The hosts explore concepts like negative theology and non-philosophy, discussing their relationship and ten possible matrices of one's essence. They delve into the concept of non-philosophy and its new approach to writing philosophy. They discuss pragmatics and its connection to language use, as well as the challenges of expressing complete thoughts within limited characters. They analyze the burden of the second generation of romantic poets and explore different waves of thought in philosophy. They dive into the LeConian real, the essence of 'the one', and discuss the concept of the Oraxiom.
The concept of the real challenges traditional philosophical frameworks by emphasizing its radical eminence and the need to describe it through accidents.
The Judaic turn in philosophy aims to disrupt traditional philosophical frameworks by emphasizing ethics, the unconscious, and the critique of privilege and consciousness.
The unity of conjurations highlights the repetition and approximation of philosophical ideas, emphasizing the burden of past philosophers and the need for innovative thinking.
Deep dives
The Real: Radical Eminence and Foreclosure to Thought
The concept of the real, also referred to as vision in one or one in one, is defined by its radical eminence under all possible conditions and thoughts. It is unable to be known or thought in the traditional sense, but can be described through accidents. The real determines thought as non-philosophical and eliminates philosophical circularity and reflexivity. It exists beyond the dialectic of being and is indifferent to thinking, forcing thought to engage with it due to its thought power and radical foreclosure.
Judaic Turn in Philosophy
The Judaic turn in philosophy refers to the intersection of linguistic turn and psychoanalysis, specifically influenced by figures such as Nietzsche, Deleuze, Heidegger, and Derrida. It challenges philosophical traditions by emphasizing ethics over ontology and deconstructing binary oppositions. The turn signals a shift towards considering the unconscious and the critique of privilege and consciousness as central tenets of thought. It aims to disrupt traditional philosophical frameworks and propose alternative ways of approaching philosophy.
Unity of Conjurations and Dead Labor in Philosophy
The unity of conjurations refers to the circular co-extension of philosophical decisions, resulting in a continuous revolutionary yet conservative situation in the history of philosophy. It highlights the repetition and approximation of philosophical ideas and the rich philosophical materials that haunt and constrain contemporary thought. Dead labor, in the context of philosophy, refers to the influence and burden of past philosophers and their ideas, which restrict the freedom to innovate and create new philosophical concepts.
Pragmatics and the Transformative Nature of Thought
Pragmatics, in the context of philosophy, is concerned with the transformative potential of language and thought. It challenges traditional linguistic divisions and demarcations and aims to disrupt hierarchical structures within philosophy. By introducing democratic equality of terms and suspending philosophical decisions, pragmatics encourages a creative and inclusive approach to philosophy that respects the identity and richness of philosophical materials.
Key Point 1 - The Real and Axiomatic Description
Lawwell explores the concept of the real and its connection to axiomatic description. The real is seen as something that cannot be fully constituted or described by language. However, Lawwell suggests that language can still be used to circumscribe and suspend its philosophical implications. He introduces the idea of oraxioms, which combine mathematical axioms and philosophical decisions. These oraxioms serve as a conceptual tool to approach the real and non-philosophy.
Key Point 2 - The One's Essence and Singular Identity
Another important aspect discussed is the essence of the one. Lawwell describes the one as a singular identity without mixed or conjoined universality. It is a singularity that exists before the whole, process, or any aggregate. This description resonates with Sternian notions such as the creative nothing and the unique self. Lawwell also acknowledges the influence of Spinoza in understanding the relationship between substance, essence, and attribute. He postulates that the one is related to substance alone, with no constitutive connection to attributes or philosophical descriptions.
This is part 3 of a series Taylor Adkins and I will be doing on the Univocal edition of Francois Laruelle's Philosophy and Non-Philosophy. Taylor translated the edition we're reading from. This episode will cover a few definitions and possible matrices for descriptions of the one.
Part 1: https://soundcloud.com/podcast-co-coopercherry/taylor-adkins-this-is-not-philosophy
Part 2: https://soundcloud.com/podcast-co-coopercherry/taylor-adkins-this-is-not-philosophy-pt-2
Taylor's Links:
https://soundcloud.com/theory-talk
https://fractalontology.wordpress.com/
https://twitter.com/tadkins613
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