The Fr. Mike Schmitz Catholic Podcast

“What if I don’t have time to pray both The Rosary and The Divine Mercy Chaplet?” Deciding how to spend your time in prayer can be difficult, especially when you’re deciding between two powerhouse prayers like The Rosary and The Chaplet. Let’s look at each of them. The Chaplet of Divine Mercy was gifted to Saint Faustina during a vision of Jesus. In this vision, he listed 14 promises (https://www.divinemercy.org/elements-...) to those who pray the chaplet. In the chaplet, the prayers revolve around the concepts of mercy and holiness for the whole world, and reflect the prayers and promises we make during the Mass. It’s an extremely powerful prayer for not only our own souls, but the sanctification of the world. On the other hand, we have The Rosary, which is an act of love toward the Mother of Jesus, who was given to us at the crucifixion. This prayer has been recommended countless times by almost every saint who’s ever lived—and by Mary herself in several apparitions! The Rosary is a reflection on not only Mary’s life, but the life and miracles of Jesus as well. It allows us to enter into those moments with Jesus, the apostles, and Mary by way of meditation. So, should we spend time in prayer on The Chaplet—which probably takes about 5-10 minutes—or on The Rosary, which will take maybe 20-30 minutes? Why not both? If you don’t feel like you have enough time for prayer, that’s worth looking into. The reality is, you don’t have to pray The Rosary every day, and you don’t have to pray The Chaplet every day. But why not pray both as much as you can? These prayers are gifts God has given every willing Christian, and they are pathways to Heaven. So why not?Support The Fr. Mike Schmitz Catholic Podcast

You may have seen the movie Rudy. Its eponymous protagonist is a not-so-athletic college football player who spent years taking hits and practicing with his team, only to see a few moments on the field. Those short moments, however, left him with a tremendous feeling of accomplishment and pride, knowing that he committed to something and saw it through, even when it seemed hopeless. The question: is that always the right approach? Maybe if Rudy had dedicated that time to learning something he was naturally better at, he could have become an expert in his field. The choice Rudy made was made out of passion: he loved the game to the point of dedicating his college career to it, and not caring if the outcome wasn’t what he had expected. But what about bigger dreams? The dream of getting married, having kids, getting into a certain religious order, entering into a certain profession? Is there ever a point where you just have to give it up? There are a few things it’s never okay to give up. It’s never okay to give up hope itself. Hope is trust in the Lord extended into the future, knowing that he will always be with you in whatever circumstances you find yourself in. It’s also never okay to give up faith, God’s promises, or life itself. However, it is okay—and sometimes wise—to reevaluate certain outcomes, and realize that maybe it’s time to adjust your expectations. How do you know when to do that? When reality makes it obvious. For Rudy, that might have meant recognizing that he wasn’t going to be a starter on his football team. It’s still okay for him to want to be a part of the team in some way, and maybe get playing time one day, but reality must be acknowledged and accepted in these situations, or else we risk chasing empty expectations. This doesn’t mean you have to give up on your dreams, or that you can’t do anything: it just means you can’t do everything. Maybe your dream is to have a family, but you and your spouse can’t get pregnant. You might not be able to conceive, but you can still adopt, or be a foster parent. Accepting the reality of your current situation means having a dream, realizing it’s place in your life, and then asking, “Okay God, now what do you want me to do?” The outcome may not be what you had expected or planned, but if it’s with the Lord, it will still be good. And once we accept this reality, we will start to see that the real work is being done in our character, and that’s the power of trying. It may not make you the kind of person you had planned to be, but it will make you the kind of person that God wants you to be. Support The Fr. Mike Schmitz Catholic Podcast

Playing a video game called Injustice helps Fr. Mike explain the real answer to why God allows suffering. In Injustice, Superman becomes a totalitarian dictator in his attempt to try and eliminate evil. Batman tries to tell him, in trying to eliminate evil he has ceased to do good, because without the freedom to choose evil, we don’t really have the freedom to choose good either. Couldn’t God do better than Superman though? Couldn’t he just fix everything by bringing us back to the Garden of Eden? Anyone who is a parent knows that doesn’t work because God’s children—us—would just mess up again. So what does God actually do? He doesn’t eliminate evil. He draws close to us in the midst of evil. He suffers a painful death. He descends to the depths of hell. He doesn’t take away suffering. He transforms it and redeems it by entering into it. This led St. Paul to say: “Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Colossians 1:24). St. John Paul II said in suffering we receive a sliver of the Cross. Our suffering matters because Christ’s suffering matters and we are his body. All we have to do is tell God to use our suffering. Nothing given to God is ever wasted, so give it to God. Support The Fr. Mike Schmitz Catholic Podcast

Many people ask Fr. Mike, “How do you become a Catholic speaker?” The quick answer is “Get baptized and start talking.” Of course this implies that you live out the promises of your baptism. When you do that, people will start asking you to give talks about the Faith. At least that’s how it worked out for Fr. Mke. The caveat is that being a Catholic speaker is not all that it seems to be. The Faith is not going to spread throughout the world through someone on a stage with a microphone in hand. Christ will redeem the world through relationships, especially family and friendships. The danger is in thinking that giving talks equals ministry. The Catholic teacher, director of religious education, and volunteer are in the messy relationships that make disciples of Christ one person at a time. We don’t want to become someone who is willing to travel a thousand miles to tell a thousand people about Christ, but isn’t willing to cross one street to tell one person about him. Jesus first reached out to his twelve disciples and built strong relationships with them. Then people started coming to him. When you live an authentic Christian life founded upon a strong relationship with Christ and with others in Christ, people start noticing. You won’t have to aspire to be a Catholic speaker because those who are looking for a leader in the Faith will ask you to be one.Support The Fr. Mike Schmitz Catholic Podcast

How many real friends do you have? Honestly, many people we call friends would probably better qualify as pals or buddies. The first step to getting real friends is to recognize how we are all made to be gifts of love. God is love and we were made in his image. We were also made for community, because God is a community of the Father, Son, and Holy Spirit. Living out this love and community as God does requires availability and vulnerability. By availability we mean “care-free timelessness”, as Catholic evangelist Matthew Kelly calls it. By vulnerability we mean taking off the mask. This is the really hard part. As a missionary Fr. Mike knows once said, vulnerability is not just transparency. Transparency is letting someone look into the fish bowl. Vulnerability is inviting them into the fishbowl and letting them move things around. How can we all learn to grow in love, community, availability, and vulnerability so we can become real friends to others and live as the image of God in the world?Support The Fr. Mike Schmitz Catholic Podcast

If you’re not feeling loved by someone you love, take courage in the story of Leah in Genesis. Jacob, Leah’s husband, did not love her. In fact, what’s even worse, he loved her sister, Rachel, instead. Leah named her first three sons out of her hope and desire for her husband to love her, thinking if she bore him sons he would love him. She named her first “Reuben” which means, “Look, a son,” saying, “Now my husband will love me.” She named her second son “Simeon” which means “listening” because she felt the Lord heard her prayer for Jacob to love her. She named her third son “Levi” which means “joined together” because she believed this time her husband will finally be joined to her. By the time she had her fourth son, she named him Judah, which means “may God be praised.” She finally stopped trying to make Jacob love her, and instead she let go and let God take over. It’s no coincidence that Jesus would be born from the line of Judah. Some people love people the way they know how to love, and the beloved just doesn’t notice. A father may love her daughter through acts of service rather than words of affirmation or quality time. Others may simply not love you, but that does not mean you’re unlovable. You’re chosen by God for a reason only you can know. Do not wait for someone else to give you the love that God the Father has already given you. Support The Fr. Mike Schmitz Catholic Podcast

Wearing masks, not wearing masks, and all the mixed emotions that have come with the coronavirus reveal that—as a society—we lack freedom from the fear of death. Maybe you know someone who has died from the virus, or someone who lost their livelihood due to the lockdown. Many are wondering when they can safely go out again, or when they can they go back to Mass. In fact, the coronavirus is revealing the fear of not just death, but also the fear of loss, uncertainty, and insecurity. In these strange times, it’s encouraging to remember the one who conquered death. In Hebrews we read: “Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage” (Hebrews 2:14-15). In a world without Jesus, death ought to be feared because it is a separation from life and everything good. But Christ has transformed life and death. This does not mean suffering and grief simply don’t matter, but in our suffering we have hope that death is not the end. Living life is risky. About eight out of a thousand people die every year, COVID-19 aside (https://www.macrotrends.net/countries/WLD/world/death-rate). But the meaning of life is so much more than avoiding death. Frankly, some things are worse than death and some things are more important than our lives on earth. We are called to embrace the risks of life and live in hope … while still taking reasonable health precautions.Support The Fr. Mike Schmitz Catholic Podcast

It may sound foolish to believe in a God who allows evil, tragedy, suffering, and disasters. But God never promised to rid the world of these things. He promised us hope: “and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Romans 5:5). At some point we are going to experience heartbreak, loss, and suffering. Anyone who thought having faith in God would take away those things in life had the wrong idea of who God is. Fr. Mike says he has never been disappointed in God, because he knows what promises God did make. God is faithful. He will never break his promises, but he never promised that you would not experience grief. He did promise that in the midst of the pain he will be there. In being there, he will help you to love the giver of peace more than the gift of peace. Discipleship is a daily cross. God promised trouble, not peace. He encouraged us to take heart in the midst of that trouble, and that’s how we grow stronger and holier. There will be floods and fire and sickness and tragedy. Turn to the one who promised he will be there with you through it all to help carry you through it. When we feel we have been let down by God the most, those are the times when trust in him means the most. Support The Fr. Mike Schmitz Catholic Podcast

We all have pet peeves. We all get annoyed by things that really don’t matter much, whether it’s someone chewing with their mouth open, or someone whispering the Rosary in an Adoration chapel—which are two things that used to be pet peeves for Fr. Mike. But he learned a better way to deal with annoyances. Why do we get so annoyed by such petty things? It’s because being annoyed is a choice. Fr. Mike tells a quick story about prisoners of war in Vietnam. They were put in a really small cell where they were so close together they had to sleep touching each other. The prisoners came to an agreement that if they were annoyed by something another prisoner does, the one who is annoyed is the one at fault. This helped them rise about their situation. There are four possible choices when you’re annoyed: I can choose to be annoyed. This is not recommended. I can actively choose to rise above the annoyance and grow in patience. I can do something about it and let it move me to positive action. Instead of saying that person annoys me, I can say that person sanctifies me. Next time you get annoyed, try numbers two through four. Support The Fr. Mike Schmitz Catholic Podcast

Is your faith certain enough to stand up against the doubts and different ideas out there? Fr. Mike shares insight about certainty from Dr. Montague Brown, professor of philosophy at St. Anselm College, New Hampshire. Dr. Brown says certainty is intellectual belief based off the evidence. It’s not blind belief. Someone with certainty is not going to change their mind without new objective evidence. Many times people change their mind not because of new evidence, but just because of new people in their lives. They’ve simply been exposed to new behavior. This happens to students in college quite often. Christianity is evidential. It hinges upon an indisputable event, the life and death of Jesus. If you’re from a small town, you may think the way you were raised is just part of your small town’s way of thinking, and that a well-known university in a big city must have a broader, more enlightened way of thinking. But really, the university is just as subject to its way of thinking as the small town is. The culture of a university is just as insulated as that of a small town. Don’t get so caught up in the culture around you that you give in to new ideas without evidence—whether that culture is a university, a new workplace, new friends, new family, or a new city. Let your faith always be backed up by the evidence. Fr. Mike is certain in his belief that Christianity will then always come out on top.Support The Fr. Mike Schmitz Catholic Podcast