The Blind Leading the Blind (Gospel of Thomas)

The Book of Acts is the fifth book of the New Testament and serves as a sequel to the Gospel of Luke. It chronicles the history of the early Christian church, beginning with the ascension of Jesus Christ and ending with Paul's imprisonment in Rome. The book is divided into two main sections: the first focuses on the ministry of Peter in Jerusalem and Samaria (Acts 1–12), and the second follows Paul's missionary journeys throughout the Roman Empire (Acts 13–28). It highlights the transition of the gospel message from a Jewish audience to the Gentiles, the empowerment of believers by the Holy Spirit, and the growth of the church despite persecutions. The book also explores the relationship between Christians and the Roman Empire, showing how Christians could obey both God and the civil authorities.

This commentary provides a detailed analysis of the Gospel of Mark, exploring its structure, themes, and theological implications. It is designed for pastors and Bible teachers, offering insights into the text's meaning and application.

Seneca's 'Epistles' is a collection of 124 letters offering moral guidance and philosophical reflections. Written to Lucilius, a friend, the letters cover a wide range of topics, including virtue, happiness, and the nature of the good life. Seneca's writing style is characterized by its clarity, wit, and practicality. The letters provide insightful advice on how to live a virtuous life and overcome adversity. 'Epistles' remains a valuable resource for understanding Stoic philosophy and its application to daily life.

The Gospel of Thomas is a non-canonical gospel, meaning it's not included in the Bible. It's a collection of sayings attributed to Jesus, differing significantly in style and content from the canonical gospels. It's considered Gnostic in origin, emphasizing secret knowledge and spiritual enlightenment. Scholars debate its historical accuracy and relationship to the canonical gospels. Its unique perspective offers insights into early Christian thought and diversity. The Gospel of Thomas's focus on spiritual understanding rather than historical narrative sets it apart from the canonical texts.

The Gospel of Luke is the third Gospel in the New Testament and provides a detailed account of Jesus Christ's life, ministry, death, and resurrection. Luke, who was not an eyewitness to Jesus' ministry but carefully investigated everything from the beginning, wrote this Gospel to give believers an accurate and chronological understanding of Jesus' life. The book emphasizes Jesus' mission to seek and save the lost (Lk 19:10) and highlights his interactions with various groups, including the poor, outcasts, and marginalized. It also situates Jesus' life within the broader context of the Roman Empire, contrasting Jesus with the Roman Emperor Augustus to emphasize Jesus' role as the true savior of the world.

The Gospel of John is the fourth of the New Testament's canonical gospels. It presents a highly schematic account of Jesus' ministry, focusing on seven 'signs' or miracles that demonstrate Jesus' divinity, and seven 'I am' discourses that highlight his divine identity. The gospel is divided into sections: a prologue introducing Jesus as the Word of God, the 'Book of Signs' detailing Jesus' ministry, the 'Book of Glory' covering his final night, arrest, trial, crucifixion, and resurrection, and a conclusion stating the gospel's purpose. The author's intent is clear: 'that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name' (John 20:31).