Kierkegaard's Religiousness A and B

Kierkegaard differentiates between two types of religiousness: Religiousness A, which derives from personal experience and consciousness, and Religiousness B, which is external and imposes doctrines from outside oneself. In the context of Religiousness A, Jesus is viewed merely as a teacher who draws out implicit religiosity, suggesting that once one understands his teachings, they no longer require his presence. Conversely, Religiousness B posits Jesus as an essential savior, indicating that the spiritual formation requires continuous reliance on him. This distinction plays a significant role in theological discussions and highlights Balthasar's alignment with Religiousness B, recognizing that the cross of Jesus signifies a deep need for salvation that transcends mere teaching.