Christ Church (Moscow, ID)

[powerpress]1:1-2 GreetingsColossae was an ancient Phrygian city in the southwest of modern day Turkey. It sat on the banks of the Lycus River, just upstream for Laodicea and Hierapolis.1:3-8 A fruit-bearing GospelPaul is thankful because the Gospel came to the Colossians and brought forth fruit. Real faith is a hope that bears fruit. And the Colossians had begun to live out this hope in such a way that Paul could hear about it from prison in Rome.1:9-12 The Power of a MessageNow note something about how this fruitful hope comes about. It comes from hearing and believing the Gospel. We have a promise from God, delivered to us in the Bible, that creates this kind of faith in us. This is why it behooves us to spend time unpacking this word. The more we do so, the more it creates in us this fruitful hope that Paul describes.1:13-23 Who Immanuel Is and What He Has DoneThis is a very straightforward declaration of the doctrine of the incarnation, that in Jesus, God became man. In Jesus we have Immanuel. He is the image of the invisible God, the firstborn over all creation.He has created all things in heaven and earth, delivered us from the power of darkness and conveyed us into his kingdom, redeemed us with his blood, forgiven our sins, reconciled all things to himself, and presented you holy, blameless, and above reproach.1:24-29 The MysteryThis Christ is the one that is in you. And he is the hope of glory. And just as the whole world waited for 4000 years for the coming of the second Adam, waiting for that mystery to be revealed, now you wait for the glory that is to come. You wait in hope for the glory that Paul just described that is still to come. You have seen the beginning, but you haven’t seen the end. Hope is what reaches out to that end while you are still sitting here. But you have Christ in you. And that is the hope of a great glory, a glory still unimaginable.

This sermon is for everyone here because everyone here is preparing to die. There is a 100% mortality rate (Heb. 9:27). But not everyone dies the same because not everyone knows Christ, and knowing Christ changes everything. The adventure of Christian life is rooted in eternity.

Q. 160. What is required of those that hear the word preached?A. It is required of those that hear the word preached, that they attend upon it with diligence, preparation, and prayer; examine what they hear by the Scriptures; receive the truth with faith, love, meekness, and readiness of mind, as the Word of God; meditate, and confer of it; hide it in their hearts, and bring forth the fruit of it in their lives (WLC).

The Lord has been blessing our congregation in many striking ways. We have been growing in remarkable ways, and an essential part of this growth entails the inevitable growing pains. Quite a few of you just moved to our community within the last year, and it may seem to you that you have jumped into the middle of a conversation that has been going on for forty years. But some of you newcomers might be puzzled over something else. Where you came from felt like a wilderness to you, and so you would devour all kinds of things that would come out of Moscow, and then when you arrived here, you found yourself more checked out about what is going on than some of the people who have lived here for years. Life is funny.

What content of the Angel’s proclamation makes the tidings “good”?How does this content relate to our creeds, what we believe?Does Great Joy come as just a gift to be received or is it a result of the gift giver receiving us?If the Joy of the Lord is your strength, what does Great Joy look like in your life?

Any time we gather with our families, there can be temptations to squabble or complain or fear or stress. Christ did not come to give us serene, placid lives. He came in order to fill our hearts, so that His light would shine through our troubles, causing Thanksgiving to abound.

C.S. Lewis once made a vivid observation that grumblers are on a path to becoming just a grumble: “[Hell] begins with a grumbling mood and yourself still distinct from it: perhaps criticizing it. And yourself, in a dark hour, may will that mood, embrace it. Ye can repent and come out of it again. But there may come a day when you can do that no longer. Then there will be no you left to criticize the mood, just the grumble itself going on forever like a machine.”