Historically Thinking

When on April 9, 1865, Ulysses S Grant received the surrender of Robert E Lee, one of the staff officers who accompanied him was Ely S. Parker.  He was a Lieutenant Colonel in the Union Army, an engineer, and a friend of Grants from Galena, Illinois. But he was also a member of the Wolf Clan of the Seneca, one of the Six Nations of the Iroquois or Haudenosaunee. And not only was he a member, but indeed the Sachem of the Six Nations. So it was that a man who was not actually a citizen of the United States drafte d the official copy of the terms of surrender which Grant and Lee signed. Parker was one in a lineage of people who shaped the modern conception of the Six Nations. He was preceded by his uncle Red Jacket, and succeeded by his friend and adopted Seneca tribe member Harriet Converse, and his nephew Arthur Parker.  All of them shaped a history of what Arthur Parker– in a ten-volume unpublished work–called “the amazing Iroquois “. John C. Winters describes their story in his new book The Amazing Iroquois and the Invention of the Empire State. He is Assistant Professor of History at the University of Southern Mississippi.  For Further Investigation The most recent mention of the Haudenosaunee on the podcast was in my conversation with Dean Snow, an eminent archaeologist who has excavated numerous Haudenosaunee sites in New York State and beyond. An important conversation on reintegrating Native American history into a broader narrative was with Jim Horn, when we had a conversation about the great chieftain Opechancanough. And self-representation by native leaders was the focus of an old conversation with my colleague Jane Simonsen, way back in Episode 58: What Black Hawk Wore "Red Jacket's Peace Medal returned to Seneca Nation after 116 years at Buffalo museum" Seneca-Iroquois National Museum Arthur Parker, Seneca Myths and Folktales Letter from Ely S. Parker to Harriet Converse   Al: So throughout the book, you play around with this idea of Iroquois exceptionalism. If my old [00:02:00] professor, David Hollinger, was on the podcast, he would immediately protest that American exceptionalism is wrongly used. It was invented by Stalin or the head of the Communist Party or something like that. But we won't get into that. You're enjoying playing around with Iroquois versus American exceptionalism, but defining our terms, what is Iroquois exceptionalism? I trust that it's not that Iroquois lacked a feudal class so that therefore their approach to post capitalism or socialism is different. John: No. No, not quite. What at this notion of Iroquois exceptionalism is of course at the heart of the book, but it's an invented category though, similarly, so it is really Capturing the idea that the Iroquois have this unique place in American history. If you're walking down the street in New York City or you're moving through New York State and you ask people what do you know of the Iroquois? Or have you heard of the Iroquois? The responses that [00:03:00] often spring to mind are these exceptional things like the Skywalkers, right? The Iroquoian steel workers most of them Mohawks, who are building the Empire State Building, and basically New York City's skyline, not only using Iroquoian mussel, but also Iroquoian steel. Some of them who have more like anthropological interests and maybe political theoretical interests are really interested in this idea that the Iroquois in effect invented modern American women's. Rights because as a matrilineal society, the Iroquois had this or granted women this extraordinary and exceptional power. So during the mid 19th through the early 20th century, we see lots of these suffrage reformers turn to the, I Iroquois to say, if we America, the United States, this progressive white nation can't [00:04:00] even do the same thing that these unquote Savage Indian are. Na, sa quote unquote, Savage Indian neighbors are doing and granting women equal repres...

As the President of the United States prepared to travel to Morocco for a wartime conference, his closest aide and advisor wrote down just why he was going to make the arduous trip. Franklin Roosevelt, wrote Harry Hopkins, “was going to Casablanca ‘because he wanted to make a trip. He was tired of having other people, particularly myself, speak for him around the world. He wanted to see our troops, he was sick of people telling him that it was dangerous to ride in airplanes. He liked the drama of it. But above all, he wanted to make a trip.” What Churchill called the most important Allied conference took place over ten days in January 1943. In a strange combination of resort accommodations, surrounded by barbed wire, anti-aircraft guns, and sandbags, a no-holds barred exchange laid out plans for the next year, and the years to come.  James Conroy describes the antecedents to the conference, the lengthy trip to get there, and what happened in his new book The Devils Will Get No Rest: FDR, Churchill, and the Plan That Won the War. A practicing lawyer until 2020, James Conroy’s first book Our One Common Country, was a finalist for the Gilder Lehrman Lincoln Prize; his second, Lincoln’s White House, shared the Lincoln Prize.

Alice Lloyd: A serious woman In 1951 the Southern Association of Colleges, an accrediting agency, sent a committee to assess a small two-year institution in the mountains of eastern Kentucky named Caney Creek College. Their final report makes for interesting reading, which you can’t always say about accreditation reports. “This institution charges no tuition,” they reported. “...The understanding is that students will offer to work in the mountain area, and 90% have done so. There are amazing examples of outstanding service…The President is aged and crippled but otherwise alert, diligent, and confident. She works seven days a week…The fact is, this committees has never seen an institution like this. One must visit to understand and to be able to interpret.” The President was Alice Lloyd, and she was also the founder of the college–as well as a network of charitable organizations. After her death, the college was renamed in her honor. Allison Holbrook Southard is Associate Vice President for Institutional Advancement at Alice Lloyd College. She’s with us today to talk about this unique institution, explain what “institutional advancement” is, and the unique challenges that all college advancement officers face, as well as those specific to Alice Lloyd. For Further Information If you haven't, you should listen to Episode 311: Knowledge Towns; and give a listen to some other podcasts in our series "Higher Ed: A Guide for the Perplexed" The Work Colleges Consortium Having mentioned This is Your Life in the podcast, I am unable to resist linking to the great Sid Caesar spoofing the show with This is Your Story. Robert Browning, "Song from Pippa Passes"

East of Philadelphia and west of Atlantic City is the city of Vineland, situated in more or less the geographical center of South Jersey. Since the late 19th century, it had been the center of a dispersed community of Jewish farmers. Following the Second World War, a few thousand survivors of the Holocaust decided not to settle in American cities, but like earlier Jewish immigrants became farmers in South Jersey. Seth Sten’s grandparents were two of these refugees. In his new book Speaking Yiddish to Chickens: Holocaust Survivors on South Jersey Poultry Farms, he tells not only their own story, but that of their fellow immigrants, and of the community in which they settled–one in which previous waves of Jewish immigrants had built and rich network of cultural and religious institutions that Alexis de Tocqueville would have recognized, and admired. Like all new farmers in America, many failed; many regarded it as the worst time of their lives; and others, even those who left the rural life and moved to the cities for jobs and other opportunities, regarded it as their best years in America. Seth Stern is a legal journalist and editor at Bloomberg Industry Group. He previously reported for Bloomberg News, Congressional Quarterly, and the Christian Science Monitor. This is his second book.   For Further Investigation The Sam Azeez Museum of Woodbine Heritage, in Woodbine, NJ, preserves the history of the earliest Jewish agricultural settlements in South Jersey The Alliance Jewish Cemetery in Norma, New Jersey, founded in 1882. Jewish Farming in the Garden State: note the list of Jewish "colonies" "The History of Jewish Farming in the Garden State" The South Jersey Culture and History Center has further resources on Jewish settlements Miles Lerman (1920-2008): an obituary from the United States Holocaust Memorial Museum

The village of Oberstdorf lies in the midst of the Allgauer Alps, not that far from the Austrian border. While other Alpine towns like Garmisch-Partenkirchen, to the east in Oberbayern, or Andermatt in Switzerland benefited from proximity to mountain passes and the trade routes that crossed them, and other towns like Berchtesgaden grew rich from proximity to natural resources, or the development of a unique craft economy, Obertsdorf had none of those things. It was where the road literally ended, and for centuries remained an out of the way community dependent on subsistence farming, and some desultory iron mining.  But with the arrival of the railroad, and tourism, Obertsdorf began to be connected to a wider world. While some at first attempted to ignore the rise of Hitler and the Nazi movement, that movement eventually captivated many Oberstdorfers as well.  Julia Boyd and Angelika Patel have co-written A Village in the Third Reich: How Ordinary Lives Were Transformed by the Rise of Fascism. In it they describe the Third Reich as seen from Oberstdorf , and the Third Reich in Oberstdorf. They recount acts of violence, complicity, and various levels of resistance, from the 1920s through to the end of the war–which, for the republic of France, officially ended in Oberstdorf. For Further Investigation We covered some of the same ground in the conversation with Peter Fritzsche in Episode 244, in which he focused on Hitler's first hundred days as Chancellor of Germany Julia Boyd has previously written Travelers in the Third Reich: The Rise of Fascism, 1919-1945

William Hunter was a radical advocate for American democracy. Born in New Brunswick, New Jersey, he was the founder of the second newspaper west of the Alleghenies, and the first newspaper editor to protest the Alien and Sedition Acts. Arguably a Jacksonian Democrat before Andrew Jackson first ran for president, Hunter served the Jackson Administration, and as a civil servant seven successive administrations. Yet that brief biography obscures his very interesting origins. For William Hunter had been born in New Brunswick, yes, but as the son of John Hunter of the 26th Regiment of the Line. For the first ten years of his life William followed his father as his peacetime service in British America became combat service in the rebellious territory of the new United States. Departing for Britain at age ten in 1778 when his sick father was detached for recruiting duties, William returned to the United States fifteen years later, his father dead, his mother and sister left behind. He was now a committed republican, arriving in Philadelphia in the midst of the yellow fever epidemic of 1793. He would never again travel back across the ocean, or see his mother and again. Gene Procknow describes the ups and downs, and twist and turns of William Hunter’s eventful life in his new book William Hunter Finding Free Speech: A British Soldier’s Son Who Became an Early American. Formerly a management consultant with a global consulting firm, Gene Procknow has become a careful historian of early American history; William Hunter is his first book. For Further Investigation Gene's website has some wonderful "behind the book" material Here's an article Gene wrote for the Journal of the American Revolution on different perspectives on the quartering of British soldiers in New Brunswick, NJ In the course of the episode, Gene referenced Don Hagist. Here's a conversation with Don about punishment in the British Army during the American Revolution; and here's a conversation with Don that ranges much more widely into the society and culture of the British Army that fought in America Since Dan Gullotta, friend of the show, used to do a podcast called Age of Jackson, we've tended to avoid American history from roughly 1815 to 1850. But here's an exception to the rule, a conversation about a no less radical Democrat than William Hunter, none other than Senator John C. Calhoun of South Carolina. John Zaborney, Slaves For Hire: Renting Enslaved Laborers in Antebellum Virginia

Since the Middle Ages, food has always been sold on the streets of London. Women and men, boys and girls, have seemingly sold everything that can be eaten, from shellfish and fried fish, to baked potatoes and baked pies, to handfuls of fruit and cups of milk. They were far from being the most respectable members of London’s society, either in the late sixteenth century, the late nineteenth century, or any of the periods in between. Yet they were absolutely an absolutely vital link in feeding the growing population, part of a chain that extended from the coasts, ports, the gardens of Kent and Surrey, and from suburban cows, until finishing its journey in a customers mouth. In his new book Street Food: Hawkers and the History of London, Charlie Taverner chronicles the daily life of the street vendors over three centuries, following them as they make their way with baskets and carts through the urban landscape. This enables him to not only reimagine a vital part of London’s history, but to reconsider the process of urbanization and modernization.  Charlie Taverner is a Research Fellow at Trinity College, Dublin. A social historian of cities and food, he was in a previous life a business and  agricultural journalist.  For Further Investigation Islington: no cows now present For rabbits traveling to London, and much more besides This is a conversation about urban history, and many other things besides. For another conversation which describes the life of the city in a very different way, listen to Episode 133: Mad Dogs and Other New Yorkers, or, Rabies in the City David Edgerton, The Shock of the Old: Technology and Global History since 1900 Transcript Al: Charlie Taverner, welcome to Historically Thinking. Charlie: Fabulous to be here. Thank you very much. Al: So I guess we'll talk later about how being a business and agricultural journalist and influenced this book. Imagine I could see it sort of the experience and fingerprints all over it. But this is a book about it's about a business, it's about a centuries of a sort of type of business and one intimately [00:02:00] connected with agriculture, but we're not gonna talk about that yet. As you make clear, the sources of who Hawkers were are very iffy. They're based on middle class or gentlemen. Taking long walks through the city, making observations, which may or may not be valid, or they're by court cases or whatever. So I think there's the idea, we have the, we should talk about the prototypical vision of the London Fish Wife, which is that seems to be the, that is the vision of the Hawker. But then going from the fish wife to who were they really, are they the lowest, they can't be the lowest of the lower class, but where are they? Do they fit into the new middling type in the 16th century? Where, who are they? Where do they come from? Charlie: Yeah, I think I talk about in the book, one of the sections I term all sorts of Londoners. And that's because Hawkers were a really diverse bunch of people. Many of them were very [00:03:00] poor. Really scraping by doing other forms of menial work. Things like sweeping the streets, collecting old bones and rubbish. Or later on holding up sandwich boards and signs on the streets, basic forms of work. And others were much closer to the kind of shopkeepers people who had a bit more respectability, respectability about them. And a range of complex kind of skills in trades like retail. So you've got a, you've got a wide range of abilities and skill within there. And what that means is you've got people kind of work doing this work very occasionally, and you've got people just doing this work kind of fulltime. So the job itself can be very different. And it meant also that in there were very different sorts of people involved in the street trade. And one of the big transitions we see is around the gender of street sellers. So you start off. Early in the early in the period that I'm interested in the late...

In the early sixteenth century there emerged upon the world stage a cast of royal characters that could almost persuade the most hardened social historian to read Thomas Carlyle’s On Heroes, Hero-Worship, and the Heroic in History. In Europe were Francis I of France, Henry VIII of England, and Charles V, King of Spain and Holy Roman Emperor. In Russia ruled Ivan IV, also known as Ivan the Terrible;  in India Babur and Akbar, founders of the Moghul Dynasty;  and in Persia the Savafid rulers Shah Ismail and Shah Tahmasb. As my guest writes, all of these monarchs “resorted to warfare as an instrument of empire building…sought to establish control over their own elites and aristocracies… paid particular attention to creating and maintaining a multilayered reputation as ruler, patron, soldier, [and] statesman… [and] sought to establish central control over religious matters during a time of intense theological debates and spiritual anxieties. They were also acutely aware of each other, and they openly competed among themselves for control of land and resources and for prestige.” In their geographical midst was one to whom all looked, against whom all compared themselves, and with whom nearly all of them competed in the game of kingdoms. This was Süleyman, the ruler of the Ottoman Empire, known to contemporaries as “the Grand Turk”, and ever after as “the Magnificent.” In all the endeavours of his contemporaries, he at the very least matched them, and he usually excelled. Peerless Among Princes: The Life and Times of Sultan Süleyman is a fascinating new biography of this towering figure, a study not only of his life but of his time. Its author Kaya Şahín is with us today; he is Associate Professor of History at Indiana University, where he also serves in the Department of Central Eurasian Studies and Department of Near Eastern Languages and Cultures For Further Investigation Some of the European side of this story has previously been discussed in Episode 166, a conversation with Catherine Fletcher about the Italian Renaissance; and in Episode 149, which focused on the history of Eastern Europe, a history that is unimaginable without the presence of the Ottoman Empire. The following books are suggested by Kaya, some with his comments. Cornell H Fleischer, Bureaucrat and Intellectual in the Ottoman Empire: The Historian Mustafa Ali (1541-1600) Leslie Peirce, Empress of the East: How a European Slave Girl Became Queen of the Ottoman Empire: "a biography of Suleyman’s wife." John Julius Norwich, Four Princes: Henry VIII, Francis I, Charles V, Suleiman the Magnificent and the Obsessions that Forged Modern Europe: "not a work of academic scholarship, but an open-minded treatment of Suleyman together with the other royal figures of the period." Suleymanname: The Illustrated History of Suleyman the Magnificent, edited by Esin Atil. Erdem Çipa, The Making of Selim: Succession, Legitimacy, and Memory in the Early Modern Ottoman World: "a study on Süleyman’s father." Emine Fetvaci, Picturing History at the Ottoman Court: "although mostly dealing with a period following Süleyman’s death, it is a terrific study of Ottoman visual culture, book arts, history-writing, etc." Nikolay Antov, The Ottoman 'Wild West': The Balkan Frontier in the Fifteenth and Sixteenth Centuries: "a solid treatment of Ottoman expansion in the Balkans as well as the issue of conversion to Islam, etc." Christopher Markiewicz, The Crisis of Kingship in Late Medieval Islam: Persian Emigres and the Making of Ottoman Sovereignty: on new Ottoman notions of sovereignty.

This is the second of our continuing series on intellectual humility and historical thinking. Today I'm interested in exploring the social science of intellectual humility. Igor Grossman is a social psychologist, an Associate Professor of Psychology at the University of Waterloo in Canada. “Most of our work,” he writes, describing his lab, “either focuses on how people make sense of the world around them—their expectations, lay theories, meta-cognitions, forecasts—or it concerns how larger cultural forces impact human behavior and societal change.” That makes him the perfect person to talk to about intellectual humility, and historical thinking. For Further Investigation Tenelle Porter, Abdo Elnakouri, Ethan A. Meyers, Takuya Shibayama, Eranda Jayawickreme and Igor Grossmann, "Predictors and consequences of intellectual humility" The Wisdom and Culture Lab World After COVID Igor Grossmann, Oliver Twardus, Michael E. W. Varnum, Eranda Jayawickreme, John McLevey, "Expert Predictions of Societal Change: Insights from the World after COVID Project" Brian Nosek of the University of Virginia (and the Center for Open Science) discusses the replication crisis with Russ Roberts The Center of Open Science has been a force for change in the "replication crisis"

The medieval warm period began in the mid-tenth century, around and about  950 AD. A warmer climate led to higher agricultural yields, and in an agricultural society that meant surplus profits. These were invested in building monasteries and cathedrals; they attracted the attention of larcenous Scandinavians, who became known as the Vikings. Benefiting from warmer temperatures, they traveled widely, built colonies from Greenland to Ireland to central Russia. Nor were they alone. Medieval people settled in sparsely populated internal regions, like Yorkshire, and Abruzzi. And one of the many consequences of this wealth and growing cosmopolitan sphere was a wealthier and vigorous reforming Roman papacy. Europe was not alone in experiencing social, economic, and cultural changes caused by the Medieval warm period. While the climatic changes were different everywhere, my  guest Timothy Pauketat argues that in Meso America the medieval warm period also brought about a period of cultural interchange, stretching from the Mayan kingdoms north across Mexico, into what is now the American southwest, and as far east and north as  the central valley of the Mississippi River.  Timothy Pauketat is a Professor of Anthropology at the University of Illinois Urbana-Champaign, and as Illinois State Archaeologist is the Director of the Illinois State Archaeological Survey. He is the pre- eminent archaeologist of the Mississippian civilization that centered on the area around modern St. Louis, and his latest book Gods of Thunder: How Climate Change, Travel, and Spirituality connects the Mississippians to their neighbors near and far. It gives the reader a unique portrait of a world now almost completely lost to us–but still visible, in places, if you know where to look.   For Further Investigation  One of the unique things about Tim Pauketat's book is that each chapter concludes with a list of places to visit that have been mentioned in the chapter, or are related to something in the chapter. Here are a few of them; the descriptions are his own, from Gods of Thunder Teotihuacan, Mexico: "No archaeological site in the Americas, possibly the entire world, is greater in ruins than the Classic-period city of Teotihuacan, north of Mexico City." The website CultureTrip provides the "Ultimate Guide to Discovery Mexico's Teotihaucán." Tamtoc (Tantoc), Mexico: "Fly to the site virtually using Google Earth (Ruinas deTamtoc) before you arrive in the city of Tamuín by car or air.Tamtoc park sits on the inner bend of the Tampaon River, and only the central core of the site is publicly owned. Other portions lie in fields and pastures outside the park boundaries, including the eastern half of the site’s largest mound." Horseshoe Lake State Park, Illinois: "To begin your tour of the archaeological site of Cahokia, start with some environmental context... Entering the park, you will immediately see a great oxbow lake in front of you.The other side of this lake is actually an island, with the oxbow and the park continuing to the industrial landscape on the horizon. Even today, Horseshoe Lake and its teeming animal and plant life give you a good idea of the richness and variety of the landscape a thousand years ago." Cahokia Mounds State Historic Site, Illinois: "After touring the Interpretive Center, exit the building on the west side and walk into the site’s Grand Plaza. Ignore the mowed green grass, which would not have covered the grounds centuries ago. It takes ten to fifteen minutes to traverse the plaza to the front steps of Monks Mound, which you climb to reach the 100-foot-high summit. From the top, you can see Horseshoe Lake to the north, St. Louis to the west, and the bluff horizon to the east and south."