New Books in Women's History

In this first full biography of former United States attorney general Janet Reno (1938–2016), Judith Hicks Stiehm describes the independent and unconventional life of a woman who grew up on a rural South Florida homestead and rose to occupy one of the top positions in the United States government, whose ethics and example served as inspiration for women in law and politics across the nation.        In Janet Reno: A Life (UP of Florida, 2023), Stiehm incorporates personal details from her full and exclusive access to family papers and photos, as well as inside information from Reno’s own materials and interviews with over 40 of Reno’s personal and professional acquaintances. Stiehm begins by tracing Reno’s free-range childhood, her college years at Cornell and experience at Harvard Law School as one of 16 women in a class of over 500, the challenges she faced as a woman lawyer launching her career in 1960s Miami, and her 15 years as Miami-Dade state attorney.            In 1993, Reno was appointed to serve in Washington as United States attorney general in the Clinton administration, the first woman to occupy the position in the history of the nation. Stiehm tells how Reno engaged with the East Coast elite as an outsider, seen by many as outspoken and eccentric—yet scrupulous, uncompromising, and immune to influence. Stiehm explores the reasons behind Reno’s decisions in cases she handled during her tenure, including the siege of the Branch Davidians in Waco, Texas; Kenneth Starr’s Whitewater investigation; the Oklahoma City bombing; and the Elián González controversy.            Janet Reno’s life was an illustration to many that it is possible to hold high office while consistently speaking and acting on principle. This biography examines the guiding forces that shaped Reno’s character, the trails blazed by Reno in her professional roles, and the lasting influence of Reno on American politics and society to this day. Learn more about your ad choices. Visit megaphone.fm/adchoices

The future of work is at the centre of debates related to the emerging digital society. Concerns range from the inclusion, equity, and dignity of those at the far end of the value chain, who participate on and off platforms, often in the shadows, invisible to policymakers, designers, and consumers. Precarity and informality characterize this largely female workforce, across sectors ranging from artisanal work to salon services to ride-hailing and construction. A feminist reimagining of the futures of work - what we term “FemWork” - is the need of the day and should manifest in multiple and various forms, placing the worker at the core and drawing on her experiences, aspirations, and realities. Payal Arora, Usha Raman, and René König's book Feminist Futures of Work: Reimagining Labour in the Digital Economy (Amsterdam UP, 2023) offers grounded insights from academic, activist, legal, development and design perspectives that can help us think through these inclusive futures and possibly create digital, social, and governance infrastructures of work that are fairer and more meaningful.The book is published open access and can be downloaded from here.Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Patriarchal forces of law, finance, and social custom restricted women’s rights and agency in revolutionary America. Yet women in this period exploited these confines, transforming constraints into vehicles of female empowerment. Through a close reading of thousands of legislative, judicial, and institutional pleas across seventy years of history in three urban centers, Jacqueline Beatty illustrates the ways in which women in the revolutionary era asserted their status as dependents, demanding the protections owed to them as the assumed subordinates of men. In so doing, they claimed various forms of aid and assistance, won divorce suits, and defended themselves and their female friends in the face of patriarchal assumptions about their powerlessness. Ultimately, women in the revolutionary era were able to advocate for themselves and express a relative degree of power not in spite of their dependent status, but because of it.Their varying degrees of success in using these methods, however, was contingent on their race, class, and socio-economic status, and the degree to which their language and behavior conformed to assumptions of Anglo-American femininity. In Dependence: Women and the Patriarchal State in Revolutionary America (NYU Press, 2023) thus exposes the central paradoxes inherent in American women’s social, legal, and economic positions of dependence in the Revolutionary era, complicating binary understandings of power and weakness, of agency and impotence, and of independence and dependence. Significantly, the American Revolution provided some women with the language and opportunities in which to claim old rights―the rights of dependents―in new ways. Most importantly, In Dependence shows how women’s coming to consciousness as rights-bearing individuals laid the groundwork for the activism and collective petitioning efforts of later generations of American feminists.Jane Scimeca is Professor of History at Brookdale Community College. @JaneScimeca1 Learn more about your ad choices. Visit megaphone.fm/adchoices

Drawing on Henrietta Szold's letters and diary, extensive research, and historical sources of that time in Germany and Palestine, the book is a powerful narrative and spellbinding rescue story that brings to life one of the darkest and yet most inspirational chapters in Jewish history. Szold was seventy-three, founder of Hadassah, the Jewish Zionist women's organization, when she was appointed to direct Youth Aliyah, and over the next decade transported over 20,000 Jewish children from Nazi Europe to the safety of Palestine, a feat that she later considered the greatest triumph of her memorable career. David Ben-Gurion called Szold 'the greatest Jewish woman in 400 years.' Randy Grigsby's book This Labyrinth of Darkness and Light: Henrietta Szold, the Rescue of Children from Hitler's Europe and Her Palestine Experience (Vallentine Mitchell, 2022) is the unforgettable story of Szold's stamina and courage as she battled her greatest adversary, mass murderer Adolf Eichmann, for the lives of innocent children. Not only Szold, who made three perilous trips to Berlin during the 1930s under the watchful eye of the Gestapo, but also Hadassah operatives and members of Youth Aliyah stationed throughout Europe, who lived under constant danger, and many of whom gave their lives for the rescue mission. Szold would live in Palestine until her death in 1945. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why are girls discouraged from doing science? Why do so many promising women leave science in early and mid-career? Why do women not prosper in the scientific workforce?Not Just for the Boys: Why We Need More Women in Science (Oxford UP, 2023) looks back at how society has historically excluded women from the scientific sphere and discourse, what progress has been made, and how more is still needed. Athene Donald, herself a distinguished physicist, explores societal expectations during both childhood and working life using evidence of the systemic disadvantages women operate under, from the developing science of how our brains are―and more importantly aren't―gendered, to social science evidence around attitudes towards girls and women doing science.It also discusses how science is done in practice, in order to dispel common myths: for example, the perception that science is not creative, or that it is carried out by a lone genius in an ivory tower, myths that can be very off-putting to many sections of the population. A better appreciation of the collaborative, creative, and multi-disciplinary nature of science is likely to lead to its appeal to a far wider swathe of people, especially women. This book examines the modern way of working in scientific research, and how gender bias operates in various ways within it, drawing on the voices of leading women in science describing their feelings and experiences. It argues the moral and business case for greater diversity in modern research, the better to improve science and tackle the great challenges we face today.Athene Donald is Professor Emerita in Experimental Physics and Master of Churchill College, University of Cambridge. Other than four years postdoctoral research in the USA, she has spent her career in Cambridge, specializing in soft matter physics and physics at the interface with biology. She was the University of Cambridge's first Gender Equality Champion, and has been involved in numerous initiatives concerning women in science. She was elected Fellow of the Royal Society in 1999 and appointed DBE for services to Physics in 2010.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is feminism compatible with progress? Reactionary feminist Mary Harrington thinks not. In this interview, she discusses the history of feminism, her own journey from proponent to radical opponent of progress, the impact of technology on women and society, and, of course, her new book, Feminism Against Progress (Regnery, 2023).Mary Harrington is a contributing editor at UnHerd and widely-published essayist. You can her book, Feminism Against Progress here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Poor Black women who benefit from social welfare are marginalized in a number of ways by interlocking systemic racism, sexism, and classism. The media renders them invisible or casts them as racialized and undeserving "welfare queens" who exploit social safety nets. Even when Black women voters are celebrated, the voices of the poorest too often go unheard. How do Afro-descendant women in former slave-holding societies survive amid multifaceted oppression? In The Politics of Survival: Black Women Social Welfare Beneficiaries in Brazil and the United States (Columbia University Press, 2023), Gladys L. Mitchell-Walthour offers a comparative analysis of how Black women social welfare beneficiaries in Brazil and the United States defy systems of domination. She argues that poor Black women act as political subjects in the struggle to survive, to provide food for their children and themselves, and challenge daily discrimination even in dire circumstances. Mitchell-Walthour examines the effects of social welfare programs, showing that mutual aid networks and informal labor play greater roles in beneficiaries' lives. She also details how Afro-descendant women perceive stereotypes and discrimination based on race, class, gender, and skin color. Mitchell-Walthour considers their formal political participation, demonstrating that low-income Black women support progressive politics and that religious affiliation does not lead to conservative attitudes. Drawing on Black feminist frameworks, The Politics of Survival confronts the persistent invisibility of poor Black women by foregrounding their experiences and voices. Providing a wealth of empirical evidence on these women's views and survival strategies, this book not only highlights how systemic structures marginalize them but also offers insight into how they resist such forces.Gladys L. Mitchell-Walthour is Dan T. Blue Endowed Chair of Political Science at North Carolina Central University. She is the author of The Politics of Blackness: Racial Identity and Political Behavior in Contemporary Brazil (2018). Mitchell-Walthour is a national co-coordinator of the U.S. Network for Democracy in Brazil and former president of the Brazilian Studies Association (BRASA). Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices

The routinization of non-invasive prenatal genetic testing (NIPT) raises urgent questions about disability rights and reproductive justice. Supporters defend NIPT on the grounds that genetic information about the fetus helps would-be parents make better family planning choices. Prenatal Genetic Testing, Abortion, and Disability Justice challenges that assessment by exploring how NIPT can actually constrain pregnant women's options. Prospective parents mustbalance a complicated array of factors, including the familial, social, and financial support they can reasonably expect to receive if they choose to carry a disabled fetus to term and raise after birth, causing many pregnant women to “choose” termination.Focusing on the US, the book explores the intent and effects of prenatal screening in connection to women's bodily autonomy and disability rights, addressing themes at the intersection of genetic medicine, policymaking, critical disabilities studies, and political theory. Knight and Miller shift debates about reprogenetics from bioethics to political practice, as well as thoroughly critiquing the neoliberal state and the eugenic technologies that support it. Providing concrete suggestions for reforming medical practice, welfare policy, and cultural norms surrounding disability, this book highlights sites of necessary reform to envision how prospective parents can make truly free choices about prenatal genetic testing and selection abortion.Amber Knight, Associate Professor of Political Science and Public Administration, University of North Carolina at Charlotte. Joshua Miller, Assistant Teaching Professor of Political Science and Public Administration, University of North Carolina at Charlotte.Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Women’s Mosque of America (WMA), a multiracial, women-only mosque in Los Angeles, is the first of its kind in the United States. Since 2015, the WMA has provided a space for Muslim women to build inclusive communities committed to gender and social justice, challenging the dominant mosque culture that has historically marginalized them through inadequate prayer spaces, exclusion from leadership, and limited access to religious learning.In The Women’s Mosque of America: Authority and Community in US Islam (NYU Press, 2022), Tazeen M. Ali explores this congregation, focusing on how members contest established patriarchal norms while simultaneously contending with domestic and global Islamophobia that renders their communities vulnerable to violence. Drawing on textual analysis of WMA sermons and ethnographic interviews with community members, and utilizing Black feminist and womanist frameworks, Ali investigates how American Muslim women create and authorize new conceptions of Islamic authority. Whereas the established model of Islamic authority is rooted in formal religious training and Arabic language expertise, the WMA is predicated on women’s embodied experiences, commitments to social and racial justice, English interpretations of the Qur’an, and community building across Islamic sects and in an interfaith context.Situating the US at the center rather than at the margins of debates over Islamic authority and showing how American Muslim women assert themselves as meaningful religious actors in the US and beyond, Ali’s work offers new insights on Islamic authority as it relates to the intersections of gender, religious space, and national belonging. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today I talked to Michaela Chamberlain, author of Misogyny in Psychoanalysis (Phoenix Publishing House, 2022)Chamberlain’s book is a product of “cumulative trauma” whose original starting point was an interest in in menstruation where, in psychoanalytic literature filled with papers on “micturition and feces”, there is a “startling lack of writing on the monthly passing of menstrual blood.” Chamberlain realized that this absence was a symptom of something bigger. That something is misogyny.Working with a definition attributed to Kate Manne[1] misogyny is seen as “the law enforcement branch of sexism” and Chamberlain argues that we really have “to grapple with the law enforcement of the male gaze. The minute you free yourself from this or at least know what you’re fighting it means you can think all sorts of things. The more we straightjacket ourselves with the laws of Freud the more we are lessening the possibilities for creativity, which surely has to be the point of psychoanalysis.”“We need to take on the trauma that’s been caused by past analytic gods and really examine the continued use of psychoanalytic terms owned by a man to apply a man-made theory to women” and a discipline that has historically had “no trust in women to adequately understand their own experience.” Chamberlain references her training where the phrase “Bowlby said” was a way to remind her “to pay respect to her male elders and keep to my place. The analyst expected me to swallow the comment as truth in much the same was as Freud quotes are given to remind everyone of the rules of play.”After reviewing the foundations of psychoanalysis and the continued reification of the clearly misogynistic Oedipus complex, Chamberlain turns her focus to how this misogyny gets played out in the clinical setting. Chapter 4 “The misogynistic introject – a case study” is a painful story of a mother whose insight into the struggles of her child are rapidly dismissed “because she is the mother”.In this interview, recorded in May of 2023, Chamberlain observes that psychoanalytic institutes have yet to engage with the public protests around misogyny, the Women's Safety Movement, #MeToo, and #ReclaimTheseStreets. Whereas the Black Lives Matter movement has finally entered psychoanalytic institutes in the form of trainings, conferences, supervisions, and groups aimed at confronting legacies of racism in psychoanalysis no such movement has occurred with regards to misogyny following the horrific murder of Sarah Everard at the hands of a police officer in 2021 when the Mayor of London, Sadiq Khan, stated that “London streets are not safe for women or girls” and 50% of UK women reported they did not feel safe leaving their homes after dark.Misogyny in Psychoanalysis argues that women’s experience in psychoanalysis has been “negatively hallucinated” and that “What is needed for psychoanalysis to take the brave first step of putting itself on the couch to grapple fully with its unconscious fantasies about women and begin coping with what it working hard not to see.”[1] Manne, K. (2018). Down Girl: The Logic of Misogyny. United Kingdom: Oxford University Press.Christopher Russell, LP is a psychoanalyst in Chelsea, Manhattan. Learn more about your ad choices. Visit megaphone.fm/adchoices