my best to find the readings for these words in pinyin, the far superior system of Chinese romanization, and they will be pronounced that way, if not with the correct tones. To give some examples, you will hear: Mao Zedong, not Mao Tsetung; Beijing, not Peking; Hebei, not Hopei; Xinjiang, not Sinkiang; Zhang Chunqiao, not Chang Chun-chiao. I also take the liberty of replacing Canton with the Chinese Guangzhou. However, I do not pronounce Chiang Kai-shek as Jiang Jieshi, figuring that the latter would be unfamiliar to most listeners and would cause confusion.A free version of this text can be read on Banned Thought or at the link below:https://archive.org/details/philosophyisnomysterypeasantsputstudytowork1972/page/n3/mode/1upI collect no fees or advertising money by sharing readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true

Kwame Nkrumah was the leader of Ghana from independence until his deposition by a CIA-back coup d'etat in 1966, as well as one of the principal political and philosophical leaders of the Pan-African movement. While friendly with countries such as the Soviet Union, Nkrumah's Ghana was part of the non-aligned movement, and Nkrumah's political philosophy is typically described as a syncretic mixture of Marxism and traditional African cultural ideas.While the defeats of socialist experiments in West African countries like Ghana and Guinea-Conakry urge reflection on the successes and failures of these ideologies and movements, Nkrumah remains a key figure in the history and competing ideologies of African liberation movements, and thus he, and Neo-Colonialism: The Last Stage of Imperialism, his most famous work, merit study in order to enrich our understanding of African history.You can read a version of this text here:https://archive.org/details/NeoColonialismTheLastStageOfImperialism1966/page/n5/mode/2upI collect no fees or advertising money by sharing readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true

Philosophy Is No Mystery: Peasants Put Study To Work, was published by Foreign Languages Press in 1972. It details peasants' study and application of philosophy to the fields of class struggle, production, and scientific experiment. The book shows not only how philosophy can be used as a tool by the working masses to solve the problems facing them in socialist construction and everyday life, but indeed, how philosophy is absolutely necessary for understanding the contradictions at the heart of those problems and developing strategies and tactics for resolving those contradictions.Note on Chinese pronunciation: Chinese words and names in this text are rendered in the Wade–Giles system of romanization. This system is today considered quite outdated, and its odd and seemingly arbitrary rendering of Chinese has led to many mispronunciations from foreign speakers. I have done my best to find the readings for these words in pinyin, the far superior system of Chinese romanization, and they will be pronounced that way, if not with the correct tones. To give some examples, you will hear: Mao Zedong, not Mao Tsetung; Beijing, not Peking; Hebei, not Hopei; Xinjiang, not Sinkiang; Zhang Chunqiao, not Chang Chun-chiao. I also take the liberty of replacing Canton with the Chinese Guangzhou. However, I do not pronounce Chiang Kai-shek as Jiang Jieshi, figuring that the latter would be unfamiliar to most listeners and would cause confusion.A free version of this text can be read on Banned Thought or at the link below:https://archive.org/details/philosophyisnomysterypeasantsputstudytowork1972/page/n3/mode/1upI collect no fees or advertising money by sharing readings of important texts. If you would like to help cover the costs of equipment, hosting fees, and materials to allow me to continue sharing revolutionary, anti-imperialist, and anti-colonial writings, you can become a Patron at:https://www.patreon.com/natu_reads?fan_landing=true