The novel is narrated by Paul Bäumer, a young German soldier who enlists in the army along with his classmates. It vividly depicts the horrors of trench warfare, the disillusionment with patriotic ideals, and the psychological toll of war on the soldiers. The book follows Paul's experiences from the brutal training to the front lines, where he witnesses the death of his friends and grapples with the meaninglessness of war. The novel is a powerful anti-war statement, highlighting the futility and devastating consequences of war on individuals and society.
In 'The Cost of Discipleship,' Dietrich Bonhoeffer challenges readers to question their understanding of true discipleship. He distinguishes between 'cheap grace,' which is forgiveness without repentance or commitment, and 'costly grace,' which demands obedience, sacrifice, and a genuine transformation of the believer's life. The book delves into the Sermon on the Mount, emphasizing the Beatitudes and the righteousness that Christ demands from his followers. Bonhoeffer also highlights the importance of community, forgiveness, and love in the context of Christian discipleship. He argues that true discipleship involves following Christ even in the face of opposition and persecution, and that it requires a radical inward transformation and a commitment to deny self and follow Jesus[1][3][5].
In this episode of The Rise of Bonhoeffer, we journey with Dietrich to New York City for a year as a Postdoctoral post at Union Theological Seminary. This school year in New York radically changed him, but the spark that lit his theological imagination was outside the classroom. When he arrived in NYC, he brought an overtly intellectual faith he had used to justify a nationalist and militaristic faith. Through his encounter with the Harlem Renaissance, Abyssinian Baptist Church, and a road trip through the South, along with power friendships with people like Frank Fisher and Jean Lasserre, his vision of just what a disciple was called to be was transformed. This German who came contemplating the possibility of killing for blood and soil came to see himself anew as a disciple of Jesus. Jesus called his followers to bear a cross and not build one, to love their enemies and not kill them, and to practice solidarity with the suffering and exploited and not race, creed, or nation. Bonhoeffer came to discover that Jesus can always be found in the face of the Other. Without his time in New York and these transformative experiences, we would never have the Bonhoeffer so many admire.
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Featured Scholars in the Episode include:
Reggie L. Williams is an Associate Professor of Theological Studies at St. Louis University. He is the author of “Bonhoeffer’s Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance,” which was selected as a Choice Outstanding Title in 2015 in the field of religion. The book focuses on Bonhoeffer’s exposure to Harlem Renaissance intellectuals and worship at Harlem’s Abyssinian Baptist during his time at Union Seminary in New York from 1930 to 1931.
Lori Brandt Hale, trained in philosophical theology and philosophy of religion, specializes in the life and legacy of German theologian and Nazi resister Dietrich Bonhoeffer, and currently serves as the president of the International Bonhoeffer Society – English Language. She is the co-editor of Dietrich Bonhoeffer, Theology, and Political Resistance. She is also the co-author of Bonhoeffer for Armchair Theologians.
Stephen Haynes is the Albert Bruce Curry Professor of Religious Studies at Rhodes College in Memphis, Tennessee and Theologian-in-Residence at Idlewild Presbyterian Church. He is a Dietrich Bonhoeffer scholar and author or editor of over 14 books including The Bonhoeffer Phenomenon, The Bonhoeffer Legacy, and The Battle for Bonhoeffer: Debating Discipleship in the Age of Trump. In this book, Haynes examines “populist” readings of Bonhoeffer, including court evangelical Eric Metaxas’s book Bonhoeffer: Pastor, Martyr, Prophet, Spy.
Gary Dorrien is Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary and Professor of Religion at Columbia University. He is also the author of Anglican Identities: Logos Idealism, Imperial Whiteness, Commonweal Ecumenism, Social Ethics in the Making: Interpreting an American Tradition, American Democratic Socialism and In a Post-Hegelian Spirit: Philosophical Theology as Idealistic Discontent.
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The Rise of Bonhoeffer 
