For The Wild

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In honor of Truthsgiving, join us as we meditate upon the true spirit of giving. Lyla and Ayana unravel the great potential held within the UN Declaration on the Rights of Indigenous Peoples and well as some of its false assumptions, and propose Indigenous-led frameworks for sovereignty. Lyla reminds us that when we yearn to speak the language of life, love and healing, we must turn to poetry.Support the show

Tune into this episode to hear Ayana’s conversations with six storytellers who are shifting the landscape of conservation from behind their cameras, bold media strategies, and work in the field: Tiffany McNeil, Dr. Ayana Flewellen, Meaghan Brosnan, Rodrigo Farias, Kaitlin Yarnall and Faith Musembi.Support the show

Listen in to Part Two of this intimate conversation as Ayana and Pavini share their reflections on the forest as a teacher of wild love, the field of eros within and beyond the realm of sex, the cyclical nature of death as communion, and strategies for connecting with ancestors of blood and heart. Support the show

Join us for Part One of Ayana and Pavini’s conversation as they delve into deep dialogue on the necessity of relational repair, trans and queer belonging, navigating states of trauma, and breaking settler mentalities within healing spaces.Support the show

Last October, the IPCC reported that we must cut global emissions in half by 2030 to limit warming to 1.5 degrees Celsius. Faced with the enormous task of decarbonizing our economies and radically transforming nearly all systems of life, we must dream into new and ancient futures. At the heart of this calling for transition lies evermore urgent questions of justice.Support the show

Sefra discusses the current loss of seed diversity, the culture of seed saving, the importance of diversity in the global food supply, the grave impacts of seed relief on local agro-economic systems, undermining seed oligarchies, and the ways in which being in relationship with seeds offer us a deeper connection to all dimensions of life. Support the show

Described by many as a sacrifice zone and subsidized timber colony of the US, Prince of Wales Island is one of the most heavily logged areas of the Tongass; there are over 2,500 miles of logging roads on an island that’s only 135 miles long. Our guest this week, Elsa Sebastian, knows this region well, having grown up in the fishing village of Point Baker on northern Prince of Wales Island.Support the show

This week, in Part Two of our episode with brontë velez, we dive into the capacity for pleasure amidst times of great uncertainty and historical oppression. What does “pleasure in the apocalypse” mean? How might this conversation take on different meanings depending on whether we are talking about climate change as an abstraction versus the current lived experience of planetary uncertainty? As brontë defines it, pleasure is what makes us come alive, so how can we create a culture that is deeply attuned to our senses and directs our desire towards Earth and each other? By feeding our senses, how might we confront the isolation and industrialization of our bodies, while acknowledging the limitations of grief in that “suffering is not accountable to the Earth.”brontë velez (they/them) is guided by the call that “black wellness is the antithesis of state violence” (Mark Anthony Johnson). a black-latinx transdisciplinary artist and designer, they are currently moved and paused by the questions, “how can we allow as much room for god to flow through and between us as possible? what affirms the god of and between us? what is in the way? how can we decompose what interrupts our proximity to divinity? what ways can black feminist placemaking rooted in commemorative justice promote the memory of god, which is to say, love and freedom between us?”they relate to god as the moments of divine spacetime that remind us we are not separate, the moments that re-belong us to the earth. they encounter these questions in public theology, black prophetic tradition & environmental justice through their eco-social art praxis, serving as creative director for Lead to Life design collaborative, media director for Oakland-rooted farm and nursery Planting Justice, and quotidian black queer life ever-committed to humor & liberation, ever-marked by grief at the distance made between us and all of life.Part Two of brontë and Ayana’s ripe conversation explores topics including appropriating propaganda and memetics, reorienting ourselves away from the spectacle of terror, tending to erotic energy and sensual spaces, and the nuances around beauty and aesthetics in dominant culture. In closing, we are asked to assess our capacity and privilege and then grow ourselves to create pleasurable pathways, ensure accessibility to embodiment, and foster environments where people are in their senses.♫ Music by Jennifer Johns and members of the Thrive Choir and Jiordi Rosales on cello, recorded at the 2019 Lead to Life Oakland ceremony, a ceremony that melted weapons into the constellations above Oscar Grant the evening he was murdered. The event closed the annual Reclaim King’s Radical Legacy March, hosted by the Anti Police-Terror Project.Additional ♫ Music by Jeremy HarrisSupport the show