New Books in East Asian Studies

In Economic Thought in Modern China: Market and Consumption, c.1500–1937 (Cambridge University Press, 2020), Margherita Zanasi argues that basic notions of a free market economy emerged in China a century and half earlier than in Europe. In response to the commercial revolutions of the late 1500s, Chinese intellectuals and officials called for the end of state intervention in the market, recognizing its power to self-regulate. They also noted the elasticity of domestic demand and production, arguing in favour of ending long-standing rules against luxury consumption, an idea that emerged in Europe in the late seventeenth and early nineteenth centuries. Zanasi challenges Eurocentric theories of economic modernization as well as the assumption that European Enlightenment thought was unique in its ability to produce innovative economic ideas. She instead establishes a direct connection between observations of local economic conditions and the formulation of new theories, revealing the unexpected flexibility of the Confucian tradition and its accommodation of seemingly unorthodox ideas.Margherita Zanasi is Professor of Chinese History at Louisiana State University. She has published widely on different aspects of modern China's history, including her first book Saving the Nation: Economic Modernity in Republican China (University of Chicago Press, 2005). She also serves as the editor of the journal Twentieth Century China. Ghassan Moazzin is an Assistant Professor at the Hong Kong Institute for the Humanities and Social Sciences and the Department of History at the University of Hong Kong. He works on the economic and business history of 19th and 20th century China, with a particular focus on the history of foreign banking, international finance and electricity in modern China. His first book, Foreign Banks and Global Finance in Modern China: Banking on the Chinese Frontier, 1870–1919, is forthcoming with Cambridge University Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Shao-yun Yang's The Way of the Barbarians: Redrawing Ethnic Boundaries in Tang and Song China (University of Washington Press, 2019) challenges assumptions that the cultural and socioeconomic watershed of the Tang-Song transition (800–1127 CE) was marked by a xenophobic or nationalist hardening of ethnocultural boundaries in response to growing foreign threats. In that period, reinterpretations of Chineseness and its supposed antithesis, “barbarism,” were not straightforward products of political change but had their own developmental logic based in two interrelated intellectual shifts among the literati elite: the emergence of Confucian ideological and intellectual orthodoxy and the rise of neo-Confucian (daoxue) philosophy. New discourses emphasized the fluidity of the Chinese-barbarian dichotomy, subverting the centrality of cultural or ritual practices to Chinese identity and redefining the essence of Chinese civilization and its purported superiority. The key issues at stake concerned the acceptability of intellectual pluralism in a Chinese society and the importance of Confucian moral values to the integrity and continuity of the Chinese state. Through close reading of the contexts and changing geopolitical realities in which new interpretations of identity emerged, this intellectual history engages with ongoing debates over relevance of the concepts of culture, nation, and ethnicity to premodern China.This is a really important work in understanding how ethnicity was articulated in premodern China. The implications of Yang's detailed and meticulous study make it must-read for anyone interested in the intellectual and political history of China, that includes not only for those concerned with the Middle Period, but also both the classical, late imperial, and modern periods. Lance Pursey is a postdoctoral research fellow at the University of Aberdeen. He works on the history and archaeology of the Liao dynasty, and therefore is drawn to complicated questions of identity in premodern China like a moth is drawn to flame. He can be reached at lance.pursey@abdn.ac.uk. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

The second of three volumes of essays that engage Japanese philosophers as intercultural thinkers, this collection critically probes seminal works for their historical significance and contemporary relevance. Japanese Philosophy in the Making 2: Borderline Interrogations (Chisokudo, 2019) shows how the relational ethics of Watsuji Tetsurō serves as a resource for new conceptions of trust, dignity, and human rights; how forgiveness empowers the repentance and the sense of responsibility advocated by Tanabe Hajime, and how Kuki Shūzō's philosophy of contingency puts a fortuitous twist on normative ethics. The author also re-examines the controversy about Kyoto School wartime writings so as to uncover the covert side of today's empires, and reflects on the hidden consequences of seeing nature as the non-human world. Underlying these investigations is a consistent style that interrogates philosophers for what lies undisclosed and that exposes decisive questions that arise between us and them.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

“The Europeans raise all the cattle, but the Chinese get all the milk.”This joke, told in colonial Singapore, was indicative of the importance of the Chinese diaspora throughout Southeast Asia. Chinese migrants were miners, laborers, merchants and traders: the foundation of many colonial cities throughout Asia--while also making sure that their own communities back home benefited.Distant Shores: Colonial Encounters on China's Maritime Frontier (Princeton University Press: 2021), written by Professor Melissa Macauley, looks at one particular community within the Chinese diaspora: the Chaozhou people--also known as the “Chiu Chow” people--hailing from the Shantou--also known as Swatou--area in Eastern Guangdong Province. The Chouzhouese traveled far and wide, engaging in trade, commerce and business--a history that survives to this day, with many Southern Chinese and Southeast Asian business tycoons having ties to this migrant community.Professor Melissa Macauley is a Professor at Northwestern University, where she specializes in late imperial and modern Chinese history from 1500 to 1958. Her research focuses on such topics as the interrelated history of southeastern China and Southeast Asia; colonialism and imperialism in East and Southeast Asia; and legal culture in Chinese social history. Her first book, Social Power and Legal Culture: Litigation Masters in Late Imperial China (Stanford University Press: 1998)We’re joined in this interview by fellow NBN host Sarah Bramao-Ramos. Sarah is a PHD candidate at Harvard University that studies Qing China.Today, the three of us talk about the Chouzhouese people, and how their trading efforts throughout the region challenges the way we think about “empire” and “colonialism”.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Distant Shores. Follow on Facebook or on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Signed on September 2, 1945 aboard the American battleship USS Missouri in Tokyo Bay by Japanese and Allied leaders, the instrument of surrender formally ended the war in the Pacific and brought to a close one of the most cataclysmic engagements in history, one that had cost the lives of millions. VJ―Victory over Japan―Day had taken place two weeks or so earlier, in the wake of the dropping of the atomic bombs on Hiroshima and Nagasaki and the entrance of the Soviet Union into the war. In the end, the surrender itself fulfilled the commitment that Franklin Roosevelt had made that it be "unconditional," as had been the case with Nazi Germany in May, 1945. Though readily accepted as war policy at the time, after Roosevelt's death in April 1945, popular support for unconditional surrender wavered, particularly when the bloody campaigns on Iwo Jima and Okinawa made clear the cost of military victory against Japan. The ending of the war in Europe spurred calls in Congress, particularly among anti-New Deal Republicans, to shift the American economy to peacetime and bring home troops. Even after the atomic bombs had been dropped, Japan continued to seek a negotiated surrender, further complicating the debate. Though this was the last time Americans would impose surrender unconditionally, questions surrounding it continued at home through the 1950s and 1960s, when liberal and conservative views reversed, and particularly in Vietnam and the definition of "peace with honor." It remained controversial through the ceremonies surrounding the 50th anniversary and the Gulf War, when the subject revived.In Unconditional: The Japanese Surrender in World War II (Oxford UP, 2020), which publishes in time for the 75th anniversary of the surrender, Bancroft Prize co-winner Marc Gallicchio offers a narrative of the surrender in its historical moment, revealing how and why the event unfolded as it did and the principle figures behind it, including George C. Marshall and Douglas MacArthur, who would effectively become the leader of Japan during the American occupation. It also reveals how the policy underlying it remained controversial at the time and in the decades following, shaping our understanding of World War II.Grant Golub is a PhD candidate in the Department of International History at the London School of Economics and Political Science. His research focuses on the politics of American grand strategy during World War II. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

When faced with some of the complex identity questions which often arise in borderlands, Koreans in China – known as Chosonjok in Korean, Chaoxianzu in Chinese – have long seemed adept at navigating the shifting demands of being both Chinese and Korean. Sunhee Koo’s new book, Sound of the Border: Music and Identity of Korean Minority Nationality in China (U Hawaii Press, 2021), makes a strong case for Chaoxianzu music being a clear index of this, reflecting as it does the layered cultural worlds of this community living in Yanbian prefecture where China, North and South Korea, and the wider world collide.Offering an in-depth account of the shifting styles, genres and themes present in Chaoxianzu musical output across the decades, Koo examines the form and content of Korean folksongs and traditional instrumentation, Chinese- and North Korean-inflected socialist propaganda tunes, and more recent commercialised blends of essentialised ‘ethnic’ music and South Korean pop. Woven into the book’s close musical analysis are rich reflections on the often-tumultuous social and political contexts navigated by Chaoxianzu musicians and their publics over time, all of which reveals that from these intersecting cultural worlds has emerged not so much a musical chimera as a varied and distinctive musical tradition in its own right.Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and indigeneity in northeast Asia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Indigenous Cultural Translation: A Thick Description of Seediq Bale (Routledge, 2020) is about the process that made it possible to film the 2011 Taiwanese blockbuster Seediq Bale in Seediq, an endangered indigenous language. Seediq Bale celebrates the headhunters who rebelled against or collaborated with the Japanese colonizers at or around a hill station called Musha starting on October 27, 1930, while this book celebrates the grandchildren of headhunters, rebels, and collaborators who translated the Mandarin-language screenplay into Seediq in central Taiwan nearly eighty years later.As a “thick description” of Seediq Bale, this book describes the translation process in detail, showing how the screenwriter included Mandarin translations of Seediq texts recorded during the Japanese era in his screenplay, and then how the Seediq translators backtranslated these texts into Seediq, changing them significantly. It argues that the translators made significant changes to these texts according to the consensus about traditional Seediq culture they have been building in modern Taiwan, and that this same consensus informs the interpretation of the Musha Incident and of Seediq culture that they articulated in their Mandarin-Seediq translation of the screenplay as a whole. The argument more generally is that in building cultural consensus, indigenous peoples like the Seediq are “translating” their traditions into alternative modernities in settler states around the world.Darryl Sterk is an Assistant Professor of Translation Studies at Lingnan University in Hong Kong. He is also a literary translator, especially of fiction from Taiwan.Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

What is digital vigilantism? How do Chinese citizens seek justice online? How does digital vigilantism reflect contemporary Chinese technological and socio-political development? In a conversation with Joanne Kuai, a visiting PhD Candidate at the Nordic Institute of Asian Studies, Qian Huang, lecturer and PhD Candidate at Erasmus University Rotterdam, explains the growing phenomenon of online collective action against an individual to protect a shared value and the consequences of it.Digital vigilantism refers to citizens’ practice of weaponising online visibility for retaliation when collectively offended. Qian Huang speaks to the Nordic Asia Podcast about her research on Chinese digital vigilantism, a part of the research project funded by the Netherlands Organisation for Scientific Research (NWO) entitled Digital Vigilantism: Mapping the terrain and assessing societal impacts. Qian Huang is also the co-editor of the book Introducing Vigilant Audiences (Open Book Publishers, 2020)The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.About NIAS: www.nias.ku.dkTranscripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Reconsidering the Life of Power: Ritual, Body, and Art in Critical Theory and Chinese Philosophy by James Garrison (SUNY Press 2021), argues that the tradition of Confucian philosophy can provide resources for theorists like Judith Butler and Michel Foucault in understanding what it is to be a subject in the social world. Garrison’s interlocutors are intercultural, from Confucius to Kant, Arendt to Butler, Hegel to Nietzsche. His book argues that Confucianism offers a relational, discursive, bodily, and ritualistic conception of the self. Through philosophers like Mencius, Xún Zǐ, and Lǐ Zéhòu, Confucianism’s emphasis on embodied aesthetic experiences presents new ways of thinking about how human beings can resist passivity in the face of society and instead learn how to consciously and bodily gain purposeful self-awareness. Malcolm Keating is Assistant Professor of Philosophy at Yale-NUS College. His research focuses on Sanskrit philosophy of language and epistemology. He is the author of Language, Meaning, and Use in Indian Philosophy (Bloomsbury Press, 2019) and host of the podcast Sutras (and stuff). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In the wake of labor market deregulation during the 2000s, online content sharing and social networking platforms were promoted in Japan as new sites of work that were accessible to anyone. Enticed by the chance to build personally fulfilling careers, many young women entered Japan's digital economy by performing unpaid labor as photographers, net idols, bloggers, online traders, and cell phone novelists. While some women leveraged digital technology to create successful careers, most did not. In Invisibility by Design: Women and Labor in Japan's Digital Economy (Duke UP, 2020), Gabriella Lukács traces how these women's unpaid labor became the engine of Japan's digital economy. Drawing on interviews with young women who strove to sculpt careers in the digital economy, Lukács shows how platform owners tapped unpaid labor to create innovative profit-generating practices without employing workers, thereby rendering women's labor invisible. By drawing out the ways in which labor precarity generates a demand for feminized affective labor, Lukács underscores the fallacy of the digital economy as a more democratic, egalitarian, and inclusive mode of production. Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies