Christ Church (Moscow, ID)

As we come to chapter 10 of this epistle, we need to be reminded again of who the players are. We have the majority of the Corinthian church, and they are on Paul’s side—even though a number of them had just recently been brought back to Paul’s side by means of his “severe letter.” In the opposite corner were the false teachers, who had instigated the rebellion in the first place. And then we likely have to budget for regular members of the church who were more entangled by the false teachers than others had been, and who were still not reconciled to Paul. The first nine chapters of this letter were directed to those on Paul’s side, and here at chapter 10, Paul moves to the necessity of church discipline. Something has to be done about those who are continuing to disrupt the unity of the congregation. It was now time to discipline those who refused to repent of their stubborn opposition.

Text: Heb. 9:16–28

If God is seeking to grow us up into a particular kind of person, then He is going to provide us with whatever is necessary to accomplish His intention in that. God has no goals for us “in theory,” but somehow unprovided for. The telos of our lives is to be conformed to the image of Jesus Christ (Rom. 8:29; Phil. 3:21), to have grown up into a particular kind of person. The last day will not consist of us opening our spiritual ledger books in order that the number of commands kept and broken might be tallied up. Eventually we will all become what we have been becoming, and if that is a good thing, God will have provided you with what you need along the way.

One of the great lessons that we must learn is that God is far more generous than we are. Often, when we are confronted with scarcity, it is the result of our own greed, laziness, unbelief, and so on. When this starts to happen, we clutch at what we have even more, which perpetuates the downward cycle. God is the God of abundance, and the thing that corrupts the resultant affluence is something that we call sin.

Text: Luke 2:25–35

When preachers preach about money, it is too often the case that they focus on how the rank-and-file believers ought to be handling their money. But if we follow the lead of Scripture, and especially Paul, we will find ourselves talking about how preachers ought to collect money. And how they ought not to.

As you all know, it is our custom sometime around the first of the year to give a “state of the church” message. Sometimes it relates more to the condition and challenges of the national church, and other times the emphasis is more local. This year, for reasons that should become obvious, the observations and exhortations will be more local.

We’ve looked at Joseph & Mary the embodiment of the best of Faithful Israel’s longing for God to bring salvation. We’ve looked at the Wicked Dynasty of Herod which the text of Scripture intends to be viewed as the incarnation of Man’s Satanic Rebellion. But now, we must look at the babe which was born a child, and yet a King. The Lord Jesus.

Here is your Christmas invitation. Believe on the Lord Jesus Christ, and you will be saved. Christ is Lord. Give up your unbelief. Lay down your arms. A prophet does arise from Galilee.

Christmas is the celebration of the birth of the great Dragon-slayer, and in Him, the birth of a race of dragon slayers. So lift up your heads. Lift up your hearts. Christ is born. The Seed of the Woman has come. The dragon has been mortally wounded, and you have been set free. So take up your arms. Confess your sins. Forgive one another. Rejoice and sing and celebrate. This your testimony, and by this testimony you overcome the dragon.