177. Augustine Part I

Written between 413-426 CE, 'The City of God' is a response to pagan claims that the sack of Rome by barbarians was a consequence of the abolition of pagan worship by Christian emperors. Augustine argues that Christianity saved the city from complete destruction and that Rome’s fall was due to internal moral decay. The book divides humanity into two metaphorical cities: the City of God, characterized by devotion to God, and the City of Man, characterized by self-love. It also outlines Augustine’s theological interpretation of human history, from the Creation to the Second Coming of Christ, and critiques paganism and pagan philosophy while presenting the true history of the City of God.

Written in Latin between AD 397 and 400, 'Confessions' is a blend of autobiography, philosophy, theology, and critical exegesis of the Christian Bible. The first nine books are autobiographical, tracing Augustine's life from his birth to his conversion to Catholicism. He recounts his sinful youth, his involvement with Manicheism and Neoplatonism, and his eventual conversion in a Milanese garden. The last four books focus on philosophical and theological issues, including memory, time, eternity, and the interpretation of the Book of Genesis. The work is structured as a series of prayers to God, reflecting Augustine's journey of redemption and his understanding of God's grace and providence.

This book delves into the understanding of grace within the writings of the Apostolic Fathers, early Christian leaders who followed the apostles. It examines their views on salvation, grace, and the role of God's intervention in human lives. The book explores the nuances of their theological perspectives and how they compare to later interpretations of grace in Christian theology. It also analyzes the historical context in which these writings were produced and their significance in the development of Christian doctrine. The book is a valuable resource for scholars and students of early Christianity and the history of theological thought.