KMTT - the Torah Podcast

Finding Faith During Crisis: 5 Lessons from HaRav Amital, by Rav Moshe Taragin Re-recording of a Shiur given during Yeshivat Har Etzion Dinner, March 2025

Pesach | Introduction to Midrash Arami Oved Avi, by Rav Yitzchak Etshalom Why was Devarim 26:5-8 selected to be the base text for the retelling of the Exodus at the Seder?  As the Mishna (Pesachim 10:4) codifies, the core text to be used in telling the story of Yetziat Mitzrayim is Devarim 26:5-8 - "Arami Oved Avi" which, in 4 short verses, retells the story of the exile, servitude, pleas for deliverance and miraculous Exodus. We examine the earliest sources of the Midrash and demonstrate how our traditional Haggada-text of this Midrash is a combination of several Midrashic strains - all brought together in a powerful and evocative style to help all participants to (potentially) reexperience Yetziat Mitzrayim, as it occurs בכל דור ודור - in every generation. Source sheet >>

Vayakhel | Teruma and Vayakhel: Repetition or Complement, by Rav Yair Kahn Vayakhel is almost a word for word repetition of parashat Teruma. However, Chazal noted a discrepancy regarding the order. What idea is being expressed by this sequential shift and how can it be reconciled with the order of parashat Teruma?

Ramban on the Torah | 5785 | 21 | Vayakhel, by Rav Eli Weber How did the artisans who built the mishkan know what to do? Why did the women give first for the Mishkan?

Pesach |  From Disgrace to Praise: A Reassessment, by Rav Yitzchak Etshalom What is the purpose of the texts between "Avadim Hayyinu" until "Arami Oved Avi"?  The "Maggid" section of our Haggada has two central components - the first of which is the Midrash on "Arami Oved Avi" and the other is Rabban Gamliel's explanation of the foods. However, our Haggadot have quite a bit of text between the "quick answer" given in response to "Mah Nishtanah" - and these passages don't seem to conform to the aims of the evening. We reassess the rabbinic dictum מתחיל בגנות ומסיים בשבח - "begin with disgrace and end with praise" and propose an understanding of these four words and their location within the Mishna to offer a reassessment of these opening sections of Maggid. Source sheet >>

Ramban on the Torah | 5785 | 20 | Ki Tisa, by Rav Eli Weber What did the Egel come to replace?

Ki Tisa- Purim | Kabbalat HaTorah: From Sinai to Shushan, by Rav Yair Kahn The journey of Kabbalat haTorah: from Sinai to Shushan

Purim | Mordekhai Would Not Bow...Why Not? by Rav Yitzchak Etshalom The critical catalyst for the story of Purim is Mordekhai's refusal, as a member of Ahashverosh's court, to show obeisance to Haman. The text never explicates the rationale behind this decision, in spite of its centrality to the plot. We survey some common answers given and suggest possible challenges to each - and then propose a new answer which impacts on our reading of the entire story, up to and including the climactic war that takes place 11 months after Haman's decree is formulated. Source sheet >>

Tetzaveh - Likrat Purim | The Garments of the High Priest and Queen Esther, by Rav Yair Kahn

Ramban on the Torah | 5785 | 19 | Tetzaveh, by Rav Eli Weber What is the meaning of the clothes of the Cohanim? What are the Urim and Tumim? Why does HaShem want to be among us?