American Catholic History

The Land of the Cross Tipped Churches is a region in west-central Ohio. German Catholics fled the wars and upheaval of their homeland in the early- and mid-19th century, and many settled in the United States. A number of these groups settled in a region of western Ohio, and in the 1840s Archbishop Purcell invited the Fathers of the Most Precious Blood to come and minister to these German-speaking Catholics. Father Francis de Sales Brunner led 14 confreres over, and over the ensuing decades the Precious Blood Fathers built more than 60 churches, schools, a seminary, convents, and rectories in a relatively small area. Over the years the construction became more elaborate until many of these churches had tall, slender steeples tipped with crosses. And since they were built so near to each other across a very flat landscape, the area became known as "The Land of the Cross-Tipped Churches." Nowadays road signs mark out a scenic byway that would take the pilgrim on a journey through the region, seeing 50 of the churches and other structures. The most prominent of them, the former convent of Mariastein, is now the home of the second-largest collection of relics outside the Vatican. 

In 1854, a slab of marble gifted by Pope Pius IX arrived in Washington, D.C., but it sparked outrage from anti-Catholic groups known as the Know Nothings. They believed the stone posed a threat and stole it in a midnight raid, dumping it in the Potomac River. Despite efforts to recover it, the stone vanished for years, reflecting the tensions of its time. Eventually, a different stone from Pope John Paul II found its place in the Washington Monument, connecting a rich history of faith and American identity.

Frederic Baraga was the first bishop of the Diocese of Marquette, in Michigan’s upper peninsula. He had come to northern Michigan as a missionary in 1831, after immigrating from the Austrian Empire — an area of it that is in modern day Slovenia. Baraga proved a tireless missionary, traveling hundreds of miles by foot, including in snowshoes during the long, harsh winters, as well as by boat. He converted thousands of Chippewa and Ottawa and other natives, and he ministered to the settlers, including those who came north for the copper boom. He faced resistance from Protestant missionaries, French fur traders, and the U.S. federal government, all of whom had their own agendas for the natives. Devotion to him began shortly after his death in 1868. He was declared Venerable in 2012.

Dom Virgil Michel, OSB was a visionary leader who recognized some problems affecting the Church of his day and believed that the way to fix those problems was through the liturgy. He recognized that by improving knowledge of and participation in the liturgy, and making the liturgy central to both catechesis and social justice, more people would come to know Christ more deeply, and would thereby be motivated to do great good. He spearheaded the liturgical movement, wrote texts to reform catechetics and religious education, and was active in the emerging social justice movement. He firmly believed “lex orandi, lex credendi, lex vivendi,” which means “how you pray is how you believe is how you live.” Through founding the journal Orate Fratres and the Liturgical Press in Collegeville, Minnesota he had a profound influence on many who came later, but he died unfortunately young in 1938.

Mary Virginia Merrick was a child of wealth, and of deep prayer and a special love for Christ. From an early age she understood that the way to do things was to do every thing — every small thing — with great love. Eventually one is doing great things, even if unintentionally. The day she received her First Holy Communion whe vowed to become a religious sister and to help Christ by helping the poor. But an accident when she was 14 left her paralyzed from the neck down. She didn't let her painful and debilitating ailment stop her. From her bed and lounging wheelchair she organized others to help the poor. Eventually she and her helpers founded the Christ Child Society to help expectant mothers, orphans, and those whose parents could not afford to give them a good Christmas. The Society grew to a regional, then a national, and eventually an international organization under her leadership. She led the Society until she was 82 years old, while also authoring several books for children and publishing a regular column for children. The Christ Child Society still helps many thousands of families every year.

Explore the brilliance of Frank Capra, a director celebrated for his Catholic-themed films. He won three Oscars and crafted timeless classics like 'It's a Wonderful Life,' a movie that embodies the triumph of good over adversity. Delve into his Sicilian immigrant roots and how they shaped his storytelling, particularly during World War II. Discover the film's enduring legacy and behind-the-scenes tales, revealing a poignant message of hope that resonates deeply in American culture, especially during the Christmas season.

In 1846, eight years before the dogma of the Immaculate Conception was solemnly defined by Pope Pius IX, the bishops of the United States declared Mary under the title of the Immaculate Conception to be the Patroness of the United States of America. Since the earliest days of the Church, Catholics have believed that Mary was preserved by God from Original Sin from the moment of her conception. This devotion has an early history in the Americas as well — when Christopher Columbus came over, his flagship was named in honor of the Immaculate Conception - Santa María de la Inmaculada Concepción. By the middle of the 19th century, the Church was really emerging as a major force in the life of America, and her bishops were gaining greater notice and respect around the world. Two prominent American prelates, Archbishop Francis Kenrick of Baltimore and Bishop John Hughes of New York, both had great devotions to Our Lady. Though they were diametrically opposed in temperament and episcopal style, both pushed for the American bishops to name the Immaculate Conception the Patroness of the United States at the Sixth Provincial Council of Baltimore in 1846. They were successful. Then both were present in Rome eight years later when Pope Pius IX declared the dogma. In fact, the American decision to name the Immaculate Conception as Patroness is believed to have been a factor in Pius IX's decision to declare the dogma. Further, Archbishop Kenrick, who was an internationally respected theologian at the time, aided Pius IX in formulating the rationale and the declaration. Since that time, many U.S. cathedrals and parish churches, plus the massive shrine in Washington, DC, have been dedicated in honor of the Immaculate Conception. O Mary, conceived without sin, pray for us!

Discover the fascinating life of Maria von Trapp, from her challenging childhood and journey to Catholicism to her role as a stepmother and singer. Uncover the realities of the Trapp family's escape from the Nazis, which starkly contrast Hollywood's portrayal. Explore their rise as performers in the U.S. and the lasting impact of their music. The podcast also touches on Maria's later years, including her missionary work and legacy, showcasing how love, faith, and community shaped their family's story.

In 1621, the Calvinist Puritan Pilgrims shared a harvest meal with the largely pagan Native Americans whom they befriended on the coast of New England. This first Thanksgiving meal was only possible because of the actions of Franciscan friars in Spain, and the Patuxet brave Squanto whom they had saved from slavery, educated in the Catholic faith, baptized, and set on his way to return to the New World. Squanto returned to his native village only to find his entire tribe wiped out by an epidemic. The very next year, the Pilgrims landed nearby, found the empty village, and selected that site to establish the Plymouth Colony. Squanto, at the prompting of another native who had some mastery of English, named Samoset, made contact with the Pilgrims. Squanto's knowledge of English and of European ways made him indispensable to the Pilgrims that first year. The Pilgrims had lost nearly half their numbers due to illness when they were forced to remain on the Mayflower for the entire winter of 1620-21. When they came ashore they faced stiff odds, especially since the seeds they brought with them from northern Europe didn't grow well in the soil and climate of New England. Also, not all Native tribes were eager to welcome these settlers. Without Squanto's intervention in negotiating peace, plus some lessons in local farming and how to tread eels, the Pilgrims may not have survived that first year. And Squanto would not have been in a position to help in this way without the intervention of the anti-slavery Catholic Franciscans of Spain. 

Discover the fascinating story of Adele Brise, a Belgian immigrant inspired by the Blessed Mother to teach children in 19th-century Wisconsin. Explore her struggles against church authorities as she establishes a community devoted to faith and education. Learn about the miraculous survival of the Shrine of Our Lady of Good Help during the catastrophic Peshtigo Fire in 1871. The journey of recognition for this apparition unfolds, culminating in its official acknowledgement by the Church, highlighting faith's enduring power amidst adversity.