New Books in East Asian Studies

Heaven Is Empty: A Cross-Cultural Approach to 'Religion' and Empire in Ancient China (SUNY Press, 2018) offers a new comparative perspective on the role of the sacred in the formation of China’s early empires (221 BCE–9 CE) and shows how the unification of the Central States was possible without a unitary and universalistic conception of religion. The cohesive function of the ancient Mediterranean cult of the divinized ruler was crucial for the legitimization of Rome’s empire across geographical and social boundaries. Eventually reelaborated in Christian terms, it came to embody the timelessness and universality of Western conceptions of legitimate authority, while representing an analytical template for studying other ancient empires.Filippo Marsili challenges such approaches in his examination of the reign of Emperor Wu of the Han (141–87 BCE). Wu purposely drew from regional traditions and tried to gain the support of local communities through his patronage of local cults. He was interested in rituals that envisioned the monarch as a military leader, who directly controlled the land and its resources, as a means for legitimizing radical administrative and economic centralization. In reconstructing this imperial model, Marsili reinterprets fragmentary official accounts in light of material evidence and noncanonical and recently excavated texts. In bringing to life the courts, battlefields, markets, shrines, and pleasure quarters of early imperial China, Heaven Is Empty provides a postmodern and postcolonial reassessment of “religion” before the arrival of Buddhism and challenges the application of Greco-Roman and Abrahamic systemic, identitary, and exclusionary notions of the “sacred” to the analysis of pre-Christian and non-Western realities.Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Ching-yuen Cheung's and Wing-keung Lam's edited volume Globalizing Japanese Philosophy as an Academic Discipline (V&R Unipress, 2017) is a collection of essays written by scholars of Japanese philosophy from all over the world, from Asia to Europe to the Americas - as is appropriate for a book whose aim is to reflect on the potential and enjeu of Japanese philosophy within the global context.The book is divided into two parts, namely, “Japanese Philosophy: Teaching and Research in the Global World,” and “Japanese Philosophy as an Academic Discipline.” The first part contains practical reports about the current situation (and challenges) of teaching and research in the field of Japanese philosophy. The areas discussed are Japan, Canada, France, Spain and English-speaking regions. The second part consists of essays on various topics, texts and thinkers, from Nishida Kitaro, Kuki Shuzo, and Tanabe Hajime to contemporary philosophers such as Sakabe Megumi.In the interview with Ching-yuen Cheung, one of the editors, we touch upon the most important points of the book while at the same time digressing (philosophically, of course) to various other themes, from the practice of teaching philosophy to the advantages and dangers of English as a lingua franca.Roman Paşca is Assistant Professor at Kyoto University’s Graduate School of Letters, Department of Japanese Philosophy Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

A trade war with China has dangerous implications for the global economy. What began more than a year ago with President Trump’s decision to impose tariffs has become an unpleasant economic reality for many businesses.Recently, the U.S. labeled China a “currency manipulator.” But an even larger long-term threat comes from China’s aggressive espionage offensive that is playing out in behind-the-scenes as of the U.S. and China struggle for global dominance.Our guest is Elizabeth Economy, a senior fellow and director of Asia studies at the Council on Foreign Relations in New York. Her most recent book, The Third Revolution: Xi Jinpeng and the New Chinese State (Oxford University Press, 2018), explains the background to recent dramatic changes inside China.She is among a distinguished group of China specialists who once favored engagement with Beijing, but are now calling for the United States to take a more forceful approach as China attempts to undermine democratic values. We discuss the best ways to navigate this relationship."Managing this relationship is essential," says Elizabeth. "It cannot allowed to it to spiral down too far."Richard Davies and Jim Meigs are the host of the terrific podcast “How Do We Fix It?,” on which they talk to the world’s most creative thinkers about, well, how to fix things. Lots of things. Important ones. Highly recommended. You can find “How Do We Fix It” on Apple Podcasts.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Though traditionally regarded as a monarch who failed to arrest the gradual decline of his kingdom, the Korean king Chŏngjo has benefited in recent decades from a wave of new scholarship which has reassessed both his reign and his role in Korean history. The latest to do so is Christopher Lovins, who in his book King Chŏngjo: An Enlightened Despot in Early Modern Korea (State University of New York Press 2019) explains how as king Chŏngjo governed not as a weak ruler but as an absolute monarch. Lovins situates this within modern definitions of absolutism, showing how their conceptualizations apply to Chŏngjo just as effectively as they do to such period rulers as the Chinese emperor Qianlong and the French monarch Louis XIV. Motivated by the experiences with court factionalism that he blamed for the death of his father, Chŏngjo drew upon Confucian thinking to strengthen his position ideologically. These arguments he used to centralize power in his hands, most dramatically in his strengthening of the traditionally weak Korean army. Though many of Chŏngjo’s changes were undone after his death in 1800, Lovins makes the case that Chŏngjo’s legacy should be considered separate from the failings of his successors rather than as part of them. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Between 1901 and World War II, up to half of all U.S.-born Chinese Americans relocated to China in search of better lives due to the discrimination they faced in the United States. Charlotte Brooks tells the story of these emigres in American Exodus: Second-Generation Chinese Americans in China, 1901–1949 (University of California Press, 2019). Initially, Chinese American dual citizens found unprecedented professional opportunities as merchants and government officials in their ancestral homeland. However, shifting political conditions in China and hardening exclusionary policies in the U.S. narrowed their options in a world where they were considered neither Chinese nor American enough to receive the protection or respect of their governments. Faced with these constraints at a time of global depression and war, Chinese Americans made agonizing choices that led them down surprising paths—including, in some cases, as collaborators during the Japanese occupation of China. American Exodus challenges well-worn mythologies in the U.S. of upward mobility for immigrants, as well as celebratory and nationalist narratives in China about the overseas Chinese.Ian Shin is assistant professor of History and American Culture at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

“The things that are happening to North Korea are happening to all of us…they are part of the human community. To say that this is just a problem for North Korea is to say that North Koreans are not part of the human community.” In her new book, Dying for Rights: Putting North Korea’s Human Rights Abuses on the Record (Columbia University Press, 2019), Sandra Fahy gives a thorough and compelling analysis of testimonies and reports on North Korea. Fahy explores the United Nation’s report as well as North Korea’s response to the report. The book also tackles issues of famine and hunger, information control, movement within the country and outside it, in addition to other pertinent issues. The book is full of detailed reporting on the issues but is still written in an accessible way in order to help readers understand more about North Korea and its people.Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Michael R. Sheehy and Klaus-Dieter Mathes's edited collection The Other Emptiness: Rethinking the Zhentong Buddhist Discourse in Tibet (SUNY Press, 2019) brings together perspectives of leading international Tibetan studies scholars on the subject of zhentong or “other-emptiness.” Defined as the emptiness of everything other than the continuous luminous awareness that is one’s own enlightened nature, this distinctive philosophical and contemplative presentation of emptiness is quite different from rangtong—emptiness that lacks independent existence, which has had a strong influence on the dissemination of Buddhist philosophy in the West. Important topics are addressed, including the history, literature, and philosophy of emptiness that have contributed to zhentong thinking in Tibet from the thirteenth century until today. The contributors examine a wide range of views on zhentong from each of the major orders of Tibetan Buddhism, highlighting the key Tibetan thinkers in the zhentong philosophical tradition. Also discussed are the early formulations of buddhanature, interpretations of cosmic time, polemical debates about emptiness in Tibet, the zhentong view of contemplation, and creative innovations of thought in Tibetan Buddhism. Highly accessible and informative, this book can be used as a scholarly resource as well as a textbook for teaching graduate and undergraduate courses on Buddhist philosophy.Sangseraima Ujeed, ACLS Robert H.N Ho Postdoctoral Fellow in Buddhist Studies, University of California, Santa Barbara received her MSt and DPhil degrees in Oriental Studies from the Department of Tibetan and Himalayan Studies, Faculty of Oriental Studies, University of Oxford. Her main research focus is the trans-national aspect of Buddhism, lineage and identity in Tibet and Mongolia in the Early Modern period, with a particular emphasis on the contributions made by ethnically Mongolian monk scholars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

International and transnational historiography has given us vivid glimpses of the development and impact of cybernetics on a national scale in such countries as the Soviet Union, Chile and, of course, in the US and Great Britain where the field initially began to coalesce. Now, Xiao Liu’s Information Fantasies: Precarious Mediation in Postsocialist China (University of Minnesota Press, 2019) makes a massive contribution to the field by opening up a fascinating new vista for scholars of cybernetics, film studies, literature, media studies, science and technology studies, and beyond.Liu’s meticulously researched and crisply written book takes us from the heady days of China’s “qi gong craze” and notions of the human body as a transparent medium through which “information waves” could pass, through investment and research into “a theory of metasynthetic wisdom” that could lead to a “global human-machine intelligent system,” the evolution of “expert systems” to provide knowledge and guidance in the absence of human experts, the novel deployment of Ross Ashby’s theory of “ultrastability” to describe China’s supposed resistance to modernization, information aesthetics within a new rising tide of advertising and market activity, and much, much more.All of this combines to a reveal a China after Mao, vigorously employing the theoretical tools of cybernetics to, not only re-configure its socio-political image on a national scale, but to actually craft a new post-socialist subjectivity at the scale of the individual citizen. Illustrating the profound impacts of, and reactions to, these efforts through provocative samplings from Chinese literature, film, and popular culture writ large, Liu manages, in the words of Oxford’s Margaret Hillenbrand to “entirely reconfigure our understanding of the media landscape in 1980’s China." Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

I met Dr Miriam Driessen at Oxford University where she works at the China Centre. We spoke about her wonderful new book Tales of Hope, Tastes of Bitterness: Chinese Road Builders in Ethiopia (Hong Kong University Press, 2019). Through unprecedented ethnographic research among Chinese road builders in Ethiopia, Driessen finds that the hope of sharing China’s success with developing countries soon turns into bitterness, as Chinese workers perceive a lack of support and appreciation from Ethiopian laborers and local institutions. The bitterness is compounded by their position at the margins of Chinese society, suspended as they are between China and Africa and between a poor rural background and a precarious urban future. Workers’ aspirations and predicaments reflect back on a Chinese society in flux as well as China’s shifting place in the world.I started our conversation asking a short introduction on her background and the origin of the book. We mentioned the influence on her research of the work by C.K. Lee and particularly the book Against the Law. Miriam explained how she ended studying the Ethiopian case and road construction over other sectors. We then moved to her findings on the resistance and agency of African workers and the ‘hopes and bitterness’ of the Chinese workers. We discussed how it is possible to identify different classes among Chinese workers in Ethiopia (as well as in China) and the varieties of migrants, each with different background, ambitions, working conditions and destiny.We concluded our conversation addressing the controversial topic of China’s presence in Africa and whether this should be defined as neo-colonialism or not. Revealing the intricate and intimate dimensions of these encounters, Driessen conceptualizes how structures of domination and subordination are reshaped on the ground. The book skillfully interrogates micro-level experiences and teases out how China’s involvement in Africa is both similar to and different from historical forms of imperialism.Miriam also told us about her new project as she is about to move to Ethiopia for another year of fieldwork. Thanks to her bright anthropological skills and her ability to communicate in both Amharic and Chinese, it will be yet another amazing scholarly contribution.Miriam Driessen is an anthropologist and a writer of literary nonfiction in English and her native Dutch. She is currently a Postdoctoral Research Associate within the China, Law and Development Project, hosted by the University of Oxford China Centre. Miriam completed a DPhil at the School of Anthropology and Museum Ethnography at Oxford (2014/15), and held a fellowship at Peking University (2014–2016). She has also been a Leverhulme Early Career Fellow at the School of Interdisciplinary Area Studies (SIAS) and a Junior Research Fellow of Jesus College, University of Oxford.Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Befitting an art history book, Erin Schoneveld’s Shirakaba and Japanese Modernism: Art Magazines, Artistic Collectives, and the Early Avant-Garde (Brill, 2018) is a beautifully packaged analysis of the early twentieth-century Japanese modern art collective Shirakaba and its eponymous coterie magazine (1910-1923). Shirakaba, which means “white birch,” is recognized as the most significant art movement of the period, and had a lasting impact on the discourse and practice of art in modern Japan. The group’s journal was among the first and most important Japanese art magazines to include the works of prominent European artists, and doing so shaped the contours of the art world of twentieth-century Japan.Schoneveld shows how Shirakaba arose in opposition to the statist art of the young Meiji state, the strategies deployed to promote its artistic agenda, how the group established sometimes tangible and direct personal, artistic, and ideological connections to the European artists who represented the ideal of individualism, and how the movement changed over time from an avant-garde bastion to become central to the mainstream of the Japanese art scene in the early 1920s. In addition, the book reveals dynamic tensions between statism and Shirakaba’s individualism, between the group’s ethos of individualism and the realities of being a collective, between being avant-garde and establishment, and between different generations of Shirakaba artists themselves, as well as between virtual and physical exhibition spaces and the status of original versus reproduced art. Shirakaba and Japanese Modernism is an important contribution not just to Japanese art history, but to rethinking the global spread, reception, and adoption and adaptation of modernity and modernism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies