New Books in Women's History

Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico (Oxford University Press, 2019) tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration. With their husbands and sons working in the United States, will the women hold their families together?In the book, Nora Haenn draws on twenty-five years of experience in Calakmul, on Mexico’s southern border, to relate the pleasures and dangers driving labor migration. With their men abroad, women find new romance, unimagined wealth, and, for some, relief from constraining gender roles. But for these women migration’s dangers are just as real: a return to poverty, pressure to live up to impossible standards, emotional betrayal, divorce. When men return home with a drinking problem, wives can face life-threatening domestic violence.Marriage after Migration shows how globalization changes people but also how marginalized people, including indigenous people, drive globalization. By following the women’s journeys, readers go beneath the surface of globalization to see its roots in people’s most intimate relationships.Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus. Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of the New Books Network, Lee Pierce (s/t) interviews Rebekah Farrugia and Kellie D. Hay of Oakland University on their new book Women Rapping Revolution.(University of California Press, 2020). Detroit, Michigan, has long been recognized as a center of musical innovation and social change. Rebekah Farrugia and Kellie D. Hay draw on seven years of fieldwork to illuminate the important role that women have played in mobilizing a grassroots response to political and social pressures at the heart of Detroit’s ongoing renewal and development project.Focusing on the Foundation, a women-centered hip-hop collective, Women Rapping Revolution argues that the hip-hop underground is a crucial site where Black women shape subjectivity and claim self-care as a principle of community organizing. Through interviews and sustained critical engagement with artists and activists, this study also articulates the substantial role of cultural production in social, racial, and economic justice efforts.Resources mentioned in the show: Farrugia and Hay,“The Politics and Place of a ‘Legendary’ Hip Hop Track in Detroit,” Journal of Music and Politics.Rebekah Farrugia is Professor of Media Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She is the author of Beyond the Dance Floor: Female DJs, Technology, and Electronic Dance Music Culture. Connect @b3kkaf on Twitter and @rebekah.farrugia.7 on Facebook.Kellie D. Hay is Professor of Cultural Studies in the Department of Communication, Journalism, and Public Relations at Oakland University. She has authored many articles about music, politics, and cultural identity, and specializes in critical qualitative methodologies. Connect @obihay on Twitter, @kellie.hay.37 on Facebook and by email at hay@oakland.edu.We’d love to hear your thoughts on this interview and the book, Women Rapping Revolution.Connect with your host @rhetoriclee on Instagram, Facebook, Twitter, and Gmail. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Where the Millennials Will Take Us: A New Generation Wrestles with the Gender Structure (Oxford University Press 2018), Barbara J. Risman uses her gender structure theory to tackle the question about whether today’s young people, Millennials, are pushing forward the gender revolution or backing away from it. In the first part of the book, Risman revises her theoretical argument to differentiate more clearly between culture and material aspects of each level of gender as a social structure. She then uses previous research to explain that today’s young people spend years in a new life stage where they are emerging as adults. The new research presented here offers a typology of how today’s young people wrestle with gender during the years of emerging adulthood. How do they experience gender at the individual level? What are the expectations they face because of their sex? What are their ideological beliefs and organizational constraints based on their gender category? Risman suggests there is great variety within this generation. She identifies four strategies used by young people: true believers in gender difference, innovators who want to push boundaries in feminist directions, straddlers who are simply confused, and rebels who sometimes identify as genderqueer and reject gender categories altogether. The final chapter offers a utopian vision that would ease the struggles of all these groups, a fourth wave of feminism that rejects the gender structure itself. Risman envisions a world where the sex ascribed at birth matters has few consequences beyond reproduction.In this interview, Dr. Risman and I discuss how gender is more than an identity, but a way of shaping and legitimating inequality. We also discuss her methods and data, the four categories of classifying participants’ gender beliefs and behaviours, and how to move forward with feminist change. This book makes a meaningful contribution to not only the literature on gender as a social structure but also the literature on emerging adulthood. I recommend this book for students, professors, and anyone else interested in gender, emerging adulthood, feminism, and inequalityDr. Barbara J. Risman (@bjrisman) is a Distinguished Professor in the Department of Sociology at the University of Illinois-Chicago. She is editor-in-chief of the journal Gender and Society and former president of Sociologists for Women in Society. Her research interests include gender inequality and families; feminist activism, and public sociology. More information is available on her website www.barbararisman.com/.Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Pursuit of Knowledge: Black Women and Educational Activism in Antebellum America (NYU Press, 2019) is an intellectual and cultural history of the educational activism of African American women and girls in the long nineteenth century. Kabria Baumgartner focuses her narrative on the actions of “African American women and girls living in the antebellum Northeast” in cities such as New York, Boston, and Philadelphia. These women including individuals such as Sarah Mapps Douglas and Sarah Parker Remond wrote essays about education, built schools, and became educators in their own right while living their lives with a “sense of purpose” defined as a “purposeful womanhood”. Activism is “broadly construed” by the author to note that Black women engaged in “concerted efforts to procure advancing schooling (beyond the primary level) and teaching opportunities for themselves and their community”. Baumgartner notes that not only did these women advocate for entrance into educational institutions for themselves, but that they also developed schools that welcomed students of all races.In this text, the author essentially traces the historical development of victories against segregation won at the state and local level, in the educational system, a century before the historic Supreme Court decision in Brown vs. the Board of Education, Topeka Kansas in 1954 that helped to make the Civil Rights Movement a mass movement across the United States (U.S.). Baumgartner, in her text, importantly notes that these achievements gained in the nineteenth century were the result of both individual and collective efforts of Black women such as Sarah Harris, Mary E. Miles, Serena de Grasse, Rosetta Morrison, Sarah Parker Remond, Susan Paul, Sarah Mapps Douglass and Charlotte Forten.This text is concisely organized around two major sections and six chapters with an “Introduction” and a “Conclusion.” Baumgartner reads the activism of Black women in the nineteenth century as “continuous and dynamic, becoming more and more organized” by the mid-nineteenth century. For women such as Sarah Harris, profiled in Chapter One of the text, the schoolhouse was both “an extension of the home and a defining civic space” or place for these women to define a purposeful womanhood. Harris and other Black women who helped to integrate schools in Connecticut such as the Canterbury Female Boarding School did so with the larger goal of securing rights as citizens beyond the schoolhouse. Baumgartner weaves together a network of Black women activists in her narrative who forged a collective attack against school segregation and laid the foundations for the ideology of a beloved community moving beyond the schoolhouse that eventually became the intellectual basis for the Black freedom struggle in the twentieth century. She does this by reading an array of sources against the grain including census records, letters, pamphlets, school records, annual reports, almanacks, petitions, newspapers, abolitionist literature and published writings.Hettie V. Williams PhD is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Website: hettiewilliams.com/ Follow me on twitter: @DrHettie2017 Learn more about your ad choices. Visit megaphone.fm/adchoices

We are all familiar with the story of how in early 1919 heads of state and diplomats from around the world came to Paris to negotiate a peace settlement with a defeated Germany and its allies. Many of us are aware of how nationalists such as Nguyễn Ái Quốc, the future Hồ Chí Minh, tried to gain access to the official meetings. But far fewer of us know of the roles played of activist women such as the French Marguerite de Witt Schlumberger, the African American Ida Gibbs Hunt, and the Chinese Soumay Tcheng.In her new book Peace on Our Terms: The Global Battle for Women’s Rights After the First World (Columbia University Press, 2020), Professor Mona L. Siegel explores the previously neglected history of a diverse group of women from around the world who fought for women’s rights as male politicians forged a new world order. Written like a true global history, Peace on Our Terms links the meeting rooms of Paris to street demonstrations in Cairo to the revolutionary underworld of Shanghai. Not only does Siegel gender the history of 1919, but she also offers a serious critique of traditional narratives of the American women’s movement by bringing in issues of race and class. Based on her research in archives in several countries on both sides of the Atlantic, Siegel explores troves of previously untouched documents. This is a scholarly work written in a style accessible for a general audience.Mona L. Siegel of Sacramento State University earned her PhD at the University of Wisconsin, Madison. In 2004, she published The Moral Disarmament of France: Education, Pacifism, and Patriotism, 1914-1940 with Cambridge University Press. In addition to awards from the Peace History Society and the History of Education Society, Siegel received grants from the National Endowment for the Humanities for research on feminist activism and peace negotiations after World War One.Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1883, a young woman named Anandi Joshi set out from her native India to the United States to study medicine. To do so, as Nandini Patwardhan describes in her book Radical Spirits: India’s First Woman Doctor and Her American Champions (Story Artisan Press, 2020) required overcoming numerous hurdles, which she did thanks to the support of family and friends on two continents. One of them, as Patwardhan explains, was her husband Gopal, who often moved with his young wife to various posts throughout India so as to obtain an education for her. The death of their son soon after childbirth fueled Anandi’s desire to study medicine, while the couple’s relationships with American missionaries led to an invitation to stay in America. Though Anandi faced numerous problems adapting to life in America and her husband’s oftentimes antagonistic nature added to her stress, through her hard labors and the aid of her friends Anandi succeeded in obtaining her medical degree, only to die tragically soon after her celebrated return to India in 1886. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fascination with the Viking Age seems to be at an all-time high, though it has never really gone out of fashion. There is something irresistible about the Vikings, a civilization dedicated to exploring the edges of the known world, forging an empire from north America to Kiev, which dominated the political and economic landscape from the Fall of Rome to the First Crusade. Writers, artists and musicians such as Richard Wagner and J. R. R. Tolkien have found inspiration in the stories, legends, and sagas of the Vikings, and modern culture too has successfully mined the canon for the inspiration behind blockbusters as “Vikings,” “Game of Thrones” and the Marvel films.But few scholars have delved-exclusively into the world of Viking women until now. Jóhanna Katrín Friðriksdóttir’s recent book, Valkyrie: The Women of the Viking World (Bloomsbury, 2020) is a deeply satisfying exploration of the lives of Viking women. Valkyrie is skillfully arranged around the skeleton of the life cycle of a woman—from birth through childhood, adolescence, marriage, and old age. But this skeleton is expertly fleshed out with cogent examples drawn from archaeology, contemporary accounts, and the rich literary vein of the Old Norse sagas. The result is a gripping read, which plunges us into the world of the Viking women as they grapple with the emotional rollercoaster that is adolescence, weather transactional marriages, and navigate old age.The Viking Age (793-1100 CE) was a time of exceptional opportunity for social mobility. Viking raiding and trading had the potential to create substantial wealth for those of comparatively humble origins. “Valkyrie” looks at this phenomenon, too: charting the role women played in running successful enterprises, and sometimes even ruling countries. Jóhanna Katrín Friðriksdóttiralso explores the emotional lives of Viking women, and their capacity for protecting their loved ones as fiercely as they exact vengeance for wrongs done to them.“Valkyrie” is that rare academic book that reads like an action-packed thriller and is sure to appeal to serious scholars of early Scandinavian history as much as it will to those who are eager to learn more about the women behind the great men of the Viking age. This is a book that gives the hitherto unseen Vikingwomen a chance to take centre stage and emerge as powerful agents for change in their own right.Friðriksdóttir earned attained her PhD from the University of Oxford and has held teaching and research positions at Yale, The Árni MagnússonInstitute for Icelandic Studies, and Harvard. She is currently based at the National Library of Norway in Oslo. She is the author of Women in Old Norse Literature: Bodies, Words and Power, The New Middle Ages. (Palgrave Macmillan, 2013). Find out more about Johanna at her website, vikingwomen.org.Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

Good Reason to Run: Women and Political Candidacy (Temple University Press, 2020) is an excellent text that provides a wealth of information and analysis of the reasons why women (and men) choose to run for public office and what that path looks like in terms of training, support, obstacles, and advantages. This is a wonderfully accessible text, great for use in the classroom, for those who work in politics and campaigns, and for scholars of electoral politics, particularly those who study women and politics. Shauna L. Shames, Rachel I. Bernhard, Mirya R. Holman, Dawn Langan Teele have assembled an impressive group of contributing authors, focusing mostly but not exclusively on American politics and the particular experiences and issues that women in the United States face in considering a run for public office.Good Reason to Run came out of a collaborative effort between scholars/academics and practitioners, thus the data, information, and analysis in the book weaves together both scholarship on women running for office and the experience of those who work with and for women running for office or in elected office. A standout section of the book harnesses this collaborative information in discussing the role of non-profit organizations in providing a variety of support for female candidates; this section also includes a global comparative analysis of the role of these organizations. The book focuses on the theory of political ambition and how a static understanding of this concept has often shaped the thinking and analysis of electoral politics. Good Reason to Run: Women and Political Candidacy provides a diversity of methodological approaches across the chapters, from field experiments and survey data to deep interviews and descriptive analysis—which makes the text accessible to a broad array of readers. Beyond answering questions about which women choose to run and why they make that choice, Good Reason to Run also includes a section on the role of money in politics, especially as it figures into that decision matrix – and the differences across parties, and countries.Shames, Bernhard, Holman, and Teele have organized and marshaled an engaging text that responds to the literature about women running for office, integrating the established theories and exploring current data, information, and experiences from those in the field.Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015).  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Beyond Repair? Mayan Women’s Protagonism in the Aftermath of Genocidal Harm (Rutgers University Press, 2019), Alison D. Crosby and M. Brinton Lykes draw on eight years of feminist participatory action research conducted with fifty-four Q’eqchi’, Kaqchikel, Chuj, and Mam women to explore Mayan women’s agency in their search for truth, justice, and reparation for harm suffered during the genocidal violence perpetrated by the Guatemalan state at the height of the thirty-six-year armed conflict. The book discusses the complexities of navigating, negotiating, and interpreting informal and formal justice processes, as participated in and experienced by protagonists, women’s rights activists, lawyers, psychologists, Mayan rights activists, and researchers who have accompanied them as intermediaries.Jeff Bachman is a senior lecturer in Human Rights at American University’s School of International Service in Washington, DC. He is the author of the United States and Genocide: (Re)Defining the relationship and editor of the volume cultural Genocide: Law, Politics, and Global Manifestations. He is currently working on a new book, The Politics of Genocide: From the Genocide Convention to the Responsibility to Protect, contracted by Rutgers University Press for its Genocide, Political Violence, Human Rights series. Learn more about your ad choices. Visit megaphone.fm/adchoices

Many Americans are familiar with the real, but repeatedly stereotyped problem of alcohol abuse in Indian country. Most know about the Prohibition Era and reformers who promoted passage of the Eighteenth Amendment, among them the members of the Woman’s Christian Temperance Union (WCTU). But few people are aware of how American Indian women joined forces with the WCTU to press for positive change in their communities, a critical chapter of American cultural history explored in depth for the first time in his book In League Against King Alcohol: Native American Women and the Woman's Christian Temperance Union, 1874–1933 (University of Oklahoma Press, 2020)Drawing on the WCTU’s national records as well as state and regional organizational newspaper accounts and official state histories, historian Thomas John Lappas unearths the story of the Woman’s Christian Temperance Union in Indian country. Lappas' work reveals how Native American women in the organization embraced a type of social, economic, and political progress that their white counterparts supported and recognized—while maintaining distinctly Native elements of sovereignty, self-determination, and cultural preservation. They asserted their identities as Indigenous women, albeit as Christian and progressive Indigenous women. At the same time, through their mutual participation, white WCTU members formed conceptions about Native people that they subsequently brought to bear on state and local Indian policy pertaining to alcohol, but also on education, citizenship, voting rights, and land use and ownership.Lappas’s book places Native women at the center of the temperance story, showing how they used a women’s national reform organization to move their own goals and objectives forward. Subtly but significantly, they altered the welfare and status of American Indian communities in the early twentieth century.David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoices