Philanthropisms

Send us a textIn this episode we explore the long history of concerns that some money may be "tainted", and ask what this means for philanthropy now and in the future. Including:The history of tainted donations, featuring: St Augustine of Hippo, The Venerable Bede, St Thomas Aquinas, The Paris Guild of Prostitutes, Frederick Douglass, George Cadbury, George Bernard Shaw, The Salvation Army, J. D. Rockefeller, Mark Twain and G.K. Chesterton.Is a donation only tainted if the method of wealth creation is ethical questionable, or can it be tainted by association becasue a donor is problematic for some other reason?How have views about what kinds of wealth creation are or aren't ethically acceptable changed over time?Is there a statute of limitations of any kind on tainted money, so that after a certain period of time it is deemed OK despite any problematic connections?Is it enough to acknowledge when wealth is based on past injustices such as slavery, or do active reparations need to be made? How does this work in practice?Should we distinguish between critiques of individual tainted donations and systemic critiques of wealth and capitalism as a whole?Who decides whether a donation is tainted?Is it better to take tainted money if the charitable activity being funded addresses the ethical concerns arising from the wealth? (E.g. using money from the gambling industry to address gambling addiction). Or does this increase the chance of reputation laundering?Does acceptance of a gift in reality always imply condoning the source of wealth?Are concerns about tainted donations greater when the donor is getting recognition for the gift? Would it be better if such gifts were entirely anonymous?Is it more acceptable to accept money from a tainted source if no strings are attached? Is this another argument for core cost funding?Is new technology bringing new challenges when it comes to identifying and assessing the sources of donations?Related links:Philliteracy thread on the history of tainted donationsRhod's article on "A Brief History of Satirising Philanthropy"Philanthropisms episode on Platform PhilanthropyPhilanthropisms episode on CryptophilanthropyPhilanthropisms episode with Ben SoskisEmma Saunders-Hastings's article “Send Back the Bloodstained Money”: Frederick Douglass on Tainted Gifts"Julie-Marie Strange & Sarah Roddy's Paper "Banking for Jesus: Financial Services, Charity, and an Ethical Economy in Late Victorian and Edwardian Britain" George Bernard Shaw's "Preface to Major Barbara, with First Aid to Critics"Teddy Roosevelt's "Man With the Muckrake" speech Curb Your Enthusiasm, "The Anonymous Donor" Part 1 and

Send us a textIn this episode we discuss the links between religion, faith and giving with David P. King, Karen Lake Buttrey Director of the Lake Institute on Faith & Giving and Associate Professor of Philanthropic Studies at the Lilly Family School on Philanthropy at Indiana University- Purdue University, Indiana. Including:How important a part does faith play in motivating and shaping approaches to giving in the modern world?What role has it played historically?When it comes to faith as a factor in philanthropy, what is most important:Observance of specific religious requirements to give (e.g. tithing, Tzedakah, Zakat)?Broader religious teachings on ethics & responsibility?Attendance at places of worship?A sense of shared religious identity?How do religious teachings on the nature of poverty and justice affect the likelihood of their followers giving and the ways in which they give?Are we seeing a decline in faith in places like the UK and the US, or simply a shift away from organised, collective religion to more informal, individual spirituality? What impact might this have on giving?Are places of worship important in maintaining cultures of giving?To what extent is this because of their religious nature and to what extent is it simply because they are community buildings that bring people together, or act as a location for grassroots/informal activity?At a time when secular community spaces are becoming fewer, do places of worship have an increasingly important role to play as community anchors? Are they  embracing this role, and how?How much of the giving that goes towards religion in the US is for the maintenance of religious institutions themselves, and how much gets passed on into wider charitable activities?What role has faith (especially missionary faith) played in shaping the field of international development and humanitarian aid?Does faith still play an important role today? (E.g. given that quite a few major INGOs have religious roots, and are ostensibly still religious orgs)Does the academic study of philanthropy and civil society need to do more in terms of taking into account the role of faith groups?What challenges does this pose? (i.e. Different literatures/concepts, specialist knowledge of the structures of religious orgs required etc?).Related Links:The Lake Institute on Faith and GivingDavid's profile page at the Lilly Family School of Philanthropy, IUPUIDavid's 2017 Conversation article "Why Faith Inspires People to Give"David's blog for Lilly Family School of Philanthropy "Giving 2021: Pandemic lessons and the future of religious giving"David's HistPhil article, "Religion’s Role in International Relief and Development: World Vision and the Age of Evangelical Humanitarianism".Philanthropisms podcast episode with David's Lilly Family School of Philanthropy colleague Tyrone McKinley Freeman

Send us a textIn this episode we take a look at the opportunities and challenges that cryptocurrencies and blockchain technology bring for giving and ask: is cryptophilanthropy a boom market, or a busted flush? Including:Is the resurgence of interest in cryptophilanthropy  in the last 18 months partly to do with the enforced digitisation many of us went through during the pandemic?At the same time, what do recent decisions by organisations like the Wikimedia Foundation and WWF to dial down or abandon their cryptophilanthropy activities tell us about the state of the market?Who are the crypto-donors? Is it mostly platform/exchange owners, early adopters who have made millions, or are those with more modest crypto holdings also getting involved?Can we tell anything from the culture and ideology of crypto communities about their approach to giving and their views on charities?Is crypto genuinely useful as a way of getting resources into difficult places (e.g. Ukraine), or is there always a "last mile" problem?Does crypto bring the possibility of radical transparency? Is this a good thing?Is cryptophilanthropy sometimes used as a tool to drive wider crypto adoption that benefits the donors?Are NFTs just a bubble that charities should avoid, or is there something genuinely interesting about unique digital objects?How can charities avoid the volatility risks of crypto?What new challenges does the semi-anonymous nature of crypto bring when it comes to donations?Should environmental concerns be a reason for charities to avoid crypto?Is the crypto world just too full of "general scaminess"?Does the crypto world view promote the idea that we can do without trust, and should civil society instead be trying build trust?Can blockchain overcome the known limits of non-hierarchical organisation, or are we simply going to rediscover old problems in new guises? Related TopicsRhod's work on crypto and blockchain for CAFRhod's 2019 ARNOVA Conference Paper "Networking Opportunities: Rediscovering Decentralisation in Philanthropy and Civil Society?"Rhod quoted in the Wall Street Journal this year, "Why some charities are rethinking cryptocurrency donations"Philanthropisms podcast 2022 PredictionsThe Giving Block Annual Report 2021Current Affairs  interview with Nicholas Weaver:  "Why This Computer Scientist Says All Cryptocurrency Should “Die in a Fire”Rhod quoted in Civil Society UK "Crypto-philanthropists: Friend or foe to charities?"  

Send us a textIn this episode we talk to Tyrone McKinley Freeman, Associate Professor of Philanthropic Studies at the Lilly Family School of Philanthropy, IUPUI about his book "Madam C. J. Walker's Gospel of Giving: Black Women's Philanthropy During Jim Crow" and about the history and current context of Black philanthropy. Including:Madam C. J. Walker:Who was Madam C. J. Walker, and why is she such an important figure in the history of philanthropy?Was what she represented- as a role model of an independent, successful Black woman who used her position to speak out and support others- just as significant as the monetary value of her donations?Blurred Lines Madam Walker's story highlights the fact that Black communities have often not had the luxury of distinguishing between philanthropy, commerce and politics, as they have been forced to use all tools at their disposal to further their aims. Is this blurring of the boundaries something we could learn from today?Madam C. J. Walker’s giving is distinct from many other major historical philanthropists in being grounded in traditions of mutual aid rather than charity- how did this shape her approach, and what could we learn from this today?Civil RightsHow important a focus for Madam C. J. Walker’s philanthropy was civil rights?  Where does she fit in the debate between accommodationists and those arguing that the goal should be equality whilst retaining a distinct Black identity?EducationWhy was education such an important part of Madam Walker’s philanthropy?Does her support for Black educational institutions confuse the dominant narrative that positions many of these institutions as tools for white social control?Women's PhilanthropyTo what extent has philanthropy helped to equip Black women with skills and tools for wider civic engagement? Has this led to engagement with issues of women’s rights?The Role of PhilanthropoidsHow did Freeman B. Ransom shape Madam C. J. Walker’s philanthropy? Did he merely interpret her wishes and goals, or can we only understand her philanthropy by taking into account his role too?The History of Black PhilanthropyIs there a distinct field/practice of Black philanthropy? Does a proper understanding of the history of Black philanthropy require us to broaden our viewpoints and definitions about what should count as “philanthropy”? Who are the other key Black philanthropists from history that we should be paying attention to? Is there an ‘archival inequality’ because a lot of philanthropy in black communities historically took place outside the boundaries of formal organisations and is thus less likely to be captured in records? Related Links:Webiste for "Gospel of Giving"Tyrone's IUPUI profile pageTyrone's HistPhil piece, 7 Ways to Read around the History of Philanthropy’s Diversity Problem this Black History MonthTyrone's paper with Kim Williams-Pulfer "Liberating the Archive, Emancipating Philanthropy: Philanthropic Archival Layering as a Critical Historical Approach for Researching Voluntary Action in Marginalized Communities"Philanthropisms podcast with Marib

Send us a textIn this episode, in light of recent high-profile disasters in places like Ukraine, Afghanistan and Tigray, we take a look at the long-standing relationship between philanthropy and disaster response. Including:History:The history of disaster response philanthropy: from 16th Century "charitable briefs" in response to fires and floods to the emergence of the Disasters Emergency Committee and the rise of celebrity-led disaster appealsWhat has been the relationship between one-off disaster appeals and efforts to encourage regular giving?How did fundraisers of the past use published donor lists to name and shame people into giving?Has disaster response philanthropy always been a cross-border affair?How has perception of victims of disasters shaped philanthropic response throughout history?Why has slowness in distributing funds always been a source of criticism?How have paternalistic and judgmental approaches to distribution led to to resentment and even riots?Psychology & EconomicsWhy does the "identifiable victim effect" mean that it is often better to focus on individual stories rather than statistics?Can giving people too much information about a disaster actually decrease their giving?What is the "bystander effect" and why does it lead people to give less when in groups?How does out perception of disasters as "natural" or "man-made" affect our willingness to give?Current ContextWhy is the Ukraine war receiving more attention than other disasters e.g. Tigray, Afghanistan? Is there a racial element?Why do people prefer to give goods, and why don't most NGOs want this?Are donations of weapons philanthropy?How are people using technology to disintermediate disaster philanthropy (e.g. "donating" via Airbnb,  giving cryptocurrency)? What concerns should we have?Is it helpful to depoliticize disasters, or does it deflect attention from what is truly necessary to deal with some situations?Can we ever shift from disaster response to long-term development and prevention?Related Links:Philliteracy thread about the history of disaster relief fundsReading list on history of disaster relief fundsRoddy, S., Strange, J., & Taithe, B. (2019).The Charity Market and Humanitarianism in Britain, 1870–1912 Zagefka et al (2012). Eliciting donations to disaster victims: Psychological considerations. Asian Journal of Social Psychology, 15(4), 221-230.Brown, P. H., & Minty, J. H. (2008). Media coverage and charitable giving after the 2004 tsunami. Southern Economic Journal, 75(1), 9-25.Eckel, C., Grossman, P. J., & Milano, A. (2007). Is more information always better? An experimental study of charitable giving and Hurricane Katrina. Southern Economic Journal, 74(2), 388-411.Scharf, K. A., Smith, S., & Wilhelm, M. (2017). Lift and shift: the effect of fundraising interventions in charity space

Send us a textIn this episode we talk to Sadaf Shallwani, Director of Learning and Evaluation at the Firelight Foundation, about funding systems change, supporting grassroots communities and shifting power dynamics within philanthropy. Including:How did the Firelight Foundation come about, what is its core mission, and what is distinctive/unique about its approach?Why is "traditional aid broken"?Why is the distinction between charity and justice or solidarity so important to Firelight's work? Does a focus on justice and solidarity require taking a different approach to philanthropy? What does this mean in practice?How can we ensure that power and decision making within philanthropy is shifted towards the people and communities who would have been seen as the traditional ‘beneficiaries’? (E.g. through participatory means?)Is the strongest case for shifting power a moral one (i.e. it is the "right" thing to do), or a pragmatic one (i.e. it produces better outcomes)?Can “funder ego” or a “saviour mindset” present barriers to genuine efforts to share power?What kind of challenges are there for traditional grantmakers when it comes to bringing communities and people with lived experience into decision making processes?How big a risk is there that foundations and other funders co-opt social movements or grassroots CSOs by deliberately introducing grant stipulations etc aimed to direct the focus of the movement away from controversial areas or soften their tactics? How do we avoid this risk?Why is core-cost and multi-year funding so important when supporting movements? Are we seeing more funders recognise this and adapt the way they fund?Can we find forms of philanthropy that are genuinely able to support fundamental reform to the very systems in which wealth has been created? What are some of the hallmarks of this type of philanthropy?How can funders strike the right balance between taking a trust-based approach and not placing unnecessary reporting burdens on grantees, and having sufficient measurement to ensure they still know their funding is working?How can funders design impact measurement approaches with their grantees to ensure they are genuinely empowering and beneficial rather than imposing a new burden?Related Links:Firelight Foundation's websiteFirelight's report on Community-Driven Systems ChangeSadaf's Alliance Magazine article on Community-Drive Systems ChangeSadaf's personal websiteRhod's article "Language Barriers: why the ways in which we talk about philanthropy & civil society are holding us back"

Reporter Teddy Schleifer discusses the challenges of reporting on big money philanthropy. Topics include the importance of independent media outlets, balancing individual stories vs systemic issues, Mackenzie Scott's emergence as a major philanthropist, Melinda Gates' distancing from Bill Gates' philanthropy, Elon Musk's potential philanthropy, Zuckerberg's philanthropy in light of Facebook's evolution, and lesser-known Silicon Valley donors. The impact of crypto wealth and the differences between cryptophilanthropy and traditional philanthropy are also explored

Send us a textIn this episode we talk to Cassie Robinson, a leading philanthropy thinker, connector and innovator, and formerly Deputy Director of Funding Strategy at the National Lottery Community Fund. We discuss the current state of philanthropy, how it needs to change, and what those working in the field can do to transform it. Including:-What are the best and worst things about working in institutional philanthropy and being a "philanthropoid"?-How much power do philanthropoids have to shape the institutions they work in?- If you were going to design a foundation from scratch, what would it look like?-For those looking to make an impact on the big challenges facing us today, is philanthropy the best option or are there more effective alternative routes?-Are the dividing lines between "nonprofit" and other approaches increasingly artificial?-Should we be thinking less about institutions and more about networks when it comes to the future for philanthropy?-What can philanthropy learn from fungi...?-Is there sometimes a risk that in giving away power, it gets lost rather than transferred? Do we therefore also need to think about how funders use their power more effectively?-What role can art and fiction play in helping to develop "social imagination"? What can philanthropy do to harness this and encourage better foresight and thinking about the future?-Does institutional philanthropy take enough risks?Related Links:Cassie's personal websiteCassie on MediumMore on Joseph Rowntree Foundation's work on social imaginationRhod's Medium blog "Language Barriers: why the ways in which we talk about philanthropy & civil society are holding us back"Rhod's previous conversation with Cassie for the CAF Giving Thought podcast

Send us a textIn this episode we talk to Mihaela Giurgiu, a philanthropy expert from Romania who works as a mapping, research and peer-learning expert for the European Community Foundation Initiative and as an international network consultant for The Funding Initiative. Including:What is the history and current context for civil society in Romania and across Central and Eastern Europe more broadly?What is the general attitude of governments in CE Europe towards civil society and philanthropy?What is the balance between local, regional, national and international approaches in philanthropic funding across CE Europe?What kind of domestic causes receive philanthropic funding in Romania and other CE European countries?What is the attitude of the public towards philanthropy in CE European countries? Do recent critiques of philanthropy in the US and UK resonate in the CE European context? Or do they feel less relevant?Why have community foundations played such an important role in developing civil society and philanthropy in countries where the State previously crowded them out?Does the diversity of forms and approaches shown by community foundations sometimes make it difficult to position them as part of a coherent movement?Do community foundations tend to get forgotten in wider discussions about foundation philanthropy? If so, why?What is the role of infrastructure bodies in helping civil society organisations and funders navigate and adapt to a rapidly-changing environment?Has the Covid-19 pandemic increased awareness of the value of infrastructure? Will this result in more sustainable long-term funding?What role can giving circles play in developing a culture of philanthropy?Related Links:The European Community Foundation Initiative (ECFI)The Funding NetworkPhilanthropy Europe Association (Philea)CAF Giving Thought podcast with James Magowan from ECFIRhod's recent Alliance Magazine piece "What's Ahead? Predictions for philanthropy in 2022 and beyond"

Send us a textIn this episode we take a look at the growing prevalence of "platform philanthropy" (i.e. giving and organising via online platforms) and the opportunities and challenges this presents. Including:The rise of the platform economy & the current state of platform philanthropyAre we seeing a shift from dedicated platforms for giving, towards commercial organisations adding giving functionality to their existing platforms?How is the growing use of direct payment platforms like CashApp and Venmo affecting philanthropy?Who owns the the platforms we use for giving and what drives them?Are there risks to our growing dependence on platforms?How do platforms shape our choices when it comes to giving?What can the recent controversies over Spotify and the Joe Rogan podcast, and GoFundMe withholding donations to the Freedom Convoy, tell us about the responsibilities that platforms bear regarding the organisations they enable people to give to?Is platform technology bringing us full-circle back to the traditional model of person-to-person giving? What opportunities and what risks does this present?Why does the history of Victorian voting charities have to tell us about the potential risks of bias in crowdfunding and P2P giving?Will perverse incentives within the "attention economy" lead to new challenges for CSOs?Will platforms and the rise of Web3 lead to more emphasis on decentralised forms of organising in civil society?Can technology overcome the known weaknesses of decentralised models, or do we risking discovering old problems in new forms?Related Links:Philanthropisms podcast conversation with Lucy BernholzRhod's 2020 piece for Alliance, "The Ethics of Platform Philanthropy"Rhod's paper presented at the 2019 ARNOVA conference, "Networking Opportunities: Rediscovering decentralisation in philanthropy & civil society?""The Giving Apps: How Venmo and Cash App Upended a Century-Old Charity Model"Rhod's HistPhil article, "Networked Social Movements and the 'Tyranny of Structurelessness'"Rhod's 2019 Charity Digital News article "Before Diving Into 'Platform Philanthropy', Charities Need to Ask Some Big Ethical Questions"