What is the disambiguation argument, and how does it intersect with the broader name statistics argument? Does the use of disambiguators ("second" names like "bar Jonah") in the Gospels and Acts provide evidence that supports historicity in a way that goes beyond the use of popular names for more characters? I'll argue that the answer is "yes" and I'll show how this works with unnecessary clumps of three names--Simon, Judas, and Mary.
The Lydia McGrew Podcast