Nobility and virtue are distinct sorts of goodness

Nobility is the wise and just use of power.

Nobility is not moral virtue. They are not in conflict; they may correlate, but they don't always coincide.

Nobility is the proper matter of politics.

Transcript

Sermonette

Nobility is the dark matter of society. The pull of dark matter holds galaxies together. Without it, stars would spin off into intergalactic space. Nobility holds societies together. Without nobility, societies disintegrate.

Once, the now-dark matter of nobility was brilliant, and shone throughout space. With nobility, society grows strong, prosperous, decent, and glorious. But it was eclipsed, obscured by virtue, and now it is invisible. The gravitas that held society together is ebbing away. Bits collide, and fragments are flying off into intergalactic space.

Virtue cannot hold society together. Rule by virtue is theocracy, which engenders repression and revolt, which engenders collapse.

Tyranny also cannot hold a society together forever. It saps the strength of society, and engenders corruption, which engenders collapse.

Distinguishing nobility from virtue

Okay, so this is a sermonette; so it had to start with some sort of religious-sounding cosmic nonsense. I will speak more plainly for the rest of this.

I want to distinguish nobility and virtue, as two quite different types of goodness. I think there are many types of goodness, and much trouble results from trying to assimilate them into a single kind. In particular, much of our current social, cultural, and political trouble stems from having subordinated nobility to virtue.

This is not about the words. I’m not going to say that “nobility” and “virtue” really mean certain things, or should mean those things. Rather, I want to point at a distinction; and these words are the best I can find for these two types of goodness. I think my use more-or-less lines up with the usual understandings, but both terms are vague in common usage, and may overlap. For example, nobility, and its constituent characteristics of wisdom, justice, decency, and magnificence, might all be counted as virtues.

Nobility is the wise and just use of power. Nobility is the aspiration to manifest glory for the benefit of others. Nobility is using whatever abilities we have in service of others. Nobility is seeking to fulfill our in-born human potential, and to develop all our in-born human qualities.

By “virtue,” I mean roughly the currently popular understanding of “ethics.” Or, it would be more accurate to use the slightly archaic word “morals.” Whereas nobility is a quality of public actions, virtue is a matter of private life. Virtue inheres in having good mental contents: you think, feel, and say good things. It manifests also as qualities in private relationships—“private” including one’s friends, family, and immediate community.

Nobility is not virtue. It does not require virtue. They are not in conflict; they may correlate, but they don’t always coincide. You can be a morally bad person and yet act nobly. You can be a morally outstanding person and act ignobly, through cowardice, ignorance, or incompetence. Virtuous actions are not necessarily or typically noble, although they may be.

Neither nobility nor virtue are intrinsic or immutable character traits. They are developed through intention and effort. Developing either does not necessarily develop the other.

Nobility does not require authority or position. Power is capability for action. Authority and position can give power, but they are neither necessary nor sufficient. Nobility is a quality that anyone can possess, regardless of position. We can all aspire to nobility. We all can be noble. We all are noble sometimes. We can aspire to be noble more often, and more effectively.

Nobility as the proper matter of politics

Nobility is a topic that I’ve been wanting to write about for twenty years now. I have an enormous quantity of notes and sketchy drafts. It’s become clear that I will never write that up, because there’s too much of it. I am hoping that this new format—which I’m calling “radio sermonettes” to poke friendly fun at myself—will make it possible to chop the topic up into bite-sized pieces, to make key parts of what I have to say available. These may also be more accessible for you than my usual long-winded, somewhat academic-sounding book chapters.

Nobility is the essence of politics. Nobility concerns the right use of power, which is the proper matter of politics.

And yet, nobility is a temporarily lost possibility. At the same time it is the essence of politics, it is not political in the current sense.

Nothing I will say is concerned with what is the correct form of government. In particular, I am not advocating an aristocracy; that is an absurd anachronism. I am not advocating any other sort of autocracy, or authoritarianism.

Nor will I discuss right versus left; this is not about that. Nor do I advocate political centrism. Much less will I discuss any specific political issue, nor political parties, elections, or whatever is the current scandal in which someone said something they weren’t supposed to.

Rather, I will discuss what nobility is; how we lost it; and how we might restore it—both as individuals and as a society.

I will discuss the history of how nobility was lost. And because the form of nobility that last existed is no longer adequate for current conditions, I believe we need to construct a new conception of nobility, a new practice of nobility. As a practical matter, I will suggest activities informal groups or organizations may employ to promote the development of nobility.