New Books in Women's History

Kabul Carnival: Gender Politics in Postwar Afghanistan (University of Pennsylvania Press, 2015) by Julie Billaud is a fascinating account of women and the state and ongoing ‘reconstruction’ projects in post-war Afghanistan. The book moves through places such as gender empowerment training programmes and women’s dormitories, and analyses such topics as the law and veiling in public. Subtle and engaging, Kabul Carnival is a rare and much needed anthropological insight into women’s lives in Afghanistan. Learn more about your ad choices. Visit megaphone.fm/adchoices

As Meryle Secrest notes in the introduction to her new book, Elsa Schiaparelli: A Biography (Knopf, 2014),”The most extraordinary fashion designer of the twentieth century is now just a name on a perfume bottle.” Were it not a book about Schiaparelli, it’s a sentence many people might assume was being applied to Coco Chanel, for Chanel looms large as the fashion designer of the last century. But Schiaparelli was, as Secrest reveals, more than a fashion designer: she was an artist. And, through her collaborations with SalvadoreDali, Jean Cocteau, Man Ray and others, she was in the vanguard of surrealism and transformed women’s fashions into an art form.Who was Schiap? It’s hard to know. But then we can never know everything about another person, which iswhat makes reading biography so beguiling: the illusion that we could. It’s a circumstance Secret openly acknowledges. “A great many aspects of Elsa Schiaparelli’s life will probably never be known,” Secrestwrites. “She was not much of a letter writer… If she had a diary, it has not survived. Her memoir is an example of an evasiveness that was almost automatic.” And yet, there are things we can know: Schiaparelli’s “gambler’s instinct” and “conjurer’s sleight of hand”; that she was famously difficult, a perfectionist, voracious reader, and excellent skier; that smoking was her one indulgence.She was, also, an extraordinarily gifted artist who worked very, very hard. In 1922, she had “no money, no career, no future, and a very sick daughter.” Five years later, Vogue was callingher V-neck sweater with 3/4-sleeves and a trump l’oeil bow “an artistic masterpiece.” Secrest’s biography is, ultimately, a compelling story of a complicated, determinedworking woman, and we need all the stories like that we can get. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recently, there have been various debates within the Muslim community over women’s mosque attendance. While contemporary questions of modern society structure current conversations, this question, ‘may a Muslim woman go to the mosque,’ is not a new one. In Women in the Mosque: A History of Legal Thought and Social Practice (Columbia University Press, 2014), Marion Holmes Katz, Professor of Islamic Studies at New York University, traces the juristic debates around women’s mosque attendance. Katz outlines the various arguments, caveats, and positions of legal scholars in the major schools of law and demonstrates that despite some differing opinions there was generally a downward progression towards gendered exclusion in mosques. were engaged in at the mosque, the time of day, the permission of their husbands or guardians, attire, and the multitude of conditions that needed to be met. Later interpreters feared women’s presence in the mosque because they argued it stirred sexual temptation. Katz pairs these legal discourses with evidence of women’s social practice in the Middle East and North Africa from the earliest historical accounts through the Ottoman period. In our conversation we discuss types of mosque actdivities, Mamluk Cairo, women’s educational participation, the Aqsa Mosque in Jerusalem, the transmission of knowledge, European travelers accounts of Muslim women, night prayers, mosque construction, debates about the mosque in Mecca, and modern developments in legal discussions during the 20th century. Learn more about your ad choices. Visit megaphone.fm/adchoices

Studies on the subject of women’s participation in religious and intellectual life in Islam have been few.Women and the Transmission of Religious Knowledge in Islam (Cambridge University Press, 2013)byAsma Sayeed, professor of Near Eastern Languages and Cultures at UCLA, is a much needed addition to the fields of early and classical Islamic history, the study of hadith and its transmission, and women’s studies. Professor Sayeed leads readers through nine centuries, from the seventhto sixteenth century CE, of religious, social, and intellectual history of women’s participation as transmitters of hadith, the words and actions of Muhammad. Women’s participation within this area was not static, but ebbed and flowed throughout history as demonstrated in this book’s four chapters. Women were critical in the dissemination of hadith in the first century of Islam. As the study of hadith became more specialized from the fourthto tenthcentury, women were marginalized as transmitters which Sayeed validates through biographical dictionaries and chronicles as well as quantitative data from chains of transmissions, isnads, from numerous hadith collections. By the tenthcentury, the canonization of hadith was by and large complete. This ushered in a new phase in which women again became important actors in the reception and propagation of hadith. This period would last until the end of the Mamluk period and the rise of Ottomans in the sixteenthcentury, but this second decline would be for different reasons. Throughout each phase of this history, Professor Sayeed provides case studies on different women to further her argument on the participation of women, even at the least active moments, as propagators of hadith. Professor Sayeed has brought new understanding of women’s intellectual lives in the history of Islam and has opened the door for further inquiry into this subject. Learn more about your ad choices. Visit megaphone.fm/adchoices

Torild Skard is the author of Women of Power: Half a Century of Female Presidents and Prime Ministers Worldwide (Policy Press, 2015). Skard is a senior researcher in women’s studies at the Norwegian Institute of International Affairs in Oslo and is a former member of parliament and the first woman president of the Norwegian Upper House, among many other appointments.Skard takes on an enormously ambitious project in her recent book. She seeks out to examine the achievements and life stories of nearly the universe of the world’s female political leaders from the 1960s up to the current era. Organized both chronologically and geographically, Skard includes over 70 leaders in 50 countries, and uncovers a variety of paths to power, regional patterns and variation, and fascinating individual stories. Learn more about your ad choices. Visit megaphone.fm/adchoices

In A Sisterhood of Sculptors: American Artists in Nineteenth-Century Rome (Penn State University Press, 2014), Melissa Dabakis takes readers on an unexpected journey from Boston to Rome to discover multiple American women sculptors working in studios, winning public commissions, and earning artistic renown in the mid-19th Century. The book navigates through the worlds of sculpture, feminism, American and Italian politics, slavery and abolition, expatriate circles, Roman culture, and Italian independence struggles. Dabakis illuminates the critical period from 1850 to 1876 when American women sculptors not only forged professional artistic careers but also participated in and impacted feminist and abolitionist movements. Learn more about your ad choices. Visit megaphone.fm/adchoices

Carol Faulkner is Professor of History at Syracuse University. Her book Lucretia Mott’s Heresy: Abolition and Women’s Rights in Nineteenth-Century America (University of Pennsylvania Press, 2011) is a beautifully written biography of the abolitionist and Quaker Lucretia Mott. Committed to liberty and equality based on the divine light within, Mott was one the earliest American activist for immediate emancipation and by extension the full rights of women. Faulkner argues that Mott has been cast as a demure religious matron rather than the radical firebrand she was. Partly, this is due to Mott not having left many of her thoughts in writing, expressing herself primarily through long extemporaneous speeches. Faulkner corrects for this by providing vivid details of Mott’s life and takes us through the Nantucket childhood and time at Nine Partners Boarding School where she received the best education of the era; her joining the Hickite movement; collaboration with William Lloyd Garrison and the founding of the interracial Philadelphia Female Anti-Slavery Society; and her connections with Elizabeth Cady Stanton and women’s rights. Mott considered herself a heretic rejecting dogma, church authority, and the preeminence of scripture for an ethic of pacifism, individual liberty, and radical equality. Her theological views are brought into sharp relief against the backdrop of multiple schisms within Quakerism and anti-slavery. Rather than a frail and domestic Mott, Faulkner offers a courageous ideologue unafraid to risk her own safety in defense of principle, committed to moral suasion, immediate emancipation, and vilified for her disruptive outspokenness. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Learn more about your ad choices. Visit megaphone.fm/adchoices

Our guest today, Linda Gordon, is professor of history and humanities as New York University. Gordon and her co-authors Dorothy Sue Cobble and Astrid Henry have written Feminism Unfinished: A Short, Surprising History of American Women’s Movements (Liveright, 2014).The book documents the women’s movement since the winning of the franchise in 1920. Its aim is to recapture feminism as a social movement. The authors address a diversity of issues and demonstrate feminism’s ubiquitous influence in changing American society. Cobble, Gordon, and Henry’s definition of feminism, or feminisms, is capacious; it is, they say, really an “outlook.” Each of the authors covers one of three feminist eras of the last century.They take on numerous myths, including the idea that the movement is dead or unnecessary. By focusing on less known women active on the ground rather than political leaders, they challenge the assumption that the movement was largely white and upper middle-class. By emphasizes intersectionality, the authors forward women’s differing critical concerns. They dispute the idea that feminism is only about women. Finally, they examine the myth that gains in leadership and power by a few elites is a victory for all women. The authors have enlarged the feminist tent and recovered a social movement that even today is re-shaping society. Learn more about your ad choices. Visit megaphone.fm/adchoices

Recently, historians have shown that the modern conservative movement is older and more complex than has often been assumed by either liberals or historians. Michelle Nickerson‘s book, Mothers of Conservatism: Women and the Postwar Right (Princeton University Press, 2012) expands that literature even further, demonstrating not only the longer roots of conservative interest in family issues, such as education, but also the important role women played in shaping the early movement. Mothers of Conservatism does this by examining the role of women in the rise of grassroots conservatism during the 1950s. Nickerson explains how women in Southern California became politicized during the height of the Cold War, coming to see communist threats in numerous, mostly local, battles. These women, who were primarily homemakers, argued that they had a special political role as mothers and wives, translating their domestic identities into political activism. Nickerson traces their activism in battles over education and mental health issues among others. She further explains the ideology behind their activism and demonstrates how important these women were to shaping the coming conservative movement and in the long-term, the Republican Party.Mothers of Conservatism draws on rich archival material as well as on oral history interviews conducted by the author. With these archival sources and interviews, Nickerson brings the activists’ stories, politics, and humanity to life. In this interview, we discuss the ideology, activism, and legacy of the women as well as Nickerson’s experience interviewing her sources. Learn more about your ad choices. Visit megaphone.fm/adchoices