Vishal Ganesan and Anang Mittal: American Hinduism out of Indian Hinduism

Dec 22, 2025

Vishal Ganesan, a California attorney known for his 'Hindoo History' project, and Anang Mittal, a political communications expert from D.C., dive into the complexities of American Hindu identity. They explore generational differences in Hinduism's articulation, touching on the dynamics of diaspora politics and media narratives surrounding Hindutva. Discussion includes the role of temples in immigrant life, the potential for cultural adaptation in America, and how Hinduism's varied practices challenge Western definitions of religion.

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ANECDOTE

A Second-Gen Path To Philosophy

Vishal describes a common second-generation upbringing: occasional temple visits more social than religious.
He rediscovered Sanskritic texts via Latin and Greek study and moved toward philosophical Hinduism.

INSIGHT

Diaspora Frames Don’t Fit America

Indian diaspora debates often transplant Indian political frames onto American contexts, creating confusion.
Vishal Ganesan argues second-generation Indian Americans must claim the discourse from an American perspective.

ADVICE

Argue Hinduism In American Terms

Make arguments about Hinduism from an American civic framework if you want traction in U.S. politics.
Engage fellow Americans and explain why practices matter rather than assuming shared background.

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On this episode, Razib talks to Vishal Ganesan and Anang Mittal, two Indian-American Hindus who have been thinking about the role of their faith in the present, and past, of the American social landscape. Ganesan is a California-based attorney and writer who focuses on the history, identity, and representation of the Hindu diaspora in the United States. He is best known for his project "Hindoo History" and his writing on the "Frontier Dharma" platform, which attempts to conceptualize what an American, as opposed to Indian, "Hinduism" might look like. Anang Mittal is a DC-based political communications professional who recently worked for Senator Mitch McConnell. Mittal grew up in India before moving to the US at a young age about 25 years ago. Ganesan, in contrast, was born to an earlier generation of Indian immigrants to the US. He grew up north of Austin, TX. Though their perspectives differ, they both believe that Hinduism and Indian-American identity cannot simply be ported over with no changes into the American cultural landscape.

The conversation is centered on two essays, Ganesan's The Meaning and Limits of "Hinduphobia" Discourse in the Diaspora and Mittal's What Hindu Americans Must Build. While Ganesan explores and articulates what it means to be Indian-American and Hindu today in America, and what might mean in the future, Mittal's argument is framed by a deep understanding of American history and how Hindus fit into the bigger arc of history. Razib, Ganesan and Mittal discuss the past, present, and potential future of Hindus and Indians, two separate categories, in America over the course of two hours. Their discussion was triggered by the online controversy over the fact that Vice President J. D. Vance's wife is a Hindu, and he has encouraged her to convert to his Roman Catholic religion (in which their children are being raised). But the discussion extends far beyond matters of contemporary politics, probing what it means to be American, and what it could mean to be a Hindu.