Liberation Audio

In early 1956, construction was almost complete on what the Japanese authorities and general public thought was going to be a battery factory in what is now known as West Tokyo, but what at the time was farmland. When the “factory” was finished on April 10 of that year, however, a banner outside the perimeters announced that it was the new home of Korea University, which was previously a series of shacks attached to Tokyo First Korean High School. This episode is part of the much longer and widely unknown anti-colonial struggle of Koreans in Japan, a struggle with implications and lessons for the whole world. It’s a struggle that, just like the Korean struggle more broadly, has been systematically isolated. As such, it’s a struggle that needs more international solidarity, particularly from those of us in the U.S. Yet it’s also a struggle that can provide hope and inspiration for all people fighting against colonialism and imperialism. Read the full article here: https://www.liberationschool.org/the-chongryon-movement-the-struggle-of-koreans-in-japan/

Our understanding of the state lies at the heart of our struggle to create a new society and fundamentally eliminate the oppression, exploitation, war, and environmental destruction characteristic of capitalism. In a socialist state, people collectively manage society, including what we produce, how much we produce, and the conditions of our work, to meet the needs of the people and the planet. Under capitalism, the state is organized to maintain the capitalist system and the dictatorship of a tiny group of capitalists over the rest of us through the use (or threat) of violent force and a range of institutions that present capitalism as “common sense.” The primary function of the capitalist state is to protect itself, which means it manages contradictions within the capitalist class and between their class and the working class. Read the full article here: https://www.liberationschool.org/marxist-state-theory-intro/

The Cuban people voted by supermajority on Sept. 25 to approve the Families Code, a revolutionary law that modernizes, recognizes and legalizes all manifestations of families in Cuba. The previous 1975 Family Code was revolutionary for its time, but needed a major updating with almost 50 years of growth in social consciousness worldwide and in Cuba. The new Families Code broadens the family model to be fully inclusive. It includes the right to same sex marriage, expanded rights of adoption, allows surrogacy births, more protection for seniors and grandparents’ rights, stronger protections against domestic violence and explicit expansion of the rights of children. Composed of 471 articles and 117 pages, the hefty code details the fullest inclusion of every Cuban’s family as one sees fit, and “defends equality, non-discrimination, dignity and respect for diversity.” Of 6,251,786 eligible voters, 74.01% turned out to vote. Of these, a supermajority of 66.89% approved the Families Code. Read the full article here: https://www.liberationnews.org/supermajority-of-cubans-vote-for-revolutionary-families-code/

How do the actual people in charge of corporations manage to remain protected from the consequences of the countless crimes they commit year after year? How is it that when CEOs make clear and obvious decisions that habitually violate every existing worker-won regulation, from the Clean Air Act to the Civil Rights Act, with very few exceptions, they charge the corporation—the “artificial” or “unnatural” person—instead of the CEO—the actual, “natural person” who made those decisions? The legal grounds that corporations have the same protections and rights as “natural persons” is commonly justified by the 1886 Supreme Court ruling in Santa Clara County v. Southern Pacific Railroad Company. As we’ll see, the Court’s decision in the case didn’t establish any precedent for corporate personhood, nor did the Court make any ruling on it. To the extent that the Supreme Court even debated “artificial,” “corporate,” and other kinds of personhood, they did so to facilitate the transition from “free competition” to monopoly capitalism in the country. In this article, we explore the Santa Clara case before turning to debates within the institutions of power in the U.S. over the Equal Protection Clause of the 14th Amendment. These debates can only be understood if situated within their historical, political, and economic context: the transition to monopoly capital in the U.S. To conclude, we explore the case’s destructive legacy, or the way it was illegitimately used to set precedent for the growth of monopoly capital. Read the full article here: https://www.liberationschool.org/corporate-personhood-monopoly-capital-and-the-precedent-that-wasnt-the-1866-santa-clara-case/

By the early 1970s, the global revolutionary tide of socialist and national liberation struggles was at its apex, and the tide was washing over the U.S., with expanding and increasingly militant social movements and political organizations. The beginning of “neoliberalism” was a domestic aspect of the coming global counterrevolution, which devastated the world for decades. This article tells the story of how the right wing of the capitalist class came to drive a new set of reactionary Supreme Court rulings, government policies, and ideological battles against democracy and the basic democratic rights our class won and that the right wing soon started rolling back. A key figure in this anti-democratic turn was Lewis F. Powell Jr., a tobacco company executive turned Supreme Court Justice. In the transition between the two roles, he wrote his infamous “Powell Memo.” In hindsight, the private memorandum Lewis F. Powell Jr. sent to the U.S. Chamber of Commerce on August 23, 1971—known as the “Powell Memo”—in many ways represents the inaugural moment in this counteroffensive. Titled, “Attack on American Free Enterprise System,” the Memo clearly expressed the sharpness of the class struggle at that time and encapsulated the capitalist class’ fear that they were losing the battles of ideas and the world. It undoubtedly laid the groundwork for some key components of U.S. imperialism’s new offensive against the global revolutionary upsurge that characterized the immediate post-World War II environment, an offensive that is still with us today. Read the full article here:

In an article published this year for International Women’s Day, Maddie Dery summarizes the various experiences of the women’s liberation movement since the early 20th century: “The history of International Women’s Day teaches us that when we fight, we win”. This spirit, which threads through the historic struggle for women’s liberation and socialism, is easily identified in the revolutionary origins, legacies, and futures of International Women’s Day. At Liberation School, we want to end March—which, since 1987, the U.S. recognizes as “Women’s History Month”—and pull that red thread by publishing Claudia Jones’ historic 1950 speech at an International Women’s Day rally, which was also published in Political Affairs, the monthly journal of the Communist Party USA (CPUSA). Jones’ speech rooted the contemporary moment of the class struggle in the long history of the fight for Black liberation, women’s emancipation, peace, and socialism, linking together fighters from Harriet Tubman and Sojourner Truth to Mother Jones and Elizabeth Gurley Flynn, from Lucy Stone and Ida B Wells to Williana Burroughs and Clara Zetkin. Born in Trinidad in 1915, Claudia Jones moved to New York City eight years later. She is one of the most significant revolutionary theorists and organizers of the 20th century. After joining the Communist Party in 1936 through the struggle to free the Scottsboro Boys, she rapidly developed as an organizer and intellectual and within two years was the associate editor of the CPUSA’s Weekly Review and after another two years was the lead editor. Pushing the Party to prioritize struggles against male and national chauvinism, in the late 1940s Jones theorized the “super-exploitation” of Black working-class women through their structural location in U.S. society. In one 1949 article, she wrote that “the Negro woman, who combines in her status the worker, the Negro, and the woman, is the vital link to… heightened political consciousness”. For Jones, the heightened oppression of Black women workers and their historic roles as leaders and organizers of their communities made Black women’s participation and leadership essential to the communist and progressive struggle. Read the full article here: https://www.liberationschool.org/claudia-jones-1950-iwd-speech/

The podcast explores the causes of inflation under capitalism and the impact on the working class. It discusses the role of COVID-19 and supply chain issues in driving up prices. It also delves into trucking and rail deregulation, Wall Street's role in profit maximization, and capitalism's impact on monopoly and market consolidation. The podcast proposes prioritizing people's needs over profit as a long-term solution to the inflation crisis.

"Walter Rodney: A people’s professor" discusses the ongoing relevance of Rodney's work and his contributions to the socialist movement. It explores his background, experiences, and teaching position at the University of Dar es Salaam. The podcast also delves into Tanzania's move towards socialism, the influence of revolutionary movements on the fight against white power, and Rodney's advocacy for black power in the West Indies. It highlights Rodney's revolutionary approach to teaching and learning and his significance as an activist academic.

This podcast explores the Party for Socialism and Liberation (PSL), emphasizing their combination of Marxist theory with direct action. It discusses their involvement in various struggles, including confronting the US war machine and fighting for immigrant rights. The podcast also highlights the PSL's initiatives such as counteracting racism, demanding justice for the Gulf region, and supporting victims of police brutality.

The podcast discusses the global anti-war protests against US imperialism and the Iraq war. It explores the need to abolish capitalism and embrace socialism for lasting peace. The importance of a revolutionary socialist party and building a strong working-class base is emphasized. The significance of revolutionary preparation, engaging in crucial struggles, and upholding principles of self-determination and internationalism is highlighted. The podcast also explores the material basis for socialism, the challenges faced, and the current phase of socialist revival.