Philanthropisms

Send us a textIn this episode we take a deep dive into the world of philanthropic foundations. What are they, how did they evolve, and what light can their history shed on continuing debates about the role of foundations in our society today? Including:What are the key features that define philanthropic foundations? Are these consistent around the world and across time periods?Why do foundations often act as a lightning rod for wider concerns about philanthropy?The historical origins of western foundations: ancient Roman fideicommissium or Islamic waqf?The growth of the charitable trust in medieval EnglandReformation, industrialisation and the slow secularisation of charitable foundations"Zombie" foundations in C19th London and calls for reformThe birth of the giant general purpose foundations in 20th century America: why was this so surprising, and why has it proven so influential?Growing concerns about foundation abuses in mid C20th US, and the passage of the 1969 Tax ActThe "Dead Hand of the Donor" and critiques of perpetual endowmentsDo foundations deserve their tax advantages? Should they be made to work harder for them?Do endowed foundations have a unique role to play in taking risks and driving innovation when it comes to addressing society's needs? How much of what foundations currently do lives up to this ambition?Are foundations an important expression of philanthropic pluralism? Why is the legitimacy of this pluralism being questioned more than ever before?Do foundations need to be more open and transparent? If so, about what?Are foundations "repugnant to the whole idea of a democratic society", or can they play a positive role in strengthening democracy?How do concerns about "tainted" wealth affect the legitimacy of foundation philanthropy?Related links3 part Why Philanthropy Matters essay series on philanthropic foundations: Part 1 - Defintions; Part 2 - History; Part 3 - Current DebatesPhilanthropisms podcast episode on pluralismPhilanthropisms podcast episode on gratitude and recognitionPhilanthropisms podcast episode on tainted donationsFozia Irfan's "Transformative Philanthropy" paperRhodri on the "What Donors Want" podcast talking discussing whether UK foundations should be subject to a minimum payout requirementTobias Jung's chapter, "The Nonprofit Sector’s ‘Rich Relations’?Foundations and their grantmaking activities"

Send us a textIn this episode, we sat down to talk about how we understand and measure global generosity with Pamala Wiepking,  Stead Family Chair in International Philanthropy and Associate Professor of Philanthropy at the Lilly Family School of Philanthropy at IUPUI in Indianapolis (and also Professor of Societal Significance of Charitable Lotteries at the Vrije Universiteit Amsterdam, the Netherlands). Including:Is “philanthropy” a helpful word in a global context?If not, why not: do people not understand it, or do they understand it, but with particular connotations?If we use terms such as ”generosity” instead, is there still a use for “philanthropy” to denote a specific subset of that activity? (And if so, what subset?) Is there any danger that if we broaden our definitions of generosity too far in our desire to make them more universal, they will become meaningless? Do we need a “grand theory” of global generosity? What are the obvious gaps, biases and limitations in our current knowledge about generosity at a global level?Is it useful to distinguish between philanthropic giving based on traditions of charity/altruism and other forms of giving grounded in traditions of mutualism/reciprocity? Or should we blur these distinctions within a wider conception of generosity?How important is it to “decolonize philanthropy research” as well as expanding our definitions of generosity?Is the role of philanthropy academics simply to observe and analyse giving and generosity, or to encourage it?Are current measures of global generosity useful? If not, why not?Apart from the challenges of finding appropriate definitions, are there other barriers to measuring generosity at a global level?Are we in the midst of a "generosity crisis", or is the apparent decline in giving in places like the US, the UK and the Netherlands merely a reflection of the fact that the way we measure generosity has failed to evolve in step with how people actually choose to give?Should the policy mechanisms we currently use to encourage and support philanthropic giving (e.g. tax reliefs) be adapted to encompass a broader range of activities that fit within an expanded definition of generosity?Related linksPamala's personal websiteThe call for contributors to the forthcoming volume on  “Philanthropy: Key debates and contending perspectives”, edited by Pamala and Femida HandyPamala's Voluntas article on  "The Global Study of Philanthropic Behavior". Pamala's article for HistPhil, "An inclusive study of global philanthropy: how can we overcome definitional, cultural and geographical boundaries?" 2022's "Philanthropy in a Different Perspective: Voices from Ethiopia, Nigeria and Serbia", a volume edited by Pamala & Femida Handy.Rhod's WPM article asking "Is the way that we talk about philanthropy and civil society holding us back?"Rhod's WPM article "Why Are We So Bad at Measuring Giving and Why Does It Matter?"

Send us a textIn the sixth edition of our partnership with the European Research Network on Philanthropy (ERNOP), we hear from more academics whose work is featured in the latest batch of short, practitioner-focused ERNOP Research Notes.In this episode we hear from: René Bekkers (Vrije University, Amsterdam), about his work on measuring coherence and consensus within the growing field of nonprofit studiesTara Bryan (University of Nebraska, Omaha) & Vladimír Hyánek (Masaryk Universtiy, Brno), about their work on the impact of migration caused by the invasion of Ukraine on resilience in Czech NGOs.Julia Litofcenko (Vienna University of Economics and Business), about her work on the impact of the Covid-19 pandemic on charitable giving in Germany and Austria.If you would like to contribute to making academic work accessible and more relevant for people working in, with or for philanthropy, then why not consider becoming an ERNOP practitioner expert and help translate academic work on philanthropy into research notes in close collaboration with the authors of the original work.  https://ernop.eu/information-for-practitioner-experts/Or, if you or your organisation might be interested in supportiong ERNOP's wider mission to advance philanthropy research and make it accessible to those working in, with, and for philanthropy, then why not consider joining as a member: https://ernop.eu/member-portal/subscription-plan/Related Links:The ERNOP Research Note for René's paperThe ERNOP Research Note for Tara and Vladimír's paperThe ERNOP Research Note for Julia's paperRené's paper (with Ji Ma), "Consensus Formation in Nonprofit and Philanthropic Studies: Networks, Reputation, and Gender"Tara and Vladimir's paper (with Monica Lea), "Resilience, Ambiguous Governance, and the Ukrainian Refugee Crisis: Perspectives from NGO Leaders in the Czech Republic"Julia's paper (with Michael Meyer, Michaela Neumayr & Astrid Pennerstorfer)   "Charitable Giving in Times of Covid-19: Do Crises Forward the Better or the Worse in Individuals?" Previous editions of the Philanthropisms podcast partnership with ERNOP: Edition 1, edition 2, edition 3, edition 4 and edition 5.

Philanthropy and social change experts Mandy van Deven and Chiara Cattaneo discuss the importance of narrative power in civil society, challenges in shifting prevailing narratives about philanthropy, significance of ecosystem approach in resourcing narrative work, and tensions between urgency of social issues like climate crisis and patience required for narrative change. They emphasize the value of inclusive perspectives and intentional resourcing in narrative work within philanthropy.

In this discussion, Kate Symondson, Head of Philanthropy at the Symondson Foundation, dives into the intricacies of family foundations and trust-based funding. She shares insights on balancing personal and strategic charity while addressing the power dynamics between funders and grantees. Kate also explores the unique characteristics of next-gen philanthropists, urging collaboration across generations. With an eye towards equity, she emphasizes the importance of a flexible, nuanced approach to grantmaking and the value beyond mere monetary contributions.

Send us a textIn this episode we talk to Ian MacQuillin, Founder and Director of the fundraising think tank Rogare about the promise and perils of disintermediation in the charity sector, what a theory of fundraising ethics looks like, and why knowing more about the history of fundraising is important. Including:How did Rogare came about?What are the aims of the organisation, and what are its key themes/areas of interest currently? What is the current state of academic research on fundraising and charities? How much of this influences practice? What barriers are in the way of this happening more?DisintermediationWhat is disintermediation and why is it an important trend ?What are the different ways in which disintermediation can apply to the work of charities?What benefits and risks can disintermediation bring for donors and charities? If people are able to give in disintermediated ways instead of via traditional charities, does this matter? Should we just accept it as a natural evolution, or is something in danger of being lost? What, if anything, can the various examples of controversy that have arisen around crowdfunding and other forms of disintermediated giving tell us about the value of the role that traditional charities play?What is "normative fundraising ethics"?Does normative fundraising ethics need to go above and beyond what is allowable in legal or regulatory terms? If so, what is the basis for the normative principles?  Is there a danger that the purpose-driven nature of charities brings about a form of (perhaps subconscious) consequentialism in fundraising (i.e. the end justifies the means, because the cause I am fundraising for is “worthy” or “good”)? Is it part of the nature of fundraising to be challenging? (e.g. making people uncomfortable in order to elicit an empathetic response, pushing them to give more than they might do if left to their own devices). Or does this raise ethical issues about the undermining of individual choice and agency?Tainted DonationsWhy are tainted donations such a perennial challenge for charities and fundraisers?How could a normative ethics framework help to inform our thinking about tainted donations?Community-Centric & Donor-Centric FundraisingWhat is the distinction between Donor-centric fundraising (DCF) and Community-centric fundraising (CCF), and why has it become such a point of controversy and debate? Are the arguments in favour of DCF solely pragmatic ones (i.e. that it works), and conversely are the arguments in favour of CCF solely principled ones (i.e. that it is the “right” thing to do) or are there principled and pragmatic arguments for both?Is it possible to balance the demands of DCF and CCF?Why is a historical perspective on fundraising valuable?Related LinksIan's paper on "A Typology of Disintermediated Giving & Asking in the Nonprofit Sector" (with Rita Kottasz, Juniper Locilento & Neil GallaifordRogare paper on Normative Fundraising EthicsRogare History of Fundraising projectRogare paper on CCF & DCFPhilanthropisms podcast with Martha Awojobi

Send us a textIn this episode we talk to Fozia Irfan OBE, Director of Impact & Influence at BBC Children in Need and recent Churchill Fellow, about her report Transformative Philanthropy: A Manual for Social Change, and about how philanthropy in the UK needs to change if it is to become a better tool for delivering social justice. Including:What does it mean to apply a social justice framing to philanthropy?Is this applicable to all foundations, regardless of cause area?Is the conversation about philanthropy reform more sophisticated in the US? Why is historical perspective important for funders when it comes to understanding their cause areas and the role of philanthropy?Why do funders need to understand the different philosophical traditions that might underpin a focus on social justice?Why is it so important for funders to express a clear and specific vision? Are there examples of organisations that do this well already?What does it mean for funders to be community-centric?What does it mean to take an intersectional view of issues, and why is it important?Why should foundations engage in movement building?Is the current enthusiasm for social movements reflective of a frustration people have that traditional nonprofits have failed to move the needle on issues such as the climate crisis or racial justice?Does the ability of social movements to be more overtly political, or to employ more challenging tactics (e.g. protest, direct action), give them an advantage over civil society organisations (CSOs) that might be more constrained by legal/regulatory requirements? What does it mean for foundations to be cross-sectoral and multi-dimensional? Why are they not currently doing this?Do we look at institutional philanthropy too narrowly through the lens of grantmaking, and thus fail to take into account the importance of other potential tools (e.g. campaigning, storytelling etc)?Why is it important to understand the historic roots of the wealth, institutions and practices we have in philanthropy?What should philanthropic orgs do about links to historic racial injustices? Is it enough to acknowledge them, or do they need to go beyond that and seek means to make reparations somehow?Should we take a pragmatic approach to improving philanthropy (i.e. working with existing structures to improve them) or "burn everything to the ground" as some more radical voices argue we should?Related LinksTransformative Philanthropy (report and workbook)Video of Transformative Philanthropy launch eventWPM article on The History of Social Justice Philanthropy in the UKWPM article on radical philanthropyPhilanthropisms podcast episodes with Edgar Villanueva, Maribel Morey, Derek Bardowell & Martha Awojobi

Send us a textIn this episode we talk to historian Anelise Hanson Shrout about her fascinating new book Aiding Ireland: The Great Famine and the rise of transnational philanthropy. Including: Was the global philanthropic response to the Irish famine unprecedented at that point?Is the response best explained by the fact the famine was able to act as an “empty signifier” which allowed a wide range of groups to interpret the situation according to their own worldview and to imbue their giving with different meaning?Is this something we still see in transnational philanthropy today? To what extent did the severity of the famine shift emphasis onto more immediate pragmatic responses and away from radical calls for political reform? Was support for Irish famine relief in England driven by genuine concern for the plight of the Irish or by fears of mass migration to English cities?How important in the debates about famine relief was the distinction between “deserving” and “undeserving” recipients?To what extent did the Irish Famine lead the US to consider responsibilities to the wider world? Was this sense of globalism/humanitarianism new at this point? How did both enslaved people and slave owners in the US respond to the Irish famine?Were there debates at the time about the ethics of accepting donations from slave owners, or did the severity of the famine force people into adopting a purely pragmatic approach?Did the Irish famine prove particularly useful to slaveowners as a means of demonstrating their own humanity and moral worth through philanthropy?  How did some enslaved people use philanthropic donations towards famine relief in Ireland to assert their own agency and humanity?Should this be understood solely as a political act of “philanthropy-as-resistance”, or was there some element of empathy or solidarity in it?How was the news of donations by enslaved people greeted by slaveowners and by white Americans more broadly? Did they try to ignore it, or interpret it according to their own worldviews (and if so, how?)How should we understand the gifts made by people from the Cherokee and Choctaw Nations to Irish famine relief? Related linksAnelise’s BookAnelise’s websiteAnelise’s 2015 paper, “A "Voice of Benevolence from the Western Wilderness": The Politics of Native Philanthropy in the Trans-Mississippi West” Bates College article about Anelise and her bookWPM article, “Cold as Charity: philanthropy and the notion of the “undeserving poor”Philanthropisms episodes on tainted donations and disaster response philanthropyPhilanthropisms interviews with Tyrone McKinley Walker, Maribel Morey and Ben Soskis 

Send us a textIn this episode we hear from author Amy Schiller about her fascinating and thought provoking new book The Price of Humanity: How philanthropy went wrong and how to fix it. Including:Has our understanding of philanthropy has become too centred on the idea that it is solely about funding things that make human life possible, rather than those that make it worthwhile? Is there a danger that philanthropy which becomes too focussed on seeing human life in terms of basic existence ends up “othering” poor people and seeing them as a distinct group (to be pitied/helped), and thereby dehumanises them?Is it difficult to argue for the value of beauty, love, transcendent experience etc in a philanthropy and nonprofit sector that has becoming increasingly technocratic and instrumentalist?What is the Aristotelean notion of magnificence, and why should philanthropy embrace it?Is there any danger that in emphasising philanthropy’s role in funding the transcendent we allow wealthy people off the hook for their responsibilities to society and just allow them to donate to what they wanted to anyway?The book argues that we should not view philanthropy as something which backfills or replaces state provision, and that in an ideal world, basic welfare needs would be met by the state and philanthropy would then focus on things that add value to human life above and beyond bare existence. In the present we still seem quite far from that, however, so does philanthropy also need to play a role bringing this ideal world about? (And does this take short-term precedence over it funding things that are transcendent? Or do we need to do both?)Why were justice and inequality-centred arguments against the philanthropic response to the Notre Dame fire potentially misguided?Are current paradigms of measurement in philanthropy and the non-profit world too focussed on economic utility as the core criterion?The book argues for the idea of a “giving wage” – why is it so important that universal state support factors in the need to enable people to act philanthropically? Is philanthropy inherently a child of capitalism (and the resultant inequality it creates), or can it be used to create spaces that sit outside the capitalist system?Related LinksAmy's bookAmy's websiteInterview with Amy in Public SeminarReview of Amy's book by Hilary Pearson in The Philanthropist JournalWPM article "In an ideal world, would there be no philanthropy?"WPM article "Why am I not an Effective Altruist?"WPM article "MacKenzie Scott & the History of Challenging Philanthropy’s Status Quo"Philanthropisms podcast with Patricia IllingworthPhilanthropisms podcast with Emma Saunders-Hastings

Send us a textIn the fifth edition of our partnership with the European Research Network on Philanthropy (ERNOP), we hear from more academics whose work is featured in the latest batch of short, practitioner-focused ERNOP Research Notes.In this episode we hear from:Arthur Gautier from ESSEC Business School, about his work exploring how wealthy people's life experiences shape their views on the relationship between impact investing and philanthropyIsabel de Bruin from Erasmus University, about her research on how the "NGO halo effect" (i.e. the inflated sense of moral goodness that nonprofit organisations and their employees might feel) can contribute to unethical behaviour.Janis Petzinger from St Andrews University about her work theorizing the role that philanthropic foundations play in the global policy sphere.Related Links:The ERNOP research note based on Arthur's work, and his original paper (co-authored with Anne-Claire Pache and Filipe Santos), "Making Sense of Hybrid Practices: The role of individual adherence to institutional logics in impact investing"The ERNOP research note based on Isabel's work, and her original paper (co authored with Allison Russell and Lucas Meijs), "How Moral Goodness Drives Unethical Behavior: Empirical Evidence for the NGO Halo Effect".The ERNOP research note based on Janis's work, and her original paper (co-authored with Tobias Jung and Kevin Orr), "Pragmatism, partnerships, and persuasion: theorizing philanthropic foundations in the global policy agora".Previous editions of the Philanthropisms podcast partnership with ERNOP: Edition 1, edition 2, edition 3 and edition 4.