It could be argued that the central question throughout the history of Christianity has revolved around the best way to interpret the Crucifixion. Yet this discussion has by no means been restricted to the confessional church. Indeed many prominent philosophers have taken a deep interest in the Crucifixion and reflected on its significance. In contrast to religious interpretations - that connect the atonement with theism, meaning and reconciliation - this Seminar explores a pyrotheological approach that sees the Crucifixion as expressing a form of life marked by the end of religion, the loss of meaning and the embrace of the absurd.
