Naomi Seidman, "In the Freud Closet: Psychoanalysis and Jewish Languages" (Stanford UP, 2024)
Oct 2, 2024
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Naomi Seidman, the Chancellor Jackman Professor of the Arts at the University of Toronto and winner of the National Jewish Book Award, dives into the exploration of Freud's Jewish identity. She discusses the intriguing phenomenon of scholars seeking to uncover Freud's concealed Jewishness through translations into Hebrew and Yiddish. Seidman critiques traditional views, emphasizing Freud’s authentic connections to his heritage. The conversation also touches on the role of Jewish languages in shaping identity and cultural expression, linking these themes to contemporary socio-political discussions.
Naomi Seidman challenges the notion that Freud's Jewish identity was concealed, emphasizing its overt expression in his writings and translations.
Seidman advocates for recognizing Hebrew and Yiddish as essential to understanding Freud's psychoanalytic ideas rather than relegating them to subtextual roles.
Reflecting on contemporary racial dynamics, Seidman calls for an honest exploration of Jewish identity, acknowledging historical complexities and moral failures.
Deep dives
Naomi Seidman's Journey to Writing
Naomi Seidman, the author of 'Translating the Jewish Freud,' shares her unexpected journey into writing about Freud. Driven by a long-standing interest in Freud's work and a passion for collecting translations of his writings into Hebrew and Yiddish, Seidman stumbled upon the extensive translations of Freud during her time as a book collector. This discovery inspired her to write the book, as she sought to explore the significance of these translations and why they mattered to her personally. Ultimately, her work reflects her deep engagement with Freud's ideas and their interpretation within Jewish culture.
The Freud Closet and Its Significance
Seidman describes the 'Freud closet' in her home as a metaphorical space encapsulating her relationship with her collection of Freud books and translations. Initially created during the pandemic, this small office became a sanctuary for her numerous Freud-related texts, displaying her emotional connection to her collection. Despite its current state filled with various items unrelated to her work, the Freud closet symbolizes her evolving focus on translation and understanding Freud's Jewish identity. The title of her introduction, 'In the Freud Closet,' embodies both her personal attachment and the complex nature of Freud's identity within the context of Jewish scholarship.
Challenging Freud’s Closeted Jewishness
Seidman critiques the common scholarly premise that Freud's Jewish identity was 'closeted' or hidden within his writings. Instead of attempting to decode Freud's supposed Jewishness as something obscured, she emphasizes that his Jewish identity is overtly expressed in his translations and writings. For instance, Freud's prefaces to the Hebrew translations affirm his acknowledgment of Jewishness, which contrasts with the prevailing academic tendency to conceal it. By reassessing Freud's work, Seidman advocates for respecting Freud's own declarations about his identity rather than imposing an interpretive lens that suggests he was not transparent about his Jewishness.
The Role of Jewish Languages in Psychoanalysis
Seidman explores the idea that Hebrew and Yiddish languages should be regarded as integral to understanding Freud's psychoanalytic framework. She highlights that Jewish languages are often perceived as footnotes or hidden beneath the dominant European languages in psychoanalysis. By examining Freud's conceptualization of the psyche, which prioritizes hidden aspects, she draws parallels to the perception of Jewish languages as repressed elements of identity. Seidman argues for reassessing these Jewish languages, suggesting they provide authentic insights into psychoanalytic thought rather than simply serving as subtext.
Contemporary Reflections on Jewish Identity
Seidman reflects on the relevance of Freud's Jewish identity in the modern context of racial reckoning and social dynamics. Amid increased awareness regarding race and Jewish identity, she questions how contemporary Jews reconcile their heritage with current societal issues. Seidman expresses concern that discussions surrounding identity may inadvertently create a new 'hidden Jewishness' through attempts to navigate racial categorization. Her insights stress the need for a critical examination of Jewish identity, emphasizing the importance of acknowledging any moral failures within Jewish history rather than attributing them solely to external factors.
There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.
In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna.
Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow.
Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.