Christ Church (Moscow, ID)

During the course of Advent, we are celebrating the Incarnation of the Lord Jesus Christ. I say celebrating, not mourning. In contrast to a number of Christian traditions, we do not treat this season as a penitential season, but rather a season of anticipation and longing. We celebrate the Incarnation itself, with the deliverance it brought to us, when we come to Christmas itself. But in faith we celebrate the promise of deliverance as we prepare ourselves for the full celebration.But what is entailed in that promise? The Incarnation highlights two things that we need to have anchored firmly in our minds. First, it underscores the essential goodness of the material creation. The Word of God took on human flesh. Second, it emphasizes the depth of our sin and rebellion. This is what it took to deliver us from our unholy condition. And so the Incarnation must be seen and understood as simultaneously earthy and holy.

There is comparatively little that Scripture tells us about the man who raised our Lord Jesus as his own son. He leaves the stage almost as soon as he entered it. We have no dialogue from him. But while he is a silent character of Scripture, he still speaks volumes.

We are continuing our series in 2 Corinthians, but we are doing so mindful of this “giving season” that we are in. We are all active participants in this matter of giving and receiving, and so this is wonderful time to practice the spirit of generosity. Like other virtues, this is not something that just happens all by itself.

As I’m sure you’re already aware, the next month will be a sprint of Christmas hullabaloo. The central message of our celebration is that of good news of great joy for all nations: Christ has come. The centrality of joy should be unmistakable.But amidst all the joyful anthems, alongside all the favorite traditions, hiding in the corner of many otherwise joyful hearts is a pang of sorrow. The dull grief of loss is sharpened anew. The memory of past celebrations brings a fresh wave of mourning. The realization comes anew that their laugh will no more be heard, their embrace no more felt, their presence will no longer warm the room.

We have entered into the Advent season so we are reminded that Christ came. Christ paid attention. He saw our need. Even being equal with God, He took upon Himself the form of a servant in order to deliver us from our trouble. Trust Him and look to the needs of others, knowing that from His fullness we receive grace upon grace.

INTRODUCTIONOur normal pattern during the season of Advent is to bring a series of messages that are geared to the season, thus taking a break from whatever book we were working through at the time. But as it happens, some of the themes in 2 Cor. 8 line up with some of the things I wanted to emphasize in this Advent season anyway. So for a week or two, at least, we are continuing our series. The theme concerned is giving and generosity, quite a fitting topic for Advent.THE TEXT“Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also. Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.” (2 Corinthians 8:1–7).SUMMARY OF THE TEXTPaul wanted to make sure that the Corinthians knew about the particular nature of the grace that God poured out on the churches in Macedonia (v. 1). In the context of great affliction, their abundant joy and their extreme poverty combined to produce a most generous gift (v. 2). Paul testified that they willingly gave up to their ability to give, and even beyond it (v. 3). As Chrysostom pointed out, in this situation, the Macedonians did the begging, not Paul (v. 4). Not only did they give as Paul’s band had hoped, but they did this in the right order. They donated themselves to God first, and then to Paul’s specific project, and all in the will of God (v. 5). Apparently, Titus was delivering this letter also, and as he had reminded them of their pledge on his previous visit, Paul is now looking for him to complete the giving campaign (v. 6). Paul then makes his pitch. As the Corinthians abounded in numerous graces—faith, speech, knowledge, diligence, and love—so should they abound in this grace of giving monetarily as well (v. 7). The grace bestowed on the Macedonian churches was a grace of giving (v. 1), and Paul is seeking to find the same kind of generosity rising up in the Corinthians (v. 7).DIFFERENT KINDS OF GIVINGNow by “gifts,” I include pretty much anything going out—time, money, wrapped up presents, hospitality, and so on. Every church should want to develop a culture of generosity, and this is the kind of culture that has many manifestations. This means hospitality. It means unloading moving vans. It means rallying to meet someone’s financial crisis. It means barn-raising events. It means the discipline of loving birthday and Christmas opportunities. It means open-handedness.Now we are coming into a season of shopping for gifts, and so we should take special care to make sure we understand what we are doing. A gift—as given externally, as seen from the outside—can be one of three things. First, it can be a bribe. Second, it can be an extortion payment. And third, it can be a true gift. Two of them are most unfortunate, and the third is the genuine article. How can we tell the difference?The bribe is given by a manipulator, or someone who wants somehow to game the system. He gives in order to get. You give presents in order to get presents. You give compliments in order to receive compliments. You donate to the church so that others will see you in that role. This was the sin of Ananias and Sapphira (Acts 5:1ff). Jesus warns against it sternly (Matt. 6:1).An extortion payment is given by someone who is under duress. He gives in order to be left alone. This is the sin that Paul is trying to teach us to avoid in the next chapter (2 Cor. 9:7).The true gift is what the Macedonians offered here. They gave themselves first to God (v. 5), and then turned to the second stage of the gift. Christmas morning should be the second unwrapping of the gift. You give yourself to God first, and He unwraps you, and then you give your gift to the other person. This person gives to get, in order to be able to give some more. Our aspiration should be for this to become our way of life.AN AQUIFER OF GENEROSITYWhat is happening when this wonderful thing occurs? In this chain of events, God gives first. The word charis (grace, favor, benefit or gift) is used eight times in chapters 8-9. God bestowed His grace on the Macedonians (v. 1), which is where their giving spirit first originated. Paul wants to see the same thing happening in Corinth (v. 7).Remember that this was a one-time special need offering. We are not talking about the tithe here, or regular giving. This was a relief offering for the saints in Jerusalem. It was off-budget.As they gave to others in this way, it created a bond of koinonia-fellowship (v. 4). Sharing of goods is fellowship, just as the sharing of food is fellowship. We partake of one another when we give. We are intertwined when we give. When we give, we are being knit together.For the Macedonians, this geyser of generosity came about in a unique set of circumstances. First, the grace of God came down upon them (v. 1), and then the providence of God surrounded them with a great trial of affliction (v. 2). In thatsetting, their deep poverty combined with their abundance of joy to erupt in an effusion of giving. The word for deep is bathos, which we get the word bathysphere. Their poverty was down in the Mariana Trench which, when combined with heavenly joy, exploded into a remarkable gift.IN HIS STEPSWe are going to develop this much more when we get there, but we need to look ahead at the next two verses. When we give to others properly, we are doing so in the footsteps of the Lord Jesus. This is part of what it means to follow Him. Christ was rich, and He became poor as a gift, so that those who were poor might be made rich through Him (2 Cor. 8:9).There is no generosity without Christ. The engine that drives the economy of generosity is not merchants, or manufacturers, or commercial interests, or anything like that. It is not possible for us to remember the gift of Christ, and not to have a multitude of gifts following.

Hebrews 9:1–15

Text: Galatians 3:1–14

Text: 1 Samuel 11:1–7

Text: 1 Chronicles 16:7–36