Send us a textIn the ninth edition of our podcast partnership with the European Research Network on Philanthropy (ERNOP), we talk to more academics whose work is featured in the latest batch of short, practitioner-focused ERNOP Research Notes.  In this episode we hear from: Mark Ørberg (Department of Business Humanities and Law, Copenhagen Business School), about his research on Enterprise FoundationsMichele Fugiel Garnter (Carleton University, Ottawa; and formerly University of St Andrews) about her work on the experiences of foundation professionalsOonagh Breen (Sutherland Law School, University College Dublin) about her work on regulatory reviews of charity lawFurther Resources:Mark's paper "Enterprise Foundations and Faithful Agency as Drivers of Sustainable Long-Termism in Philanthropy", and the ERNOP research note based on it (by Hannah Surmatz from Philea).Michele's paper, "The Changing Nature of Foundation Work: Advancing the Field by Understanding the Foundation Professional Experience" (with Tobias Jung and Alina Baluch) and the ERNOP research note based on it (by Maliha Hasan from University of Toronto).Oonagh's paper "Regulatory Reviews: Revolutionary Re-imagining of Charity Law or Simply Restatements of Convenience?" and the ERNOP research note based on it (by  Ana Carolina Barros Pinheiro Carrenho from Lisbon University) If you would like to contribute to making academic work accessible and more relevant for people working in, with or for philanthropy, then why not consider becoming an ERNOP practitioner expert and help translate academic work on philanthropy into research notes in close collaboration with the authors of the original work.  https://ernop.eu/information-for-practitioner-experts/Or, if you or your organisation might be interested in supporting ERNOP's wider mission to advance philanthropy research and make it accessible to those working in, with, and for philanthropy, then why not consider joining as a member: https://ernop.eu/member-portal/subscription-plan/  

Send us a textIn this episode we talk to Marina Jones,  Executive Director of Development & Public Affairs at the English National Opera and project lead on the history of fundraising for the fundraising think tank Rogare. Including:Why is a historical perspective on fundraising valuable? Is fundraising a particularly hidden part of the history of charity/philanthropy? If so, why?  Are there useful practical lessons modern fundraisers can learn from their historical counterparts about techniques and approaches that work? Are there relevant historical lessons about some of the potential ethical issues that arise from fundraising?Can we find useful historical precedents for some of the recurrent criticisms of fundraising?How have fundraisers harnessed new communications technologies throughout history (e.g. printing, radio, telegraph, TV)?What role has commemoration and recognition of donors played in the history of fundraising? How have celebrities been used for fundraising purposes throughout historyHow far back can we trace the idea of using commercial approaches to raise money for charity?What role did fundraising play in bringing women further into the public sphere?What can we learn from portrayals of philanthropy and fundraising in literature or popular culture? Related links:Rogare's history of fundraising projectTimelines of fundraising history: the classical world (1000BCE-475CE), The Middle Ages (476-1499), Modern era (1500-1899), 20th and 21st centuryMarina's blogScott Cutlip's seminal 1965 book Fund Raising in the United States: Its role in America's Philanthropy (available to borrow on Internet Archive).WPM timeline of UK PhilanthropyRhod's 2016 book Public Good by Private Means: How philanthropy shapes BritainPhilanthropisms interview with Ian MacQuillin from RogarePhilanthropisms episodes on philanthropy and music; gratitude and recognition; and tainted donations

Send us a textIn this episode, we talk to Farai Chideya, journalist, writer, academic and lead author of a recent report from Bridgespan Group, "Philanthropy for a Multiracial Democracy: How Investing in Pluralism Can Open the Aperture for Democracy Funders". We discuss:Why is pluralism so important as an ideal, and what barriers/threats prevent it being realised?Why is it particularly important to emphasise multiracialism as an aspect of pluralism?What does it look like in practice to foster pluralism as a philanthropic funder?Does philanthropic pluralism naturally lead to a pluralistic society, or are there regressive philanthropic actors who want limit pluralism in society? Can we square these two things?Is there too much focus on elections when it comes to defining democracy-building philanthropy, at the expense of other elements of democracy?Why is a long-term perspective so important when it comes to funding democracy and pluralism?Why is collaboration so important?Why does it often pay to focus at a local level?How are funders harnessing storytelling and creative arts as tools for fostering pluralism?Might donors need to look beyond traditional nonprofit structures at times, and support work that is more overtly political? Does there need to be a clear distinction between this work and traditional philanthropy, or at the lines increasingly blurred?Can progressive funders take any lessons from the successes of conservative philanthropic funders in the US over the last 50 years, when it comes to the power of long-term, unrestricted funding for grassroots organisations as a means of shifting the parameters of political debate? Do concerns about an authoritarian crackdown on civil society during the2nd Trump administration mean that funders might have to put longer term ambitions of fostering pluralism on hold in order to address more immediate challenges, or is leaning into support pluralism part of an effective response? Has the idea of pluralism itself become more politicised, and is there a risk that this might make some funders more reluctant to fund this kind of work?Related links:Bridgespan's report, "Philanthropy for a Multiracial Democracy: How Investing in Pluralism Can Open the Aperture for Democracy Funders"Upcoming webinar on the report (March 25th)Farai's podcast "Our Body Politic" (currently on pause, but past episodes available).Philanthropisms podcast interview with Daniel StidPhilanthropisms episode on pluralismWPM article on "Philanthropy at a time of chaos"

Send us a textIn this episode we discuss climate philanthropy with Edouard Morena, Senior Lecturer in French Studies and International Politics at the University of London Institute in Paris. Including:How much philanthropy is currently aimed at climate issues?Can philanthropy play a meaningful role with respect to an issue of the scale of climate? If so, what is that role?In terms of existing climate philanthropy, what is the balance between downstream activity (i.e. direct interventions designed to address climate breakdown symptoms) and upstream activity (i.e. advocacy and influencing aimed at addressing underlying causes)Is there a danger of philanthropy skewing focus towards unhelpful “solutions” to climate challenge, or perpetuating the idea that technological “fixes” can be found instead of there being a need for fundamental structural reform?Is the focus on technological solution reflective of the fact that a growing amount of philanthropic wealth comes from the tech world?How will the election of Donald Trump affect climate philanthropy?Will funders "obey in advance" when it comes to the US's new anti-climate stance, or will they position themselves in opposition to it? Does this raise questions about the democratic legitimacy of philanthropy, even if you agree with the need to fund climate work?What does it mean to take a justice-based approach to climate funding?Should more climate philanthropy be aimed at supporting activists and movements?Youth climate movements and activists are often using tactics that traditional nonprofits would shy away from, such as direct action or strategic litigation. Does this present a challenge or an opportunity when it comes to convincing funders to support them?Is it particularly difficult to measure the impact of funding movements or individual activists? Does this present a challenge for climate movements?What will the rise of new centres of global philanthropic power, e.g China, mean for climate philanthropy?Might this start to rebalance global climate discussions away from their historic skew towards US interests? Related Links:Edouard's profile pageEdouard's 2016 book, The Price of Climate Action Philanthropic Foundations in the International Climate DebateMorena, Krause and Stevis (eds) Just Transitions: Social Justice in the Shift Towards a Low-Carbon WorldEdouard's paper "The climate brokers: philanthropy and the shapingof a ‘US‑compatible’ international climate regime"Edouard's 2022 report for UN Research Institute and EDGE Funders alliance, "Beyond 2%: From Climate Philanthropy to Climate Justice Philanthropy"Philanthropisms podcast episode on "Philanthropic Foundations: history, role and controversy"Philanthropisms podcast interview with Joshua Amponsem from Youth Climate Justice NetworkWPM article on Patagonia's nonprofit takeover

Send us a textIn this episode we talk to political philosopher Ted Lechterman about why philanthropy should be an important topic of study for philosophers, and what some of the key questions a philosophical approach raises are. Including:Why is a philosophical perspective on philanthropy valuable/important?Is there a danger that philosophical critiques of philanthropy too often confine themselves to the realms of ideal theory, or fall into the trap of comparing worst-case examples of philanthropy with idealized conceptions of the alternatives (e.g. government)? Are there substantive qualitative differences between the giving of everyday donors and the giving of the very wealthy, or do the same critical arguments apply to both (albeit perhaps to different degrees)?Should philanthropy be seen as supererogatory (once the demands of law, justice, social contract etc have been met through taxation?) or should we understand some (or all) philanthropic giving as a form of duty too?Is philanthropy to some extent a product of structural inequality and injustice, and does this limit its utility as a means of delivering structural reform/injustice? Do the demands of justice apply to all philanthropy, or just a subset? (i.e. is there room for philanthropic choices that do not meet this criterion? E.g. if a donor has given substantially to justice-furthering causes, is it acceptable for there to be some supererogatory portion that they give in a different way?)What is the core role of philanthropy within society which differentiates it from either state or market provision?Can philanthropy be used to strengthen democracy, or is it inherently anti-democratic?What are the possible theoretical justifications for a government choosing to offer tax breaks on philanthropy?Was Milton Friedman right that “the social responsibility of business is to increase its profits”? If so, was it for the reasons he outlined or for different reasons?What should we make of Effective Altruism as a philosophical analysis of philanthropy?LinksTed's WebsiteThe entry on "philanthropy" in the Stanford Encyclopedia of PhilanthropyTed's paper with Johanna Mair, "Social Enterprises as Agents of Social Justice: A Rawlsian Perspective on Institutional Capacity"Ted's paper "The effective altruist's political problem"WPM article "In An Ideal World, Would There Be No Philanthropy?"WPM article "Does Philanthropy Make You a Good Person?"Philanthropisms podcast interviews with Daniel Stid, Emma Saunders-Hastings and Amy Schiller.Philanthropisms episodes on "The Philosophy of Philanthropy" and "Why Do We Have Tax Breaks on Donations?"

Send us a textIn this episode we talk to Daniel Stid, Director of Lyceum Labs and former Program Director of U.S. Democracy at the William and Flora Hewlett Foundation, about philanthropy, pluralism and democracy. Including:Why has the long-standing consensus on the value of philanthropic pluralism been challenged in recent years? Is there a danger of being naïve about pluralism, and holding up an ideal that it will result in a dynamic equilibrium where views from all sides are able to be heard, when in reality money and influence skews towards one end of the political spectrum? (If so, which end of the spectrum most benefits?)Where (if at all) should we draw the boundaries of acceptable pluralism? Is this a matter merely for the state to determine through laws, or are there other criteria that might be relevant?Is it a mistake to think that acceptance of pluralism means you can’t disagree with anyone?What are the 5 steps of "responsible pluralism" ?Is the case for responsible pluralism a pragmatic one (i.e. it is in the best interests to promote pluralism as it will make them more effective at achieving their mission) or a principled one (i.e. civil society pluralism is an inherent good)?Is polarisation now at unprecedented levels in our society, or has it always been a challenge?Have we simply forgotten how to “disagree well”? How has this affected philanthropy?Has social media made things worse, and if so in what ways? Is there a danger that those at the extreme ends of the spectrum on any issue shout the loudest, and thus give a false sense of how polarised society is, when in reality the majority of people are either closer to the centre or don’t care?To what extent is philanthropy to blame for polarisation?How concerned should US nonprofits be that the incoming Trump administration will crack down on civil society freedoms and seek to delegitimise certain orgs? Is it a good idea for nonprofits to position themselves as the “Resistance” to Trump? Or could this be counterproductive?Is there any basis for arguing that electoral democracy has become sufficiently debased that it is justifiable to “act anti-democratically to save democracy” through philanthropy? Or is that a dangerous road to go down?Related LinksDaniel's Substack "The Art of Association"Daniel's paper "Taking Democracy for Granted: Philanthropy, Polarization,and the Need for Responsible Pluralism"Daniel's Chronicle of Philanthropy op ed "Funding the Resistance Is Not a Winning Strategy. Here’s What Is"Ben Soskis's paper on the history of US philanthropic pluralism"Join or Die", documentary about Robert Putnam's "Bowling Alone"Philanthropisms episode on pluralism, and interviews with Amy Schiller and Emma Saunders-HastingsWPM article series "What's the point o

Send us a textIn the eighth edition of our podcast partnership with the European Research Network on Philanthropy (ERNOP), we hear from more academics whose work is featured in the latest batch of short, practitioner-focused ERNOP Research Notes. In this episode we hear from:   Marlene Walk (University of Freiburg, Germany) and Jamie Levine Daniel (New York University Robert F. Wagner Graduate School of Public Service), about their research into how nonprofits can use social media most effectively in the context of competitive philanthropy.Maikel Meijeren (Radboud University, Netherlands) about his work on what motivates people to volunteer for organisations working with refugees, and whether these are distinct from general motivations for volunteering.Noelia Salido Andrés  (University of A Coruña, Spain) about her research into the factors that determine success in donation-based crowdfunding for charitable causes.Related LinksMarlene and Jamie's paper Message (in)congruence: Tweeting while competing for donations (co-authored with Cali Curley), and the ERNOP research note based on it.Maikel's paper Assessing the ‘Why’ in Volunteering for Refugees: Exploring Volunteer Motivations(co-authored with Marcel Lubbers and Peer Scheepers), and the ERNOP research note based on itNoelia's paper When the winner takes it all: online campaign factors influencing the success of donation-based crowdfunding for charitable causes (co-authored with Marta Rey-Garcia, Luis Ignacio Alvarez-Gonzalez & Rodolfo Vazquez-Casielles), and the ERNOP research note based on it.If you would like to contribute to making academic work accessible and more relevant for people working in, with or for philanthropy, then why not consider becoming an ERNOP practitioner expert and help translate academic work on philanthropy into research notes in close collaboration with the authors of the original work.  https://ernop.eu/information-for-practitioner-experts/Or, if you or your organisation might be interested in supporting ERNOP's wider mission to advance philanthropy research and make it accessible to those working in, with, and for philanthropy, then why not consider joining as a member: https://ernop.eu/member-portal/subscription-plan/ 

Send us a textIn this episode we look ahead to 2025, and offer our annual set of predictions-that-aren't-really-predictions-but-more-like-thoughts-about-interesting-trends. This year we consider:UK Grantmaking on pauseImplementing policies to boost givingDebate over tax relief for charitable givingUS foundations under populist attack Next Gen philanthropy and new modelsContinued growth of DAFsClosing space for civil society in the US and beyondMore UK charities to closeRebalancing head and heart in philanthropyPopulation debates, pronatalism and philanthropyThe platformisation of givingOpenAI and the blurred lines between profit and purposeThe final death of XSocial media influencers and the impatience economyDe-teching and the importance of real-life experiencesThe resurgence of cryptoWearables on the rise, and AR/VR finally goes mainstreamAI ambivalence and the rise of AI slopAre LLMs a dead end?GenAI and the erosion of authenticity.Related links:Last year's Philanthropisms prediction episode, part 1 and part 2WPM article on "What Will 2024 Bring for Philanthropy and Civil Society?"WPM articles on the future of work, life extension and pronatalism, Open AI and blurred lines, Elon MuskWPM guides on philanthropy and: emerging tech, AI and cryptoHBS paper, "Navigating the Jagged Technological Frontier: Field Experimental Evidence of the Effects of AI on Knowledge Worker Productivity and Quality"Ethan Mollick's blog on "15 Times to use AI, and 5 Not to"Eryk Salvaggio's blog series on "AI Slop Infrastructure"Future Today Institute Tech Trends 2024Accenture Life Trends 2025

Send us a textIn this episode we discuss social investment and impact investing with Scott Greenhalgh, Chair of Social and Sustainable Capital. Including:Is there a difference between social investment and impact investing? If so, what is it? Do we need to be clearer about this distinction?What is the relationship of ESG investing to impact investing and social investment?What is the current size and shape of the impact investment market in the UK (and globally)?How big a determining factor is govt policy in determining potential opportunities (especially around public service delivery)?How big a role could philanthropic foundations be playing by deploying their endowed assets for impact investing?Does impact investment/social investment necessarily involve sacrificing financial return for social return, or are there genuine “win-win” opportunities that deliver both?Even if there are such opportunities, is there a risk that emphasising or celebrating them will set unrealistic expectations about the market as a whole?Is it OK to use philanthropic capital or government funding as a way of subsidising returns for impact investors?Is this only acceptable as a temporary means to an end? I.e. as a way of making an investment appealing at the outset by de-risking it, but with a view to convincing impact investors sufficiently of its longer-term merits that they will invest alone?Is it difficult to ensure that the focus on social impact is maintained in the impact investing space? (i.e. is there a tendency over time to prioritise financial metrics and returns, which might lead people to invest in “safer” projects and organisations that carry less financial risk but also have lower social returns?)What ways are there of ensuring that impact investors and their investees maintain a focus on social returns as well as financial returns? What is the principle of additionality and why is it important?Should we be concerned about the risk of companies engaging in “impact washing” or “purpose washing”- i.e. adopting the language and trappings of impact investing and social purpose in order to gain a reputational advantage or to offset criticism, but without actually producing any social value?What can we do to mitigate against this risk?Related LinksSocial and Sustainable CapitalScott's blog series for Beacon Collaborative, "What is Impact Investing?", "The UK Social Investment Market", and "Impact Investing and the 3 Dimensions of Capital"."What Do Impact Investors Do Differently?" Harvard Business School paperImpact Investing Institute, "The UK impact investing market: Size, scope, and potential".WPM article, "Is 'Purpose' Always a Good Thing?"Philanthropisms podcast conversation with Farahnaz KarimPhilanthropisms epsiode on "P

Send us a textIn this episode we talk to Milos Maricic (entrepreneur and founder of the Altruist League) and Giuseppe Ugazio (Edmond de Rothschild Assistant Professor of Behavioral Philanthropy at the Geneva Finance Research Institute),  the co-editors of the newly published Routledge Handbook of Artificial Intelligence and Philanthropy. We discuss:How the book came about, what is in it, and what the aim of it is.What are some of the key opportunities that AI might bring for philanthropy and civil society?What are some good examples of AI being used to address social and environmental issues?Are these examples skewed towards any particular geographic regions or cause areas? If so, how can we overcome any inequalities?How are philanthropic organisations using AI to improve their own operations? (e.g. Efficiency, accessibility, impact measurement, grant applications/grant making?)How much work is there to be done in terms of getting the datasets required to make philanthropy applications of AI feasible? Is there a skills and knowledge gap in the nonprofit sector when it comes to AI?If nonprofit engagement with AI requires partnership with tech companies, how do we ensure genuine partnerships (i.e. overcome power imbalances etc)?Is there a danger that people and organisations from the tech sector are prone to “tech solutionism” (i.e. assuming that all problems, including complex, long-standing social ones, can be solved by technology)? How can civil society mitigate against this tendency?Should we take concerns about AI-driven automation making human workers redundant seriously? Or, will AI merely open up opportunities to focus on different things?Does the voice of civil society organisations (and the people and communities they serve) get heard enough in current debates about AI?What new laws and regulations might be required to ensure that AI is developed in a way that benefits society? What role can philanthropy and CSOs play in ensuring this?What do we still not know? i.e. where are the most urgent gaps for further research in philanthropy and AI?Related Links:The Routledge Handbook of Artificial Intelligence and Philanthropy (open access)Rhod's chapter for the handbook, "Guided Choices: the ethics of using algorithmic systems to shape philanthropic decision‑making"University of Geneva Philanthropy and AI projectThe Altruist LeagueWPM to Philanthropy and AIPhilanthropisms episode on "Philanthropy, Civil Society & AI"Philanthropisms podcast conversation with J Bob Alotta from Mozilla FoundationWPM article "Philanthropy & Civil Society in a Post-Work Future?"