For The Wild

In order to limit global temperature from exceeding a 1.5°C increase, we need to cut global emissions by 45% in the next 10 years. However, recent reports indicate that if our current global pledges were enacted, we’d only reduce our emissions by 1%. We are living through what some might define as an ongoing climate emergency, and this will only continue for future generations. Instead of fixating on how to “stop” climate change-related disasters or putting our trust in ineffective government bodies or greedy purveyors of “green” technology to “save” us, this week, we think about how we can have community resilience, ingenuity, and wellbeing amidst unpredictable circumstances with guest Lil Milagro Henriquez-Cornejo of Mycelium Youth Network. For Mycelium Youth Network, the capacity for community resilience is inextricable from reconnecting with ancestral knowledge and reestablishing our relationships with one another and Earth. Lil Milagro Henriquez-Cornejo is the founder and Executive Director of Mycelium Youth Network, an organization dedicated to preparing and empowering young people of color for climate change. Lil Milagro is a veteran of social justice organizing with over 18+ years of experience working on a myriad of issues, including access to higher education for low-income people and communities of color, food sovereignty, environmental racism, union democracy, and labor organizing, among others. In 2017, she founded Mycelium Youth Network. Music by Harry Foster, Lea Thomas, and Ian George. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Queen Quet, originally aired in November of 2018. The Anthropocene tells the story of compounding injustice towards people and planet. It tells the story of growth for growth’s sake, living beyond boundaries sacredly assigned to us. In this episode, we are honored to be in dialogue with Queen Quet, Chieftess and Head-of-State for the Gullah/Geechee Nation, who is striving for justice on the front lines of the most pressing Anthropocentric intersections: climate change, resource extraction, corrupt and negligent government bodies, encroaching development, and exploitative tourism. Queen Quet, Marquetta L. Good-wine is a published author, computer scientist, lecturer, mathematician, historian, columnist, preservationist, environmental justice advocate, film consultant, and “The Art-ivist.” Queen Quet was selected, elected, and enstooled by her people to be the first Queen Mother, “head pun de bodee,” and official spokesperson for the Gullah/Geechee Nation. She is the founder of the premiere advocacy organization for the continuation of Gullah/Geechee culture, the Gullah/Geechee Sea Island Coalition. Music by The Gullah Singers - Live recordings from Gullah/Geechee TV Nayshun Nyews with Queen Quet and The Gullah/Geechee Nation International Music & Movement Festival. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

The ubiquity of water is demonstrated in almost everything we come into contact with. It’s responsible for everyday objects like blue jeans, bread, and coffee, it rushes through pipes below our feet, is necessary for industrial violence like fracking, mapped through watersheds, exists as a healing modality, and is also a great source of pleasure - yet most of us take water for granted as a mundane necessity, rarely stopping to look at how tightly water is woven into politics, science, and the economy. This week on the podcast we look at the power and ubiquity of water in a world where it is becoming scarce with guest Andrea Ballestero. Andrea explores the tensions that exist between a human right and a commodity, water futures, pricing mechanisms, the fallacy of rationing and block pricing, and water scarcity. Andrea Ballestero is Associate Professor of Anthropology at Rice University and she is also the founder and director of the Ethnography Studio. Her background includes a law degree, training in Natural Resource Policy, and a Ph.D. in anthropology. Her recent book, A Future History of Water, examines the daily work of implementing the human right to water in Costa Rica and in Northeast Brazil. This book is open access and available for download for free on her website. Dr. Ballestero is currently researching cultural imaginaries of the underground in Costa Rica, particularly aquifers. Her research and all of her publications can be found at https://andreaballestero.com/.Music by The Pit-Yak Aiodoi, Palo-Mah (Suculima), and Jahnavi Veronica.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

Environmental and ecological sustainability movements have often negated their complicity in white supremacy, heteronormativity, patriarchy, and capitalism, citing that their pursuits and causes are objectively positive because they are on behalf of the so-called “natural world.” This week on the podcast, we dig deeper into this topic with Guy Ritani and Toad Andrew Dell of PermaQueer. We discuss greenwashing, queering permaculture, what culturally relevant permaculture looks like, the ethics of frugality, and the importance of recognizing our responsibility in the web of things. PermaQueer is an ecological education project that focuses on accessibility to LGBTQIA and BIPOC folx. Toad and Guy who run PermaQueer, teach Permaculture through a queer lens with attention to the decolonization of its practices with more inclusion and access to marginal demographics. To them, permaculture provides a method of accessing and managing resources that care for communities needs with relatively small financial inputs. Music by Eliza Edens and India Blue and Joshu.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

“I validate the idea that survival is the ultimate act of creation in a world that has reduced us to fascist arithmetic, of being a quantitative statistic, not a human soul. So we still found a way to care, love, and create - isn't that art? I teach people to decipher the art that they’re already doing, recognize the artistry and the everyday miracles of life around them, and create from that place.” This week we immerse ourselves in the aforementioned call to recognize the myriad of creations all around us from guest ALOK, who guides us in an ever-expansive dialogue around spiritual wellbeing, the importance of creative literacy, and the tremendous freedom that awaits us when we make gender unknowable. We begin our conversation by foregrounding the importance of moving out of the paradigm of understanding trans and queer as something that is exclusive to the body. Instead, ALOK shares how challenging the gender binary is not only in service to our collective wellbeing but is a reverential offering in acknowledging our true celestial expansiveness that has been dimmed under binarism, heteronormativity, and colonialism. ALOK is a gender non-conforming writer and performance artist. Their distinctive style and poetic challenge to the gender binary have been internationally renowned. As a mixed-media artist Alok uses poetry, prose, comedy, performance, fashion design, and portraiture to explore themes of gender, race, trauma, belonging, and the human condition. They are the author of Femme in Public (2017) and Beyond the Gender Binary (2020).Music by Soda Lite, Rising Appalachia, and Lady Moon & The Eclipse. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

“There's no magical return. We're not all going to return to an unblemished time in history, and if we know that...what do we have to do? Who needs to have conversation with whom? Who needs to heal what relationship? Who needs to ask for what permission? Who needs to offer something back?” This week on the podcast, Prentis Hemphill offers us these questions in conversation about how we can be in relationship with each other at this very moment in time. In recognition of the tremendous intricacies of our experiences when it comes to our collective histories, forced severances, and the manipulation of trauma in our society, Prentis shares how embodiment is a resource that allows us to connect with the Earth, recognize grief as an entry point, and shape the impossible into possible. Prentis Hemphill is a movement facilitator, Somatics teacher, and practitioner, working at the convergence of healing, collective transformation, and political organizing. At present, Prentis is the founder and leader of The Embodiment Institute and The Black Embodiment Initiative as well as host of the Finding Our Way Podcast.Music by Tan Cologne, This Flame I Carry, and The Breath.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week on the podcast we begin our conversation with Dr. Michael Lujan Bevacqua by discussing Guåhan’s incredibly layered history, as well as the CHamoru history that predates any colonial narrative by thousands of years. With an understanding of how Guåhan (Guam) ended up as a “territory” of the United States, Michael shares the current efforts to decolonize Guåhan and instill strong self-governance. Within this conversation, we turn our attention towards the importance of self-governance and sovereignty amidst climate change, considering that so many U.S. territories are often left to navigate the aftermath of climate emergencies with zero support from the same government that seeks to endlessly exploit their resources. Michael Lujan Bevacqua, Ph.D. taught Guam History and Chamoru language at the University of Guam for 10 years and helped found its Chamorro Studies Program, the only one of its kind in the world. With his brother Jack, they run a creative collective called The Guam Bus which publishes Chamoru language books, comics, and learning materials. He is the co-chair for the community group Independent Guåhan, which is dedicated to educating the island of Guam on the possibilities should it decolonize and become a sovereign, independent country. He is a member of the Kabesa and Bittot clans on Guam.Music by Fabian Almazan Trio, Dumpster Full of Dragons, and I Goodfriend. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

We begin this week with reverence for sharks as kin that have inhabited Earth’s waters for 450 million years, an existence that even predates trees. These apex predators embody a deep resilience and commitment to their place in this world, however, like many of the ocean’s inhabitants, sharks cannot handle commercial exploitation at the scale of which global capitalism demands. A demand which is vastly different from subsistence fishing. In conversation with guest Stefanie Brendl, we learn how sharks regulate the ocean’s ecosystem, the ramification of dwindling shark populations, and the many reasons that the market for shark, ray, and skate meat has more than doubled since the early 1990s; ranging from the depletion of other fish stocks to the burgeoning pet food, cosmetic, and wellness industries. Additionally, we explore the United State’s complicity as the 7th largest shark-fishing country in the world and the significance of understanding our own Fisheries Act in context to multilateral treaties like the Convention on International Trade in Endangered Species of Wild Flora and Fauna. Stefanie Brendl is an advocate for sharks, and a creative and social entrepreneur that leads campaigns and projects in all corners of this planet. As founder and executive director of Shark Allies and team member of various NGO coalitions, she has dedicated her last two decades to bringing greater protection to sharks.Music by Bird by Snow, Handmade Moments, and Left Vessel. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Pádraig Ó Tuama, originally aired in September of 2019. The Isle of Éire (Ireland) is rich with stories held by the land, both ancient and modern, laden with both fierce culture and colonial violence. Pádraig Ó Tuama perceives these complex layers of history with acute insights into the lingering impacts of imperialism and sectarianism that have divided Ireland. By acknowledging deeply rooted cultural pain, Pádraig calls for Irish, English, and the rest of us to heal by reckoning with the past and embracing the creative potential held within our differences. Enter a poetic journey where the land awaits us beyond the divide of borders, history, and suffering. Ayana and Pádraig explore the language of uncommon belonging; how we must learn from our shame, the life cycle of violence, and how to confront the inheritance of privilege. Poet and theologian, Pádraig Ó Tuama’s work centers around themes of language, power, conflict, and religion. Pádraig presents Poetry Unbound with On Being Studios and in late 2019 was named Theologian in Residence for On Being, innovating in bringing art and theology into public and civic life. From 2014-2019 he was the leader of the Corrymeela Community, Ireland’s oldest peace and reconciliation community. Music by Peia.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

British Columbia’s government has claimed that over 20% of “their” forests still contain old-growth, but a recent independent study found only 2.7% could truly be classified as such. Despite the reality that such little of this ancient ecosystem remains, B.C. government and corporations continue to log across unceded forests. For this reason, in August of 2020, when it was revealed that Teal-Jones Group would begin road construction to log within the Fairy Creek Watershed, forest defenders quickly mobilized to halt logging operations throughout unceded Pacheedaht and Ditidaht territories. This week on For The Wild podcast we bring you an on the ground interview between Maia Wikler and xʷ is xʷ čaa (Kati George-Jim) that goes beyond old-growth logging and big tree activism to explore Indigenous sovereignty, the responsibility of bearing witness, the importance of distinguishing between short term actions and a long term movement-building, and the connections between land desecration and linguistic colonization. xʷ is xʷ čaa is Tsuk and W̱SÁNEĆ, “of the land, not the band nation”. The niece of Pacheedaht elder, Bill Jones, Kati has been leading the movement with Rainforest Flying Squad blockading attempts by Teal-Jones to log some of the last remaining intact ancient temperate rainforests on southern Vancouver Island within Pacheedaht territory. Maia Wikler is PhD student, climate justice organizer, and writer. Her research focuses on memory as a tool of resistance and resilience in the face of corporate abuse, specifically related to deforestation and the climate crisis.Music by Lake Mary, Forest Veil, The Range of Light Wilderness, and Ali Dineen.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show