New Books in Women's History

As a whole, the genre of biography trends towards linear narratives–wherein the events of a subject’s life are tracked in the order that they occurred. This makes sense, as it’s how we live our lives, but there are advantages that come with non-linear structure. In the case of Karen Abbott‘s American Rose: A Nation Laid Bare: The Life & Times of Gypsy Rose Lee (Random House, 2012), the benefit is that the book reads like a slick, sexy film noir and it is virtually impossible to put down.The life of Gypsy Rose Lee- “this Dorothy Parker in a G-string”, famous for her “burlesque of burlesque”- is perhaps best likened to a Greek drama. The relationship between Gypsy, her controlling mother and the younger sister who stole her name offers enough material for a whole master’s thesis on Freud, and that’s just one of the many tangled relationship dynamics here worthy of analysis. And yet, Abbott exercises masterful control over her colorful cast of characters, all while guiding three separate narrative strands.We enter the narrative at three distinct points and flip between them throughout: Gypsy, post-1939; Gypsy, pre-1939; and the Minsky Brothers burlesque clubs in the 1920s. If you’re not a biographile, the transitions might even slip by unnoticed, incrementally heightening the drama with each page until, at the book’s crescendo, you find you’re almost winded. American Rose is an ambitious story told in an ambitious style and, much like modern art, it looks effortless because it is impeccably well done. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nearly twenty years after the death of Jacqueline Kennedy Onassis, biographers are not only continuing to tell her story but finding provocative new ways to do so. In particular, a big bravo to William Kuhn for considering the former First Lady in a context that (a) has nothing to with her husbands, and (b) brings fresh perspective.Jackie’s post-“Camelot” years–namely, her marriage to Onassis and her publishing career–are often given short shrift, but Reading Jackie: Her Autobiography in Books (Anchor Books, 2011) steps in to fill the later gap and it’s downright revelatory.What we read reveals much about who we are. That’s the idea behind Reading Jackie and it seems simple enough. But, in viewing Jackie Onassis’s life through the lens of the books she edited, Kuhn produces something quite sophisticated- a nuanced portrait of a thwarted artist for whom reading was a vital means of participating in the art world. As Kuhn writes: “That sense early on of what she could not do was at the nub of Jackie’s self-image as a reader. Coupled with the sense of limitation was a determination to work around it, to participate in the creative and artistic activity that gripped her imagination.”It’s a daring approach and more than a little meta –to write a biography examining a series of books with the claim that they comprise the biographical subject’s autobiography– but Kuhn more than pulls it off. He clearly delights in both his subject and her work, and one leaves Reading Jackie not only with an appreciation of Jackie Onassis’s books, but also a renewed appreciation of her- this woman “who helped put enduring statements of why art matters into print.” Learn more about your ad choices. Visit megaphone.fm/adchoices

One lesson that the ever-present trickster figure in African American folklore teaches is how to use signifying to protect one’s intimate self. A challenge of writing Dorothy West’s life is getting beyond the masks she presents before the ever-prying gaze. To get around the problem, the biographer must think in unconventional ways. In Dorothy West’s Paradise: A Biography of Class and Color (Rutgers University Press, 2012), Cherene Sherrard-Johnson abandons the old battle between fact versus fiction; instead, she focuses on Dorothy West’s masks and what they show. Sherrard-Johnson respectfully evades West’s tactics of elusion and reveals a black woman artist with an acute awareness of the performative nature of class, and a keen sense of the intricacies of intra-racial identity.Dorothy West arrived to New York at the tail end of the Harlem Renaissance. Although her first novel, The Living Is Easy (1948) was critically acclaimed it was not until the re-issue of her novel in 1982 that literary scholars and readers alike began to take a closer look at what she had to say. Publication of The Wedding (1995), as well as Oprah Winfrey’s TV miniseries based on the novel three years later, placed West in the limelight before she passed away in 1998.Sherrard-Johnson, professor of English at the University of Wisconsin ­Madison, offers readers more than the conventional biography that beginsand ends with the birth and death of the subject. As she maps West’smovement from Oak Bluffs, Martha’s Vineyard to Moscow, Russia and back again, Sherrard-Johnson treats readers to a myriad of responses to thequestion Dorothy West asks in the epigraph of her introduction: “Why wouldanybody write a book about me?” Should you desire to see one way to meet the challenge of catching anelusive figure while being mindful of the intrusive gaze, a good start is to read ChereneSherrard-Johnson’s fine book. Learn more about your ad choices. Visit megaphone.fm/adchoices

Edith Piaf’s story is rife with drama. The daughter of an acrobat and a singer, she was the first French superstar and sang with wild abandon in a voice that rivaled Judy Garland’s.And yet, so often Piaf’s high-spirits are used against her and her life is made to fit the standard template of the tortured artist: early ambition, a meteoric rise to fame, a string of meaningless love affairs and substance abuse leading to an early death.In light of this tendency, Carolyn Burke‘s No Regrets: The Life of Edith Piaf (Knopf, 2011) serves as a much needed corrective, breathing life back into the chanteuse’s legacy. During her short life Piaf consistently demonstrated an extraordinary boldness- in her relationships, yes, but also in her singing, her spirituality, her artistic collaborations and her commitment to France during World War II.And the music! That voice! “Non Je Ne Regrette Rien” seems to pulse beneath the text of Burke’s book and, reading it, one cannot help but be steered back to Piaf’s records. Burke was undoubtedly conscious of this as it’s where she got her title.“That kid Piaf tears your guts out.” So said Maurice Chevalier after hearing the 19-year-old newcomer sing in a Parisian nightclub. Nearly 50 years after death, as No Regrets proves, she still does.*No Regrets will be available in paperback on April 1, 2012, from Chicago Review Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

I can’t remember when I first saw one of those horrible photographs of a lynching, with crowds of white people, kids included, laughing and pointing at the mangled black body hanging from a tree. I do know that such images were part of my childhood mental archive of atrocities, together with stacks of dead bodies in the liberated concentration camps and naked children running from napalm in Vietnam. Images like that made me a historian.But I didn’t have to live any of that history. Ida B. Wells did. A young journalist, she happened to be out of town when a game of marbles escalated into the lynching of three men who were pillars of the Memphis black community. She knew all of them; one was a close friend. Ida B. Wells was nobody’s fool – she’d already sued two train companies for denying her a seat in the “Ladies’ Car” and she’d long written about racial injustice. But she wasn’t prepared for the viciousness of this lynching, or for the subsequent defamation of its victims in the white press. She published a strongly-worded editorial, moved north – after that editorial, there was a warrant on her life in the South – and became an internationally-known crusader against lynching.In her book, To Tell the Truth Freely: The Life of Ida B. Wells (Hill and Wang, 2009), historian Mia Bay takes us from Wells’s Reconstruction-era Mississippi childhood, through the anti-lynching work for which she’s best remembered, and on to her work for urban reform in Chicago during the Great Migration. Along the way we see struggles around race, class, and gender in American history: the linkage of sexual and racial terror in lynching, of course, but also questions about what it meant for a minimally-educated Black woman to be an activist. Mia Bay is associate professor of history and the associate director of the Center for Race and Ethnicity at Rutgers University. Read her book – you’ll be glad you did. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few people can claim to have created a literary genre… Phillis Wheatley did. By the time she was twenty, her name- taken from the slave ship that carried her to America and the family that bought her upon arrival- would be known throughout the world.Extraordinarily well-educated for a woman of her time and place- much less a slave- Wheatley began writing poetry at a young age. The 1773 publication of her first book, entitled Poems on Various Subjects, Religious and Moral, brought her fame and, ultimately, freedom.Though she’s celebrated as the mother of African American literature and her poems are taught in schools to this day, Wheatley remains a shadowy figure. In Phillis Wheatley: Biography of a Genius in Bondage (University of Georgia Press, 2011), Vincent Carretta lets the light in.It’s a daunting task. When one is writing about 18th people of African descent, sources are often scarce. But Carretta, a professor of English at the University of Maryland, rises to the challenge and painstakingly pieces together what is known about Wheatley’s life. In particular, Carretta illuminates how Wheatley’s evangelical Christianity was a subtle rebellion against slavery and also the means by which she got her words into print.The Phillis Wheatley that emerges in Biography of a Genius in Bondage is an alarmingly modern character- canny, innovative and determined to get her poems into print. That she was able to do so as a woman in the 18th century is impressive. That she was able to do so as a slave is extraordinary. Learn more about your ad choices. Visit megaphone.fm/adchoices

“When your grandmother gets raped, put it on the front page.” That was the Medill family editorial policy and Eleanor Medill “Cissy” Patterson embraced it enthusiastically. The granddaughter of the Chicago Tribune‘s founder, the cousin of the Tribune‘s editor and the sister of the founder of the New York Daily News, Patterson’s family were said to have ink in their veins and she was no exception. By the early 1930s, this titian-haired heiress was the only female editor of a U.S. major metropolitan daily.Patterson’s life held tremendous contrasts–great beauty, big scandals and bitter animosities and intrigue– all of which Amanda Smith elegantly explores in Newspaper Titan: The Infamous Life and Monumental Times of Cissy Patterson (Knopf, 2011). As the title indicates, there is no shortage of drama here.The heiress to a newspaper fortune, the young Cissy Patterson slinked through Gilded Age society, famous for her inimitable gait. Following the trend of Americans making socially advantageous marriages to European aristocrats, Patterson wed a Russian count who abused her and kidnapped their only child. It’s an incredible story given new life through Smith’s research, which uncovered sources that reveal how- through the intervention of Patterson’s family, President Taft and the Russian Czar- Patterson’s three-year-old daughter was finally returned home.As a society girl, a Countess, an essayist, a rancher, a novelist and, most memorably, a newspaperwoman, Cissy Patterson pushed the boundaries of what women of her time were expected to do and her newspaper was almost a mirror of her self. Under her leadership, the Washington Times (later the Washington Times-Herald) became DC’s most profitable paper thanks to Patterson’s gossipy editorials, her fierce isolationism and her distinctive editorial bite. There was venom in her pen and readers were hooked.It’s a testament to Smith’s skill as a writer that even the ancillary characters in Newspaper Titan seem to burst fully alive from the page, giving the reader insight not only into Patterson’s social circle but also an unusually keen sense of the personalities with whom she tussled.Ultimately, by Newspaper Titan‘s end, the impression one gains of Cissy Patterson is that of a woman who prized newsprint over people, a woman who was delightful after a drink but whose claws came out after three. Patterson was the first to admit this. She was quoted telling TIME, “The trouble with me is that I am a vindictive old shanty-Irish bitch.” And yet, it’s that same cattiness that made her an influential force in the development of tabloid media then and which makes her such a beguiling biographical subject now. As Cissy Patterson herself said: “I’d rather raise hell than raise vegetables.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Forty-five years after her death, the reproductive rights activist Margaret Sanger remains a polarizing figure. Conservatives attack her social liberalism while liberals shy away from her perceived advocacy of eugenics and her supposed socialist tendencies. Though she was a pivotal 20th century figure, Sanger’s own voice has been drowned out by the cacophony of controversy.As renown feminist historian Jean H. Baker writes in Margaret Sanger: A Life of Passion, “She has been written out of history, thereby easily caricatured and denied the context required for any fair appraisal of her life and work.” In Margaret Sanger: A Life of Passion, Baker strips away the layers of myth and inaccuracy to reveal how truly radical Sanger’s ambitions were.A staunch advocate of the freedom and privacy of women, Sanger was determined that family planning must be seen as a basic human right. To that end, she opened clinics, challenged the obscenity laws and wrote explicit pamphlets on contraceptives. Undaunted by a stint in jail and constant bouts with the law, Sanger did everything in her power to help women take control of their reproductive lives.Baker’s portrait of Sanger is fascinating because it captures the broad sweep of Sanger’s ambitions for the movement, but also because it illustrates how, to an extraordinary degree, Sanger did precisely what she said she would do. In 1931, in her autobiography Sanger wrote: “I resolved that women should have the knowledge of contraception. I would tell the world what was going on in the lives of these poor women. I would be heard. No matter what it cost. I would be heard.” And she was. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, you can open your newspaper and find stories about mass rape in the war in the Democratic Republic of Congo, death sentences for adulterous women in Iran, or Central American women smuggled into the US for the purposes of sexual slavery. A few decades ago, such matters wouldn’t have ranked as “news”: they were just business as usual. As Pulitzer-prize-winning journalists Nicholas Kristof and Sharon WuDunn put it in their book, Half the Sky, “When a prominent dissident was arrested in China, we would write a front-page article; when 100,000 girls were routinely kidnapped and trafficked into brothels, we didn’t even consider it news.”How to account for the sea change in awareness? A good place to start is by looking at the global movement for women’s human rights. That’s what Niamh Reilly does in her new book, Women’s Human Rights: Seeking Gender Justice in a Globalizing Age (Polity Press, 2009). It’s a great introduction to the subject, and it’s full of smart analysis for people who are already familiar with the movement. If you want a guide through the alphabet soup of UN treaties, international conferences, and NGOs relating to women, this is a good place to look. But more importantly, it’s also a succinct overview of the big issues: violence against women, reproductive health, armed conflict, development, and the impact of religious fundamentalisms.One of my students told me that this book had become her standard quick reference on women and human rights, and I can understand why. Niamh Reilly is Senior Lecturer in Women’s Studies at the School of Political Science and Sociology at the National University of Ireland in Galway, and she’s written an enormously useful book. I recommend it highly. Learn more about your ad choices. Visit megaphone.fm/adchoices

I saw “The Decline of Western Civilization,” Penelope Spheeris’s film documenting the late seventies punk scene in Los Angeles, when it was first released in 1981/82. Performances by the “popular” bands like Black Flag, the Circle Jerks, X, and Fear were instantly memorable. I’ve seen the movie many times since, I’ve even shown it in some of the classes I teach. For me one of its more salient moments is the performance of “Gluttony,” by the Bags (called “The Alice Bag Band” in the movie), an homage to food over-indulgence. In Violence Girl: East L.A. Rage to Hollywood Stage, A Chicana Punk Story (Feral House, 2011), the singer of the Bags, Alice Bag, recounts her involvement in the very beginnings of punk rock in Los Angeles. Alicia (“Alice Douche Bag” is her punk name) tells of her upbringing in East L.A., growing up Chicana with an abusive father, and her obsessions with Elton John, Cosmo, and the academic study of philosophy. Most importantly for our purposes, however, she details the formation of the Bags and their career within an important moment in the history of rock music. Along the way she outlines her relationships with and involvement in a number of important people and places in that nascent scene: Darby Crash, Belinda Carlisle, the Masque, the Canterbury, the infamous Elks Lodge Riot, her brief encounter with Sid Vicious, and, of course, The Decline of Western Civilization all get ample space. Alicia is gratifyingly open and honest in Violence Girl, which is what makes it work as a significant contribution to our understanding of punk rock generally, and punk rock in Los Angeles specifically.Alicia Velasquez now lives in Sedona, Arizona, which is where I reached her for this interview. Learn more about your ad choices. Visit megaphone.fm/adchoices