For The Wild

This week we are rebroadcasting our interview with Tiokasin Ghosthorse originally aired in June of 2021. If we need the Earth, does the Earth need us? This week on the podcast we dive deep into the relationship amongst ourselves and the Earth with guest Tiokasin Ghosthorse. We begin our conversation by talking about the savior mentality that can arise when we act to address the many issues that threaten Earth and kin at this moment. Recognizing the trickiness of interrogating this mentality that is often intertwined with emotions of loss, love, and protection, Tiokasin offers that perhaps rather than being guided by solutions and salvation, we acknowledge where we are at in this consciousness and how we can challenge ourselves to give back to the Earth without intrusion. Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host, and Executive Producer of “First Voices Radio'' for the last 28 years. In 2016 he received a Nomination for the Nobel Peace Prize.Music by Harrison Foster, Peia, and Lizabett Russo.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Giuliana Furci originally aired in June of 2021. So often fungi are pitched as being at the forefront of innovation, whether being used to create vegan leather, pharmaceuticals, or being incorporated into various biotechnology products, but this fixation on innovation can obscure our ancestral relationship to fungi and the wisdom they can share with us about decomposition. This week, we slow down to acknowledge the beauty and power of fungal decomposition with guest Giuliana Furci who shares a lesson in divine time, the transformation of energy, and the necessity of decomposition. Take a moment this week to learn about fungi’s profound interspecies companionship and the simple reality that the world cannot regenerate itself without fungi. Additionally, to learn even more about these topics, look into supporting Fungi Foundation by joining them for their Fungi Foundation Virtual Speaker Event and Fundraiser on June 26th via their profile and webpage. Giuliana Furci is foundress and CEO of the Fungi Foundation, the first international non-profit dedicated to fungi and founded in Chile. She is also the first female mycologist in Chile. For more information about her work visit www.ffungi.org.Music by Roma Ransom, Rajna Swaminathan, and Julio Kintu.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with K’asheechtlaa (Louise Brady) originally aired in April of 2021. Many of us have access to more choices than we ever thought imaginable, in fact, it is quite easy to find ourselves amidst an abundance of products, eating foods cultivated across the world, or selecting from a myriad of variations of the same “thing”. But this “abundance” of choice masks ecological depletion, and as we gain access to that which is far from our homes, actual place-based abundance is often jeopardized. This week on the podcast we explore this in context to herring in Southeast Alaska with guest K’asheechtlaa (Louise Brady). Everything from chinook, seals, whales, eagles, halibut, and dolphins, all depend on herring directly or indirectly. In addition to nourishing so much of the Pacific marine ecosystem, these kin are embedded in the culture and spirit of  Sheetʼká (Sitka). But as herring have been utilized in pet food, fertilizer, fish meal for aquariums and salmon farms, and marketed as a delicacy abroad - fisheries have been mismanaged by the state of Alaska and overfished to near extinction. K’asheechtlaa is a woman of the Tlingit nation in Sheetʼká Ḵwáan, an island off the coast of Southeast Alaska. She is Raven-Frog or Kiks.ádi Clan, Kiks.ádi women are known as the herring ladies, they have a story or original instruction that connects them spiritually, culturally, and historically to herring. K’asheechtlaa is the founder of the Herring Protectors, a grassroots movement of people that share concerns that the herring population in Sheetʼká Ḵwáan, and the culture tied to it, are under threat. Music by Lake Mary, The Ascent of Everest, Alexandra Blakely, and Fountainsun. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Nuskmata (Jacinda Mack) originally aired in February of 2020. From roller coaster rides at Disney World to museums dotting the Pacific Northwest, symbols of mining and the Gold Rush remain deeply enshrined in the collective imagination of the mythic West. Hidden beneath this cultural veneer, the material realities of today’s superscale mining are often out of sight, out of mind. In this week’s In The Field episode, we trace the historical contours and material legacy of the mining industry across so-called British Columbia, unearthing stories from a region that bears an estimated 1,100 abandoned mines, 150-year-old mining laws, and more mining exploration companies than anywhere else on Earth. Guided by the raw testimony of mother, water protector, and organizer Nuskmata (Jacinda Mack), this episode braids together the history of the Gold Rush and colonization in B.C., the state of salmon, the practice of free, prior, and informed consent, dirty mining for a “clean” energy revolution, and the urgent necessity of reform.Music by Cary Morin, Compassion Gorilla, Lynx and the Servants of Song, The Mynabirds, The Melawmen Collective, and The Honey Tongues.Please visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with ALOK, originally aired in August of 2021.“I validate the idea that survival is the ultimate act of creation in a world that has reduced us to fascist arithmetic, of being a quantitative statistic, not a human soul. So we still found a way to care, love, and create - isn't that art? I teach people to decipher the art that they’re already doing, recognize the artistry and the everyday miracles of life around them, and create from that place.” This week we immerse ourselves in the aforementioned call to recognize the myriad of creations all around us from guest ALOK, who guides us in an ever-expansive dialogue around spiritual wellbeing, the importance of creative literacy, and the tremendous freedom that awaits us when we make gender unknowable. We begin our conversation by foregrounding the importance of moving out of the paradigm of understanding trans and queer as something that is exclusive to the body. Instead, ALOK shares how challenging the gender binary is not only in service to our collective wellbeing but is a reverential offering in acknowledging our true celestial expansiveness that has been dimmed under binarism, heteronormativity, and colonialism. ALOK is a gender non-conforming writer and performance artist. Their distinctive style and poetic challenge to the gender binary have been internationally renowned. As a mixed-media artist Alok uses poetry, prose, comedy, performance, fashion design, and portraiture to explore themes of gender, race, trauma, belonging, and the human condition. They are the author of Femme in Public (2017) and Beyond the Gender Binary (2020).Music by Soda Lite, Rising Appalachia, and Lady Moon & The Eclipse. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Dr. Bayo Akomolafe, originally aired in January of 2020. Our hearts and minds are set to work by the urgent eco-social crises of this time. Caught in a cultural twitch of frenetic production and the sticky paradigms of modernity, we’ve penned vocabulary and designed technologies, manufactured frameworks and crunched numbers in an effort to diagnose and “treat” planetary collapse. We are invited by this week’s guest, Dr. Bayo Akomolafe, to pause and abandon solutionism, step back from the project of progress, and dance into a different set of questions: What does the Anthropocene teach us as a destabilizing agent that resists our taming? How can we show up in our movements of justice if “the ways we respond to crisis is part of the crisis”? What happens when we unfurl into a space of slowness and relinquish human mastery to a wider cosmic net of relations? Bayo Akomolafe (Ph.D.) considers his most sacred work to be learning how to be with his daughter and son, Alethea Aanya and Kyah Jayden—and their mother, his wife and "life-nectar,” Ijeoma. An author, speaker, renegade academic, and proud father, Bayo is Chief Curator and Director of The Emergence Network, a constellation of humans and nonhumans working together trans-locally to curate projects, rituals, conversations and events that nurture senses of the otherwise via practices that trouble the traditional boundaries of agency and possibility. Bayo is also a visiting professor at Middlebury College, Vermont, and has taught in universities around the world. He is a consultant with UNESCO, leading efforts for the Imagining Africa’s Future (IAF) project. Bayo has authored two books, We Will Tell Our Own Story! and These Wilds Beyond our Fences: Letters to My Daughter on Humanity’s Search for Home, and has penned forewords for many others.Music by Daniel HiggsVisit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Dr. Kim TallBear originally aired in February of 2020. Intimacy and sexuality is the soil that gives rise to creativity, pleasure and regeneration of new life. As mainstream understandings of sex, marriage, and family shift, Dr. Kim TallBear highlights how the colonial project of nation-building disrupted the vitality of Indigenous kinship by imposing heteronormative monogamous marriage and the nuclear family structure. How have these constraints bred hyper-sexualized, paradoxical and fetishized beliefs that degrade relationships, wellbeing of communities and the land? Dr. Kim TallBear is Associate Professor, Faculty of Native Studies, University of Alberta, and Canada Research Chair in Indigenous Peoples, Technoscience & Environment. By unraveling the doctrines of scarcity and separation, we are challenged to shatter pervasive beliefs of boundaries, binaries, and scarcity within our relations. Music by M83, Frazey Ford & FRASE. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Ruth Łchav’aya K’isen Miller, originally aired in September of 2021. “If this new green economy continues to perpetuate the same ethos that resource extraction has, we will not find any solutions and we will see our suffering perpetuated.” Heeding this call from Ruth Łchav’aya K’isen Miller, we explore the fruitful spaces between radical imagination, public policy, and on-the-ground activism as we think about what it means to take meaningful steps towards creating a non-extractive future. In this week’s episode, Ruth shares how tending to the future must center Indigenous values and lifeways. With this in mind, we look at the totality of what a “just transition” can offer us beyond limited definitions shaped by economics, policy, and job growth. Instead, Ruth shares the ways in which a just transition can be understood as a cyclical movement inspired by kinship, care, and reciprocity. Ruth Łchav’aya K’isen Miller is a Dena'ina Athabaskan and Ashkenazi Russian Jewish woman, raised in Dgheyay Kaq (Anchorage), Alaska. She is a member of the Curyung Tribe from the Lake Clark region and also has roots in Bristol Bay. Ruth is the Climate Justice and Just Transition Director for Native Movement, a matriarchal grassroots Indigenous organization that fights for the rights of Indigenous peoples. She has worked many years towards climate justice and a regenerative economy for all on her lands and beyond, her work also includes international advocacy. She is a daughter, a granddaughter, an aunty, a language learner, a traditional beadworker, and a subsistence fisherwomxn.Music by Madelyn Ilana, Høly River, and Mariee Sioux. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Woman Stands Shining (Pat McCabe), originally aired in September of 2021. In the fast-paced movement of today’s media, it’s easy to become entangled in narratives of extinction, loss, a lack of time, and a tremendous amount of misanthropy. However, when we pause to look within the ecosystems around us we can find examples of life pushing through the most difficult of circumstances. Our more than human kin continues in defiance, refusing to cease their own lineage under the current modern paradigm of exploitation and desecration. In this week’s episode, we look into a thriving life paradigm, which places a reverences for life at the center of all action, with guest Woman Stands Shining (Pat McCabe). In this expansive conversation, Woman Stands Shining coalesces topics of Indigenous sovereignty, land back, how gender and consent behave in different paradigms, and the vital importance of moving out of modernity’s obsession with intellectualism as the primary way of knowing, into a powerful call to choose a timeless paradigm that is life-affirming for us all.  Woman Stands Shining (Pat McCabe) is a Diné grandmother, activist, artist, and international speaker. Her primary work is proposing to the Five-Fingered-Ones, that paradigm is a choice, and pointing to Indigenous cultures as examples that we have evidence that human beings can participate in paradigms in which we can become beings capable of causing all life to thrive. Music by The Range of Light Wilderness, Violet Bell, and Sea Stars. Visit our website at forthewild.world for the full episode description, references, and action points.Support the show

This week we are rebroadcasting our interview with Prentis Hemphill, originally aired in July of 2021. “There's no magical return. We're not all going to return to an unblemished time in history, and if we know that...what do we have to do? Who needs to have conversation with whom? Who needs to heal what relationship? Who needs to ask for what permission? Who needs to offer something back?” This week on the podcast, Prentis Hemphill offers us these questions in conversation about how we can be in relationship with each other at this very moment in time. In recognition of the tremendous intricacies of our experiences when it comes to our collective histories, forced severances, and the manipulation of trauma in our society, Prentis shares how embodiment is a resource that allows us to connect with the Earth, recognize grief as an entry point, and shape the impossible into possible. Prentis Hemphill is a movement facilitator, Somatics teacher, and practitioner, working at the convergence of healing, collective transformation, and political organizing. At present, Prentis is the founder and leader of The Embodiment Institute and The Black Embodiment Initiative as well as host of the Finding Our Way Podcast.Music by Tan Cologne, This Flame I Carry, and The Breath.Visit our website at forthewild.world for the full episode description, references, and action points.Support the show