Revelation 19:11–20:15 (The Horse and Rider, Lake of Fire, Millennium, and the Great White Throne of Judgment) with Dr. Tom Schreiner

Dr. Tom Schreiner (Southern Seminary) guides us through Revelation 19:11–20:15. We discuss:

* The white horse and its rider, Jesus (19:11)

*  The various names given to the rider including “word of God,” “faithful and true,” “King of Kings and Lord of Lords,” and that “he has a name inscribed that no one knows but himself” (19:11–16)

* The significance of the blood on Jesus’s robe (19:13)

* The sword in his mouth (19:21)

* The battle between the beast’s armies and the rider’s armies and the great feast (19:17–21)

* The beast and the prophet who deceive those who receive the beast’s mark, and who are thrown into the lake of fire (19:20; 20:10)

* Options for understanding the millennial reign and the binding of Satan, and Tom’s view of “new creation millennialism” (19:4–6)

* Satan and the final battle (19:7–10)

* The judgment and the great white throne (19:11–15)

* the books that are opened, and the book of life (19:12, 15)

* Judgment according to works (19:13)

Works by Dr. Tom Schreiner

* Revelation. BECNT. Baker Academic, 2023.

* New Testament Theology: Magnifying God in Christ. Baker Academic, 2008.

Dr. Tom Schreiner recommends

* Daniel James Brown, The Boy in the Boat: Nine Americans and their Quest for Gold at the 1936 Berlin Olympics. Penguin Random House, 2013

* Saul David, Operation Thunderbolt: Flight 139 and the Raid on Entebbe Airport, The Twentieth Century's Greatest Special Forces Mission. Little, Brown, 2015

* Fyodor Dostoyevsky, The Brothers Karamzov

* Leo Tolstoy, Anna Karenina

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The Two Testaments takes you on a guided journey through Scripture with leading experts on the Bible, hosted by Rony Kozman and Will Kynes

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This episode is co-sponsored by Samford University and the Alabama Humanities Alliance, a state affiliate of the National Endowment for the Humanities. Any views, findings, conclusions or recommendations expressed in this episode do not necessarily represent those of the Alabama Humanities Alliance, the National Endowment for the Humanities or Samford University.