Into The Gray

A reflection on Christian outrage following the midterm elections, from hateful rhetoric targeting marginalized communities to the rise of Christian nationalism. The discussion traces its ties to white supremacy, antisemitism, segregation, and anti-immigration activism, then considers equal rights, democratic pluralism, repentance, and a more inclusive vision of faith rooted in the common good.

Matthew 5:1-12Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.He said:“Blessed are the poor in spirit, for theirs is the kingdom of heaven.Blessed are those who mourn, for they will be comforted.Blessed are the meek, for they will inherit the earth.Blessed are those who hunger and thirst for righteousness, for they will be filled.Blessed are the merciful, for they will be shown mercy.Blessed are the pure in heart, for they will see God.Blessed are the peacemakers, for they will be called children of God.Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.​-The Dance of the Dead​ by Throughline. My favorite history podcast has an enlightening episode on the historical origins and Christian roots of Halloween and All Souls Day. If you haven't had a chance to give it a listen, I think you'd enjoy doing so. ​-Everything Happens for a Reason: And Other Lies I've Loved​ by Kate Bowler. This book has been so helpful to many, especially as they navigate grief and the question of why God would allow bad things to happen. If you haven't had a chance to read it, I'd encourage you to do so. ​-It's Ok That You're Not Ok: Meeting Grief and Loss in a Culture That Doesn't Understand ​by Megan Devine. When a painful loss or life-shattering event upends your world, here is the first thing to know: there is nothing wrong with grief. "Grief is simply love in its most wild and painful form," says Megan Devine. "It is a natural and sane response to loss." So, why does our culture treat grief like a disease to be cured as quickly as possible? This book has been recommended to me often so I thought I would put it on your radar as well.My Email: [email protected] a written version of today's episode: ⁠⁠tap here.⁠⁠If you'd like to support my work, you can do so ⁠⁠here.⁠⁠Thank you so much for listening!

Matthew 22:34-46 (NIV)The Greatest Commandment34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”Whose Son Is the Messiah?41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?” “The son of David,” they replied.43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,44  “‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.”’45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.My Email: [email protected] a written version of today's episode: ⁠tap here.⁠If you'd like to support my work, you can do so ⁠here.⁠Thank you so much for listening!

Migrant children are being forced to navigate immigration court alone, facing impossible choices between deportation, homelessness, violence, and family separation. This reflection challenges the blame placed on vulnerable families, examines the collision of immigration enforcement with human dignity, and calls Christians toward practical compassion, legal support, and justice for children.

A searching look at Christian opposition to the death penalty, from the early church’s rejection of state violence to the ways imperial power reshaped theology. The conversation explores public executions, lynching, livestreamed punishment, and the spectacle of authoritarian power. It closes by turning toward mercy, prison solidarity, resurrection, and a faith committed to abundant life.

Matthew 21:33-46“Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. When the harvest time approached, he sent his servants to the tenants to collect his fruit.“The tenants seized his servants; they beat one, killed another, and stoned a third. Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Last of all, he sent his son to them. ‘They will respect my son,’ he said.“But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ So they took him and threw him out of the vineyard and killed him.“Therefore, when the owner of the vineyard comes, what will he do to those tenants?”“He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”Jesus said to them, “Have you never read in the Scriptures:“‘The stone the builders rejected has become the cornerstone;the Lord has done this, and it is marvelous in our eyes’?“Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.My Email: [email protected] a written version of today's episode: ⁠⁠⁠⁠tap here.⁠⁠⁠⁠If you'd like to support my work, you can do so ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thank you so much for listening!

Jeremiah 12:1-2: "You are always righteous, O LORD, when I bring a case before you. Yet I would speak with you about your justice: Why does the way of the wicked prosper? Why do all the faithless live at ease? You have planted them, and they have taken root; they grow and bear fruit."Job 21:7: "Why do the wicked live, reach old age, and grow mighty in power?"Psalm 73:3: "For I was envious of the arrogant when I saw the prosperity of the wicked."My Email: [email protected] a written version of today's episode: ⁠⁠⁠tap here.⁠⁠⁠If you'd like to support my work, you can do so ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thank you so much for listening!

Jonah 3:10-4:11 (NIV)10 When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.Jonah’s Anger at the Lord’s Compassion4 But to Jonah this seemed very wrong, and he became angry. 2 He prayed to the Lord, “Isn’t this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to Tarshish. I knew that you are a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity. 3 Now, Lord, take away my life, for it is better for me to die than to live.”4 But the Lord replied, “Is it right for you to be angry?”5 Jonah had gone out and sat down at a place east of the city. There he made himself a shelter, sat in its shade and waited to see what would happen to the city. 6 Then the Lord God provided a leafy plant[a] and made it grow up over Jonah to give shade for his head to ease his discomfort, and Jonah was very happy about the plant. 7 But at dawn the next day God provided a worm, which chewed the plant so that it withered. 8 When the sun rose, God provided a scorching east wind, and the sun blazed on Jonah’s head so that he grew faint. He wanted to die, and said, “It would be better for me to die than to live.”9 But God said to Jonah, “Is it right for you to be angry about the plant?”“It is,” he said. “And I’m so angry I wish I were dead.”10 But the Lord said, “You have been concerned about this plant, though you did not tend it or make it grow. It sprang up overnight and died overnight. 11 And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left—and also many animals?”Resources:-New Beacon Bible Commentaries.-The Trump-Era Laughter at Immigrant Suffering Is Deforming Our Souls-How two swing states changed American votingMy Email: [email protected] a written version of today's episode: ⁠⁠tap here.⁠⁠If you'd like to support my work, you can do so ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thank you so much for listening!

Matthew 18:21-35Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”Jesus answered, “I tell you, not seven times, but seventy-seven times. “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.“At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go.“But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.“His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’“But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.“This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”My Email: [email protected] version of today's episode: ⁠tap here.⁠If you'd like to support this project, you can do so ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thank you so much for listening!

"The Lord is close to the brokenhearted and saves those who are crushed in spirit.” -Psalm 34:18:"He heals the brokenhearted and binds up their wounds.” -Psalm 147:3:"Even though I walk through the darkest valley, I will fear no evil, for you are with me.” -Psalm 23:4My Email: [email protected] version of today's episode: tap here.If you'd like to support this project, you can do so ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Thank you so much for listening!