The Word Before Work

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Wisdom for Work from the ExodusDevotional: 1 of 7The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. (Exodus 1:15-17)The midwives in today’s passage play a starring role in Exodus 1. What can Shiphrah and Puah teach us about our work today? At least two things.First, that God uses the nobodies of this world to do his work. To fully appreciate this truth, we must understand the context of today’s passage. The King of Egypt (AKA Pharaoh) had a problem. In Exodus 1:9-10 he’s quoted as saying, “the Israelites have become far too numerous for us….we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”Pharaoh’s solution is the mandate we see him hand down in today’s passage: Kill all the Hebrew boys. Why? Because they were the ones who would “fight against” Egypt. Girls posed no threat to Pharaoh, and thus, they meant nothing to him. But they meant a great deal to God. Because it is five women that God uses to thwart Pharaoh’s plans: Shiphrah, Puah, and as we see in Exodus 2, Moses’s mother, sister, and the daughter of Pharaoh.Have you ever felt looked down upon at work because of your gender, race, or where you did or didn’t go to school? Know that God sees you, values you, and can use your work for his mighty purposes.Here’s the second thing these Hebrew midwives teach us: God remembers the faithful but not necessarily the famous. Before Moses wrote the words of today’s passage very few people knew Shiphrah and Puah’s names, but everyone knew Pharaoh’s. And yet, in the eternal Word of God, Pharaoh’s given name isn’t mentioned. You see, while Pharaoh was certainly famous in his day, he was an enemy of God, and thus his name has been erased from the history books. But while Shiphrah and Puah were nobodies in their day, their faithfulness to God’s commands ensured that the history books and God himself will remember their names forever.Hebrews 6:10 tells us that “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.” God didn’t forget Shiphrah and Puah’s faithful work, and he won’t forget yours, believer. Regardless of how obscure your work is today, know that the Lord sees your faithfulness, will reward it, and will remember it for eternity.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Christmas Vocations Part IIDevotional: 4 of 4For to us a child is born, to us a son is given. (Isaiah 9:6a)We’re in a four-week series exploring the vocations of some of the characters of Christmas. This morning, we come to the principal of the nativity scene: Jesus himself.Now, you may be thinking, Hold up a minute, Jordan, this is a series on “Christmas Vocations” and Jesus didn’t yet have a vocation lying there in the manger. That is precisely what I want you and I to focus on today. While Jesus would one day hold vocations as a carpenter, preacher, and king, for the first years of his life he had no work. Instead, the Creator chose to be entirely dependent on the work of his creatures. Theologian J.I. Packer marveled at this truth saying that “the Almighty appeared on earth as a helpless human baby, unable to do more than lie and stare and wriggle and make noises, needing to be fed and changed and taught to talk like any other child.”Do you see the absurdity of this scene? Jesus could have come into the world as a full-grown, independent man. But Christmas reminds us that he chose to rely on the work of a mother to clothe him, innkeepers to shelter him, educators to teach him, cooks to feed him, and a carpenter to train him.And just as God chose to use human work to carry out his plans for his son two thousand years ago, he chooses to use human work to carry out his Son’s plans for the world today. Jesus promised to provide food, shelter, and clothes to those who “seek first his kingdom” (see Matthew 6:25-34). How is he doing that? Through the work of chefs, construction workers, and clothing retailers. Jesus said he came “to seek and to save the lost” (Luke 19:10). How is he doing that? By “making his appeal through us,” mere Christians who work alongside non-believers (see 2 Corinthians 5:11-21).God could do all of this work on his own. But he chooses to do it through you and me. Which is why Paul calls us “God’s co-workers” (see 1 Corinthians 3:9). Your job isn’t just a job. It’s not just a path to income. It is nothing less than the medium through which God feeds, clothes, sustains, reconciles, and renews the world. Thank him for the privilege of inviting you to work with and for him this year!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Christmas Vocations Part IIDevotional: 3 of 4So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. (Luke 2:16)Since our first date 16 years ago, my wife Kara and I go to the historic Tampa Theatre every December to see It’s a Wonderful Life. And even though the film is more than 75 years old, the theater is packed every year. Why? Because the movie’s protagonist, George Bailey, encapsulates a timeless desire of the human heart to do work that matters.If you haven’t seen the film, here’s the gist. George Bailey was raised in the small town of Bedford Falls, but he dreamed of doing “something big, something important.” But life got in the way and George remained stuck in his hometown working an obscure job he saw little purpose in. It took a literal miracle for him to see just how impactful his life and work had been.Scripture tells us nothing about who made the manger Jesus slept in his first night on earth. But I’m willing to bet he felt much like George Bailey. He probably spent years hammering away at mangers and other works of wood doubting that any of it mattered beyond putting food on his family’s table. And yet God chose the work of this craftsman’s hands to hold the Creator of the world.One of the most stunning promises in Scripture is that “your labor in the Lord is not in vain” (1 Corinthians 15:58). That term “labor in the Lord” means far more than the “spiritual” tasks of evangelism and prayer. The New Living Translation says it means any work we do “for the Lord.” Commenting on this passage, New Testament scholar N.T. Wright says, “What you do in the present—by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neighbor as yourself—will last into God’s future.”That sounds incredible, but sometimes it can be difficult to see how. It’s comforting to me that even the great Apostle Paul doubted the significance of his work. In 1 Thessalonians 3:5, he admitted, “I was afraid that…our labors might have been in vain.” And yet he still wrote 1 Corinthians 15:58 assuring himself and his readers of God’s promise.You see, this is an act of faith. Even when we can’t see how, we trust that God will use everything we do for him—even something as seemingly insignificant as nailing together a manger—for his glory and our good. Have faith in that promise today, believer. Bask in the knowledge that everything you do “for the Lord” will reverberate throughout eternity!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Christmas Vocations Part IIDevotional: 2 of 4After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” When King Herod heard this he was disturbed. (Matthew 2:1-3) Those last words are one of the great understatements in all of Scripture. Herod was more than “disturbed” by the news of Jesus. He was apoplectic because this new “king of the Jews” represented a direct threat to his throne.Herod knew there can only be one king in a kingdom. Either you are on the throne or someone else is. There is no in-between—no compromise whatsoever. Which is why, after hearing of this threat to his career, Herod unleashed one of the most grotesque campaigns of violence in history (see Matthew 2:16). But Herod isn’t the only king we see in today’s passage. We’re also introduced to the Magi—the “three kings of Orient are” we sing about every Christmas. While Herod responds to Jesus the King with ruthless violence, the Magi display the polar opposite response: total and complete worship (see Matthew 2:11).Two sets of kings. Two totally different responses. The question, of course, is how do you and I respond to the newborn king? Certainly not like Herod. But I’m not sure we respond like the Magi either. Our temptation is to profess faith in Christ but not make him the true Lord of our lives. We want Jesus as a consultant, but not really as king. Because if he is king, then you and I are no longer our own.How do you know if Jesus is your consultant at work instead of your king? I could list dozens of signs, but here are just five I think you and I struggle with the most:You ask Jesus to approve your plans, rather than guide your imagination and planning from the get-goYou rarely show allegiance to your King and talk openly about your faith with your co-workersYou consult Google and industry gurus more than God’s Word and his Holy Spirit when making hard decisionsYou embellish the truth about how well things are going at work for fear of bruising your pride if you were obedient to God’s call to truthfulnessYou’d rather be seen as tolerant and loving than holy and loyal to your KingFeeling convicted? Welcome to the club. Here’s the good news: You and I have a king who “is faithful and just to forgive” when we try to stage a coup against his kingship (see 1 John 1:9). Thank him for his forgiveness today! And may his grace and mercy lead us to be even more intentional about keeping the One True King as the sole occupier of the throne of our lives and work.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Christmas Vocations Part IIDevotional: 1 of 4[Mary] brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. (Luke 2:7 KJV)It may surprise you to learn that the infamous “innkeeper” of the nativity is never explicitly mentioned in Scripture. But clearly, someone had to deliver the news to Mary and Joseph that there was “no room for them in the inn.”What can we learn from this nameless hotelier? At least two things.First, God often chooses to reveal himself to us at work. Whoever this innkeeper was, they were undoubtedly swamped that first Christmas Eve as a census brought an influx of travelers to Bethlehem (see Luke 2:1-3). You can imagine the innkeeper rushing to check people in and clean out rooms, just trying to keep his or her head above water. That’s when God literally showed up on the innkeeper’s doorstep. God didn’t meet the innkeeper in the temple but at their place of work, which is one of the most common places we see God showing up all throughout Scripture (see Matthew 4:18-22, Exodus 3:1-2, and 1 Samuel 16:11-12). You see, work isn’t a distraction from “the things of the Lord.” It’s where the Lord often meets us if we are willing to be aware of his presence. How? By setting a reminder to pray at a specific time during your workday, writing a verse near your desk, or attaching a reminder of God’s presence to a physical activity in your office (for more on this last one, listen to this clip from Skye Jethani).Here’s the second thing the innkeeper teaches us about our work: The minute we invite Jesus inside, our secular workplace instantly becomes sacred. The innkeeper wasn’t a priest or religious professional and was probably tempted to view his or her work as “secular.” But on that first Christmas Eve, the innkeeper couldn’t have been more wrong.Why? Because “secular” literally means “without God.” Had the innkeeper welcomed Joseph, Mary, and Jesus into their lobby, God would have quite literally been with them and that secular place of work would have instantly been made sacred the moment Mary’s belly crossed the threshold.The same is true of you today, believer. Don’t believe for one second that your workplace is secular just because your company makes widgets instead of sermons. The same God who appeared to the innkeeper that first Christmas Eve literally dwells in you. And so, the only thing you need to do to make your secular workplace sacred is walk through the door or log on to Zoom.With that in mind, embrace your work as exactly where God wants to be with you and working through you today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: How God's Word Shaped C.S. Lewis's WorkDevotional: 4 of 4For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ. (Philippians 3:18-20)The parallels between C.S. Lewis and John F. Kennedy are eerie, to say the least. Both men were Irish. Both went by the nickname Jack. Both were war veterans but ultimately gained fame through their writing and speaking. And both men died on November 22, 1963, within one hour of each other.From that point forward, their paths diverged considerably. Kennedy’s death dominated the front page of every major newspaper on earth. In most papers, Lewis’s death wasn’t even mentioned. While more than 800,000 people lined the streets to watch Kennedy’s funeral procession, there was no procession at all for Lewis, his funeral attended by a handful of close friends.But today, nearly 60 years after the men passed, JFK’s legacy has steadily diminished while Lewis’s continues to grow. The New York Times recently called Lewis an “Evangelical Rock Star,” while TIME Magazine named him the “hottest theologian” of the year—42 years after his death. Comparing the legacies of Kennedy and Lewis, The Atlantic was forced to admit that “Lewis’s ideas claim the most lasting influence.”Why such a stark contrast in the acclaim these men received immediately after death and decades afterward? There are many answers to that question. I’ll offer just one: While Jack Kennedy appears to have lived his life in an effort to build his own kingdom—the “kingdom of Camelot”—Jack Lewis lived his life for something that would outlive us all—the eternal kingdom of God.As we’ve seen in this short series, Lewis wrote and lived parables that pointed to the gospel of Jesus Christ. He worked as a living sacrifice, giving up time and considerable amounts of money for the good of others. He viewed himself “as a small, dirty object” and spent his life in service of others rather than his own ego. Why did Lewis work in these ways? Because he knew that ultimately his “citizenship is in heaven.”If like Kennedy, you work for your fame, your agenda, and your kingdom, your work will be forgotten soon after you’re gone. But if like Lewis, you work for Christ’s fame, his agenda, and his kingdom, you can know that your work “is not in vain” (see 1 Corinthians 15:58). Even if nobody in this life remembers your work, you can take it to the bank that God “will not forget” it (see Hebrews 6:10).Believer, this life is a rounding error in the context of eternity. Don’t fight to save it. Like Lewis, spend it in service of the True and Better Aslan.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: How God's Word Shaped C.S. Lewis's WorkDevotional: 3 of 4And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. (Hebrews 10:24-25)We’re in a four-week series exploring how God’s Word shaped the work of C.S. Lewis—the author of Mere Christianity, The Chronicles of Narnia, and other beloved works. One of the most obvious ways the Word shaped Lewis’s work is found in today’s passage: For most of his life post-salvation, Lewis was in intentional community with other Christians.During the 1930s and 40s, Lewis met on a near-weekly basis with a group called the Inklings, which was marked by three distinct characteristics.First, the core members of the Inklings were all serious Christians, including Lewis, Hugo Dyson, Charles Williams, and Lord of the Rings creator, J.R.R. Tolkien. Notes from their meetings make clear that their gatherings enabled each other to renew their minds with the truths of God’s Word.Second, the Inklings were also all writers. They didn’t just love the Lord; they loved literature as well, which enabled them to not only encourage each other spiritually but also vocationally.Finally, many of the Inklings were marked by genuine humility and lived out Paul’s command to “in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Philippians 2:3-4). Take Tolkien and Lewis as case-in-point. While these men were great friends, they were also great rivals. And yet Lewis was the chief cheerleader of Tolkien’s work. As Tolkien said of Lewis, “He was for long my only audience. Only from him did I ever get the idea that my ‘stuff’ could be more than a private hobby. But for his interest and unceasing eagerness for more I should never have brought [The Lord of the Rings] to a conclusion.”Knowing that The Lord of the Rings would compete directly with The Chronicles of Narnia, that must have required a great deal of humility on Lewis’s part. But this, Lewis said, is “The real test of being in the presence of God…that you either forget about yourself altogether or see yourself as a small, dirty object.”If you want to work with increased levels of excellence and obedience to God’s Word, having your own group of Inklings is critical. If you’re in a group like this—maybe in your local church—praise God! If you’re not, find one. Because, in the words of Jen Wilkin, “The Christian faith holds no room for individualism.”

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: How God's Word Shaped C.S. Lewis's WorkDevotional: 2 of 4Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. (Romans 12:1)Before heading off to WWI, C.S. Lewis made a pact with his friend, Paddy Moore: If either were to die on their respective battlefields, the survivor would look after the deceased’s families.Shortly thereafter, Paddy died; and after being discharged on account of a war injury of his own, Lewis made good on his promise and moved in with Paddy’s sister and mother.At first, the Lewis/Moore household was a happy one. But over time, Mrs. Moore became a thorn in Lewis’s side. According to one Lewis biographer, “He would be writing or studying in his room when he would suddenly hear a terrible crash from somewhere downstairs and a plaintive cry from Mrs. Moore. In great anxiety, he would run down to find that she had tripped over something and was not in the least hurt but very ‘shaken.’ [Lewis] would bustle about setting all to rights again and then return to his work, only to be summoned again ten minutes later to go out and buy something or to perform some other minor and largely unnecessary task.”Life went on like this for more than thirty years, and yet, according to multiple Lewis biographers, "no breath of complaint" was ever uttered by Lewis against Mrs. Moore. Why? Because according to Lewis, true "happiness…lies in the path of duty” to God. And what is that duty? Paul answers that question in today’s passage: “in view of God’s mercy…offer your bodies as a living sacrifice.” C.S. Lewis modeled this command exceptionally well in two ways. The first we’ve already seen. While Lewis was intensely serious about his work, he recognized that people are just as much “the work” we’re called to as are the tasks on our to-do lists. And so he sacrificed his productivity without complaint.Second, Lewis was sacrificial with his money. According to one Lewis biographer, “he would gladly give to anyone who asked,” which is all the more extraordinary considering that Lewis remained “convinced of his own poverty” until the day he died.C.S. Lewis understood that because Jesus was a dying sacrifice, you and I are free to be a living one. Go sacrifice greatly for the glory of God and the good of those you work with today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: How God's Word Shaped C.S. Lewis's WorkDevotional: 1 of 4[Jesus] told them many things in parables. (Matthew 13:3)C.S. Lewis was one of the greatest Christian apologists of the 20th century. But up until his early thirties, he was an ardent atheist.How did God bring about Lewis’s radical transformation? By appealing first to his heart and then to his mind.It all started when a 17-year-old Lewis was waiting for a train in England. To pass the time, he purchased a novel titled Phantastes, and as he began to read, something remarkable happened. As one of Lewis’s biographers explains, “everything was changed for Lewis as a result of reading the book. He had discovered a ‘new quality,’ a ‘bright shadow,’ which seemed to him like a voice calling him from the ends of the earth.” Lewis had no idea at the time that the book’s author, George MacDonald, was a Christian pastor. Because the novel was no sermon. It was a parable written to awaken desire in the soul rather than preach truth to the mind.This experience, which Lewis dwelled on frequently until his conversion some fifteen years later, lends credence to what the Christian philosopher Blaise Pascal once argued—that “there was little point in trying to persuade anyone of the truth of religious belief. The important thing, he argued, was to make people wish that it were true….Once such a desire was implanted within the human heart, the human mind would eventually catch up with its deeper intuitions.”This is precisely what happened to C.S. Lewis, and it’s a philosophy he carried into his own work after coming to faith in Christ, most famously in The Chronicles of Narnia. Christians who read those novels will clearly see Jesus reflected in the lion, Aslan. But many non-Christians won’t. They will only see a story they desperately want to be true.In writing in this way, Lewis’s work followed the form of his Savior’s. As Lewis pointed out, Jesus rarely lectured but instead used “paradox, proverb, [and] parable” to awaken people’s hearts to the beauty of his Kingdom.You and I can do the same today. How? By living a parable of Christ’s love for his enemies, and by seeking to bless our enemies and competitors. By living out parables of Christ’s humility by working to place others in the spotlight rather than ourselves. By telling stories of redemption that are so beautiful and true that “people wish that they were true.”C.S. Lewis’s story reminds us that God can use our subtle parables to make people receptive to our explicit preaching. Work to that end today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: Work that Physically Lasts for EternityDevotional: 5 of 5Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. (Revelation 22:12)I hope this series has inspired you to chase hard after the remarkable reward of your work physically lasting into eternity. But you may be thinking, Jordan, it doesn’t feel quite right to be motivated by these eternal rewards.I know I felt that way for years. Before I address this feeling of guilt, I want to make it crystal clear that Jesus is the ultimate treasure of heaven—not our work being considered “the glory of the nations.” That said, there are at least three reasons why we should be comfortable unashamedly chasing after the rewards God promises us.First, God encourages us to. If God didn’t want us to be motivated by eternal rewards, then why did Jesus spend so much time talking about them? In Matthew 6:1-6 Jesus mentioned three rewards in just six verses! As Dr. Randy Alcorn says, “If we maintain that it’s wrong to be motivated by rewards, we bring a serious accusation against Christ!”Second, we should be free from the guilt of chasing after eternal rewards because most eternal rewards are tied to sacrifice. They require giving up something in the present for something far greater in the future (see Colossians 3:23-24 and Luke 6:22-23 as examples). Maybe that’s why Scripture is constantly saying that these rewards are an act of justice (see Hebrews 6:10, Jeremiah 17:10, and Revelation 22:12).I don’t know about you, that idea makes me uncomfortable. Because I know you and I don’t “deserve” a single thing from God. But God in his incomprehensible goodness and grace says he will “repay” us for the good we do. Why? John Eldredge explains saying, “God seems to be of the opinion that no one should be expected to sustain the rigors of the Christian life without…being brazenly rewarded for it."Finally, we should boldly chase after eternal rewards because the more rewards we have, the more gifts we will be able to bring to Jesus. Look back at Isaiah 60—one of the core passages of this series. The people aren’t bringing “the glory of the nations” into the New Jerusalem for their glory, but for God’s. They bring their ships, incense, and refined “silver and gold, to the honor of the Lord” (v. 9).The same will be true for us. When Jesus graciously redeems the work of our hands and carries our paintings, skyscrapers, books, and inventions into eternity, we will take those rewards and lay them right back down at the feet of our King. So go and do your work with excellence, love, and in accordance with God’s commands today, brazenly chasing after that reward!