New Books in East Asian Studies

What is image-based abuse? Why has it been on the rise in Asia, especially amid the Covid-19 pandemic? What has been done to tackle the issue? Raquel Carvalho, Asia Correspondent for the South China Morning Post, shares the story of how a group of journalists across some Asian newsrooms collaborated in a months-long investigation and uncover the stories inside the online groups spreading stolen sexual images of women and children, how the victims are struggling to have such content removed from online platforms, and how sextortion syndicates in Asia and Africa are raking in millions from targets around the world.In a conversation with Joanne Kuai, a visiting PhD Candidate at the Nordic Institute of Asian Studies, the Portuguese journalist currently based in Hong Kong tells about why the cases of women threatened with the release of their intimate photos or videos have increased in recent years, how this type of abuse tears the victims’ lives apart, and how ill-equipped authorities are struggling to deal with the cases. Advocates and survivors say too little is being done to stop the abuse. While the cases proliferated in countries such as Singapore, Malaysia, and South Korea, some women – and a few men – have decided to take action.The SCMP’s series of stories on image-based abuse is supported by the Judith Neilson Institute’s Asian Stories project, in collaboration with The Korea Times, Indonesia’s Tempo magazine, the Philippine Center for Investigative Journalism, and Manila-based ABS-CBN. Most of Raquel Carvalho’s investigative and in-depth stories have been focused on human rights, cross-border security, illicit trade and corruption. She was previously the chief reporter at a Portuguese daily newspaper in Macau, where she moved to from Europe in 2008.The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcastAbout NIAS: www.nias.ku.dk Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

As in colonial situations elsewhere, Korean experiences of Japanese empire featured many attempts by the imperial authorities to regulate intimate aspects of Korean life, including intermarriage between colonizer and colonized peoples. While official messaging and policy promoted Korean-Japanese unions, cultural output including films, short stories and novels from the time also focused on the topic, including works by Korean writers authored in both Korean and Japanese languages.In Imperial Romance: Fictions of Colonial Intimacy in Korea, 1905-1945 (Cornell UP, 2020), Su Yun Kim places the works of several prominent authors alongside official documents and media reports from the time to show how these reflect the political, ethnic, linguistic and of course affective complexities of romantic relations in an imperial setting. This intriguing book offers a revealing window into a lesser-studied dimension of empire at the interpersonal level, shedding light on questions of identity, domination and sentiment amid a colonial history which remains contested to this day.Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Maiko Masquerade: Crafting Geisha Girlhood in Japan (University of California Press, 2021) explores Japanese representations of the maiko, or apprentice geisha, in films, manga, and other popular media as an icon of exemplary girlhood. Dr. Jan Bardsley traces how the maiko, long stigmatized as a victim of sexual exploitation, emerges in the 2000s as the chaste keeper of Kyoto’s classical artistic traditions. Insider accounts by maiko and geisha, their leaders and fans, show pride in the training, challenges, and rewards maiko face. No longer viewed as a toy for men’s amusement, she serves as catalyst for women’s consumer fun. This change inspires stories of ordinary girls—and even one boy—striving to embody the maiko ideal, engaging in masquerades that highlight questions of personal choice, gender performance, and national identity.Dr. Jan Bardsley is Professor Emerita of Asian Studies at the University of North Carolina, Chapel Hill. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Resolving the Contemporary Tensions of Regional Places: What Japan Can Teach Us offers a fresh and unique view of regional society, regional economies and the future of regional places. Anthony S. Rausch takes up contemporary and fundamentally universal regional-place tensions-regional relocation, local finance, and leadership, local economies together with specifically regional economic and cultural revitalization, and the potential in higher education and resident volunteerism for regional places-and outlines how these tensions are unfolding in regional Japan. The objectives inherent in these themes are increasingly important for regional areas: drawing urbanites to relocate in regional municipalities, dealing with the instability of regional banking, addressing tax inequalities across geographically regional economies, responding to the potential loss of cultural history, and understanding the changing dynamics of higher education and local volunteerism in regional society. The responses proposed by the author build on uniquely Japanese approaches: better utilizing an akiya vacant house information bank, activating and connecting regional think tanks with regional banking, articulating the geographic inequality of a hometown tax scheme (furusato nozei) and proposing a way to achieve the objectives of the furusato nozei scheme through cultivation of regional cultural economies, and responding to policy trends in education and increasing individual interest in volunteering by turning these into resources for regional revitalization. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

It’s a cliche to call North Korea the most isolated country in the world. Those of us living outside the country often have very little idea of what life there is like, often only seeing what its government would like us to see: military parades, missile launches, and joyous crowds.Yet Lindsey Miller, author of North Korea: Like Nowhere Else: Two Years of Living in the World's Most Secretive State (September Publishing: 2021) is a window into how ordinary North Koreans live. They are more than the stereotypes portrayed by their government or by those looking in from outside of the country, as revealed by the photos and stories Lindsey tells in her book.In this interview, Lindsey and I talk about what it was like to live in North Korea, some of the Koreans she met on her stay, and why some of the narratives about the country can be so hard to shift.Lindsey Miller is a musical director and award-winning composer. For the last ten years, she has worked in theatres across the UK, Europe, North America and Asia and has most recently worked with the Royal Shakespeare Company. During 2017–19, Lindsey lived in Pyongyang, North Korea, while accompanying her husband on a diplomatic posting. She can be followed on Twitter at @LindseyMiller87.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of North Korea: Like Nowhere Else. Follow on Facebook or on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In the late nineteenth century, as much of the world adopted some variant of the gold standard, China remained the most populous country still using silver. Yet China had no unified national currency; there was not one monetary standard but many. Silver coins circulated alongside chunks of silver and every transaction became an "encounter of wits." China and the End of Global Silver, 1873–1937 (Cornell UP, 2020) focuses on how officials, policy makers, bankers, merchants, academics, and journalists in China and around the world answered a simple question: how should China change its monetary system? Far from a narrow, technical issue, Chinese monetary reform is a dramatic story full of political revolutions, economic depressions, chance, and contingency. As different governments in China attempted to create a unified monetary standard in the late nineteenth and early twentieth century, the United States, England, and Japan tried to shape the direction of Chinese monetary reform for their own benefit. Austin Dean argues convincingly that the Silver Era in world history ended owing to the interaction of imperial competition in East Asia and the state-building projects of different governments in China. When the Nationalist government of China went off the silver standard in 1935, it marked a key moment not just in Chinese history but in world history.Austin Dean is Assistant Professor of History at the University of Nevada, Las Vegas. His work has appeared in Modern China and the Journal of American-East Asian Relations. He is on twitter @thelicentiate.Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, tentatively titled Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919, is forthcoming with Cambridge University Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Every year millions of high school seniors in China take the gaokao, China’s standardized college entrance exam. Students, parents, and head teachers all devote years, sweat, and tears to this consequential and chancy exam — even though the ideal of the gaokao as a fair, objective, and scientific measure of individual merit is known to be something of a myth.Why examinees and their families continue to believe in the relative fairness of the gaokao is what Zachary Howlett’s book, Meritocracy and Its Discontents: Anxiety and the National College Entrance Exam in China (Cornell University Press, 2021), seeks to explore. Based on fieldwork conducted in China’s Fujian province, this rich and engaging book looks at what it means for individuals and communities to believe in both the gaokao and the myth of meritocracy that it engenders. Accessible to both experts and those entirely unfamiliar with the gaokao, this book offers a fresh perspective on the role of examinations in the lives of individuals and in their communities, as well as a useful comparative tool, that of ‘fateful rites of passage,’ for future work. It is also filled with stories of examination candidates, their hopes, dreams, and the lengths that they (and their teachers and parents) go to in order to succeed, all of which should be of interest to anyone who has ever experienced a fateful right of passage of their own.Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

When we think about modern trade, we tend to think about the sea: port cities and large ships carrying goods back and forth. It’s a story that tends to put Europe at the center, as the pinnacle of shipping and maritime technology.Jagjeet Lally’s India and the Silk Roads: The History of a Trading World (Hurst, 2021) corrects this narrative. For Jagjeet, the way we talk about globalization misses the continued land trade that happened throughout Central Asia, with India as a hub. Traders traveled through today’s India, Pakistan, Afghanistan and elsewhere, sharing commodities and goods, culture and information, under both Indian and British rulers.In this interview, Jagjeet and I talk about the Indian caravan trade, and the routes traders took as they transported goods, cultures and ideas across Central Asia. We’ll also talk about what we miss in the way we talk about globalization in the present.Jagjeet is Associate Professor in the History of Early Modern and Modern India at University College London, where he is also Co-Director of the Centre for the Study of South Asia and the Indian Ocean World.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of India and the Silk Roads. Follow on Facebook or on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

We think we know the history of China’s opening to the outside world. Maoist China was closed off, until Deng Xiaoping decided to reform the economy and open up to international trade, leading to the economic powerhouse we see today.Except Deng’s opening was built upon an existing foundation of international trade, as shown by Professor Jason Kelly’s Market Maoists: The Communist Origins of China’s Capitalist Ascent (Harvard University Press, 2021)Jason M. Kelly is a historian of modern China with interests in Chinese foreign relations during the twentieth and twenty-first centuries, commerce and diplomacy, U.S.-China relations, and East Asian international history. He is currently an assistant professor in the Strategy & Policy Department at the U.S. Naval War College and an associate in research at the Fairbank Center for Chinese Studies at Harvard University.The views he expressed in this interview are his own, and not those of the U.S. Naval War College.We’re joined in this interview by fellow NBN host Sarah Bramao-Ramos. Sarah is a PHD candidate at Harvard University that studies Qing China and, like Jason, is a graduate associate at the Fairbank Center.Today, the three of us talk about trade policy in Maoist China, and what that means for our understanding of the country’s attitude towards both the capitalist and socialist worlds. We also discuss what this history may mean for how we understand China’s attitude towards trade today.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The US military camptowns were established shortly after the Second World War in 1945, appropriating the Japanese comfort stations. The Korean government actively supported the creation of camptowns for its own economic and national security interests. Utilizing the Japanese colonial policy, the US military and the South Korean government sought to control camptown women’s bodies through vaginal examinations, isolation wards, and jails, monitoring women for potential venereal diseases. Denigrated as a “traitor” for “mixing flesh with foreigners,” camptown women and their labors were disavowed in Korean society.[1] However, the Korean government also depended on camptown women for its economic development: camptown women’s earnings accounted for 10% of Korea’s foreign currency.[2] Speaking against this silence, Grace Cho’s new memoir, Tastes Like War (Feminist Press at CUNY, 2021), brings to light not only the pain and trauma of militarized violence as experienced by her mother who worked as a camptown woman in the 1960s and 1970s, but also the beauty and poignant resilience of her life.In Tastes Like War: A Memoir (Feminist Press, 2021), Cho explores the connection between food, war, trauma, family, and love. After marrying a merchant marine, Cho’s mother moved to a white town of Chehalis in Washington in the 1970s. Abundance, social mobility, and progress – America promised Cho’s mother what seemed beyond her grasp in Korea. However, the daily traumas of racialized violence and institutionalized abuses at her workplace furthered her fragmentation as a Third World subject whose body and subjectivity were created by complex ties between the histories of empire, militarized and sexual violence, and racialization. To understand the roots of her mother’s schizophrenia, Cho delves into this history, focusing not only on the traumas but also on hope, strength, beauty, and resilience as embodied by her mother. The everyday acts of cooking Korean meals and foraging for mushrooms and blackberries signaled her mother’s will to survive no matter the condition set by the global empire. Through the act of writing, Cho reconstructs the fragments of her mother’s life – illustrating her mother’s persistent and creative drive for life despite the historical violence that continued to condition her present and the future. [1] First quote is from Cho, Haunting the Korean Diaspora, 94 and second quote is from Cho, Tastes Like War, 93.[2] Park, Emmanuel Moonchil, dir. Podŭrapge (Comfort). 2020; Seoul, Korea: Independent, 2020. Vimeo.Da In Ann Choi is a PhD student at UCLA in the Gender Studies department. Her research interests include care labor and migration, reproductive justice, social movement, citizenship theory, and critical empire studies. She can be reached at dainachoi@g.ucla.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies