Christ Church (Moscow, ID)

One of the more remarkable blessings that the presence of the Holy Spirit brings is the ability He gives to believes to suffer scorn gladly. This is a remarkable thing in the moment, but it also serves as a portent of what it is to come. It is a statement in the present and a sign for the future. 

The Founder of the Christian faith, the Lord Jesus, was murdered by the authorities. This is a fact that cannot be emphasized too much. After He ascended into Heaven, the second generation of Christian leaders all found themselves in jail within a matter of just a few weeks. This should tell you something about the nature of the faith we profess. 

We come now to the famous story of Ananias and Sapphira, the moral of which is sometimes thought to be “what happens to chintzy tithers.” But actually, that is not it at all. Many more layers are involved. It is also worth noting that we come across three men named Ananias in the book of Acts. We have this man in our text (Acts 5:1), we have the man who was used to bring Saul of Tarsus into the covenant (Acts 9:10), and the high priest who was so hostile to Paul (Acts 23:2; 24:1). In a figure, we have Achan, we have Joshua, and we have the king of Jericho.  

The God of all creation is, of necessity, the God of all history. It is not possible to separate the two, and any attempts to separate the two will only land us in chaos and confusion. God is God, and that is the end of it. This is how the early Christians thought and prayed, and this is something that we must learn from them. 

The foundation of the Christian church was the death and resurrection of Jesus Christ, and because His execution had been perpetrated by the authorities, this meant that Christianity was established in defiance of the established authorities. And once the Holy Spirit was poured out on the Lord’s disciples, this also meant that the Body of Christ took shape under exactly the same conditions.

Jesus Christ was a murder victim, killed by the ungodly men who ran the ecclesiastical machinery of ancient Jerusalem. They thought that they had dispensed with the Christ threat, but He exploded their plans by coming back from the dead. Now this risen one had predicted that He would come back from the dead, as His enemies well knew (Matt. 27:63). This prediction had been fulfilled, as they also knew (Matt. 28:11-15). But in addition to this, He had also predicted that Jerusalem would be flattened within one generation (Matt. 24:34). The city was now on death row, and the clock running down. The resurrection was therefore the guarantee that the destruction to follow was certain. In this context, the great apostle Peter was offering the miscreants terms. He was giving them a chance to repent. Many did, but—in the teeth of the evidence—many others did not. It was not a matter of evidence.