American Catholic History

St. Kateri Tekakwitha lived a life marked by tragedy and upheaval, but also a lot of grace and love. She was born to Mohawk Indian parents (though her mother was originally Algonquin), who both died from smallpox when she was four. She survived smallpox, but the disease left her face scarred and her eyesight damaged. Because of this handicap she was called, "She who bumps into things," or in Mohawk, "Tekakwitha." At a young age she pledged to remain a virgin and not get married, which was a very strange and unheard of thing among Mohawk women. After exposure to Catholic missionaries she became Catholic and was baptized with the Mohawk form of the name "Catherine," which is "Kateri." Due to the intense ridicule she suffered for her conversion she left her village and moved to Kahnawake, a village for Native Americans who had become Catholic. Surrounded by fellow Catholics and with a few particular friends who helped her to go deeper into her faith she became even more devout. She died at just 24 years old due in part to lingering health issues from her childhood bout with smallpox.

Charles Carroll of Carrollton was the wealthiest man in the American colonies at the time of the Revolution. He was the only Catholic to sign the Declaration of Independence, and after a long and distinguished career in public service, he was the last of the signers to die. Despite laws outlawing Catholics from holding public office in the Maryland colony he was elected as a delegate to the Continental Congress. He later served as a U.S. Senator from Maryland, and helped to write the Constitution for the new State of Maryland. He served on the board of the Baltimore & Ohio Railroad and laid the cornerstone for its construction. 

Father Leo Heinrichs was a Franciscan who fled persecution in Germany only to be shot dead by an Italian anarchist in Denver in 1908. He first came to New York and New Jersey where he ministered for 16 years. He was much loved by the homeless and those in need, as he did great work providing for their needs, and giving them spiritual comfort. But in 1907 he was transferred to St. Elizabeth of Hungary in Denver, the parish established for the large German-speaking population in that city. Just five months later he swapped Sunday Mass times with another priest so that he could make it to a morning meeting. In the congregation that day was Giuseppe Alia, a recent immigrant from Italy who hated the Catholic Church and especially priests. He shot Father Leo at point blank range during Communion, but was tackled before he could leave the church. He was tried, convicted, and hanged without repentance, despite the efforts of the Franciscans to minister to him and to plead for clemency. Father Leo's cause for canonization opened, but it stalled in 1940. 

In 1810 a wooden cross was miraculously discovered in the hillside of the village of Chimayo in northern New Mexico. The area had been known by Pueblo Indians as a place where miraculous healings took place, and after the cross was found a chapel was built because pilgrims started coming to pray before the miraculous cross and seek healing from the "holy dirt." So many miraculous healings have been attributed to this location, and so many pilgrims come every year — it is the largest pilgrimage site in the U.S. — that Chimayo is known by some as the Lourdes of America.

Roger Maris was a lifelong Catholic. He was born in Minnesota and grew up in North Dakota. He was an excellent athlete, and after breaking into the majors with the Cleveland Indians in 1957, he eventually made it to the New York Yankees, where he broke Babe Ruth’s single-season home run record in 1961. Ruth’s record was one of the most hallowed in baseball, so anyone breaking it was a big deal. But Yankee fans wanted it to be the face of the franchise through the 1950s, the great Mickey Mantle, who broke it. Maris had only been a Yankee for one full season, so he was considered an interloper, usurping what was rightly Mantle’s record. Add to that, the commissioner of baseball, Ford Frick, suggested that if the record were not broken within 154 games (the season was now 162 games), then a mark, like an asterisk, should be added to it in record books. The stress of all of this weighed heavily on Maris. After breaking the record in 1961, he played seven more seasons, most with the Yankees and two with the St. Louis Cardinals, before retiring after the 1968 season. He had his number retired by the Yankees in 1984, but he has not yet been elected to the Baseball Hall of Fame. Roger Maris died of non-Hodgkins lymphoma in 1985. Maris was never a flashy player, and he was a very private person. His faith, always with him, was similarly private, though the testimony of his teammates and his family indicate that he lived a virtuous life, and cared for those around him.

King Charles I of England established the colony of Maryland in 1634 as a haven for Catholics. The colony was created at the request of, George Calvert, the first Baron Baltimore. But he died before his dream could be realized. So his son Cecil Calvert, the second Baron Baltimore, took on the task of settling the colony. He sent his brother, Leonard, over as governor. Four years after the colony was established, three member of the Catholic Brent family sailed over to aid in settling and growing the new Catholic colony. But the English Civil War of the 1640s brought conflict to the shores of Maryland. Margaret Brent, who was one of the largest landowners in the colonies at the time, stepped up in a big way to save the colony from destruction. For her efforts she was denounced by Lord Baltimore to the colonial legislature (who defended her actions), but the opposition from Lord Baltimore was enough for Margaret and her siblings. They all pulled up roots and moved to land they had acquired in Virginia, right across the Potomac River, where they established the first Catholic settlement in that colony. At the time of her death, Margaret Brent controlled a large portion of northern Virginia along the Potomac, including modern-day Old Town Alexandria, Mount Vernon, and Fredericksburg. A 15-foot-high bronze crucifix stands as a marker near the site of the Brent homestead and cemetery in Stafford County, Virginia.

In the 1870s the Sisters of Loretto built a chapel for the school they ran in Santa Fe, New Mexico. But the architect failed to include a staircase to the choir loft 20 feet above the floor. And then he died before he could rectify the situation. The sisters prayed a novena to St. Joseph to find a solution, and on the ninth day of the novena a mysterious carpenter showed up and offered to build them the perfect staircase for free. The accepted his offer. Months later he had completed a spiral staircase, and then he vanished, without leaving a trace of who he was or where he came from. The staircase he built defies explanation: it lacks a central newel post, standing only due to the strength of the two stringers. Those stringers are bent and twisted into helixes, which is a very difficult thing to do to wood. He also built it using no nails or glue, just wooden pegs hold it together. Also, the wood is some variety of spruce, but analysis reveals that it is a species of spruce unknown on earth. Some suggest that the carpenter was St. Joseph himself or an angel whom he sent to help the sisters in their need. Others say it was a highly skilled French carpenter who had moved into the area about that time. Either way, there is little doubt that there was some divine intervention in the construction of this wonderful staircase. The staircase still stands. it was in daily use until the school closed in 1968, and since then the chapel has been a privately held museum. It is among the most-visited tourist attractions in New Mexico, still inspiring awe and wonder in believers and non-believers alike.

Joseph Dutton, born Ira Dutton in 1843, was a good kid, born to protestant parents. He fought in the Civil War as a quartermaster, advancing from sergeant to captain because of his efficiency and ability. The decade after the Civil War he later called his "wild years" due to a bad marriage and a life of dissipation, under the influence of "John Barleycorn." In the late 1870s he changed his ways and became Catholic as he sought a way to do penance for his bad decade. He tried the contemplative life at the Trappist Abbey at Gethsemane in Kentucky, but that didn't work. He stumbled upon an article about Father Damien de Veuster, the priest who lived among the lepers on the Kalaupapa peninsula of the Hawaiian island of Molokai. The plight of those people and the work done by Father Damien inspired him. He joined Father Damien in 1886 and didn't leave Kalaupapa until 1930, when he was 87 years old. During those 44 years he became everything to the lepers. He was administrator, nurse, pharmacist, carpenter, stone mason, and even baseball coach. His work became known around the world, in part because he wrote thousands of letters to anyone. He died in 1931 at 87 years old. In 2022 his cause for canonization was opened, and he is now known as Servant of God.

More than a decade before the Civil Rights Act became national law Bishop Vincent Waters was actively desegregating the parishes, schools, hospitals, and other institutions of the Diocese of Raleigh in North Carolina. Bishop Waters had studied at the North American College in Rome where his friendship with the black cook — who was American, and who wanted to be a priest but was barred due to the color of his skin — helped him realize the deep injustice of racist policies and segregation. As bishop he wrote multiple pastoral letters on racism, calling it a "heresy" in one. 

Father Francis Duffy was a priest of New York who started as an educator at St. Joseph seminary at Dunwoodie, in Yonkers, New York, before he was made founding pastor of Our Savior Parish in the Bronx. He also volunteered to be an Army chaplain, and was assigned to the New York 69th regiment, known as the Fighting 69th and the "Fighting Irish." With the 69th he was deployed to fight in World War I, where he acquitted himself well, and was beloved of his men and revered by his peers and superiors. After the War he returned to being a parish priest in New York City, as pastor of Holy Cross parish on West 42nd Street, in the Hell's Kitchen neighborhood of Manhattan. There he was a true pastor to the workers of all sorts, even getting permission from the Vatican to offer a Mass at 2:15 a.m. on Sundays for those workers who could not make the regularly scheduled Sunday Mass times. He died in 1932, and just five years later a monument to him was erected in Times Square, just blocks from Holy Cross Parish.