Philokalia Ministries The Evergetinos: Book Two - Hypothesis VI, Part II and Hypothesis VII
We are drawn ever deeper into the subtle manifestations of Avarice and how the demons make use of this passion to draw us into other sins. Indeed, it is a fearsome vice. The evil one can convince us that our identity is dependent on our having a certain objects or money and the security that it seems to offer us. Once we have given ourselves over to this thought, it gradually oppresses the mind and heart of the individual. Our incapacity to discern the truth of avarice’s grip upon us, we lose the ability can see what has enduring value.
Such oppression undermines our commitment to God, others, and the pursuit of the path of sanctification he has set us upon. Suddenly we can no longer see what is good about a godly life and fidelity. We begin to see the weaknesses of others and the failure of a community to reach the ideal. We become hyper-critical. This the Evil One uses psychologically to make our exit from our vocation more acceptable to the mind. He first makes us despise what we once loved. What we once entered into with zeal, we now turn away from with cowardice.
When given over to avarice we find ourselves falling under the control of the demons who continue to torment us; making us more vulnerable to the darkness of other passions. In this particular vice, we see the truth that “sin is its own punishment”. The more we grasp for the things of this world, the more we descend into darkness and ingratitude.
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Text of chat during the group:
00:12:18 FrDavid Abernethy: page 69 00:12:30 FrDavid Abernethy: midway down the page. second para 00:13:05 Keith Abraham: Thank you very much! 00:23:09 Anthony: This sounds like what happened in the hundred years prior to the reformation. The vices preceded an explosion leaving the Church and the religious life. 00:46:23 Alexandra: Can avarice be wanting to have control. Control of Knowing everyone's business? 00:50:10 Anthony: This story is funny. Dragons are associated with the avaricious guarding of gold. The serpent is like a mirror for his avaricious state. 01:24:31 Rachel: No career changes according to one's whims 01:30:40 Andrew Adams: Thank you Father! 01:30:42 Rebecca Thérèse: Thank you 😊 01:30:44 Rachel: Thank you Father and everyone 01:30:51 Dave Warner (AL): Thank you! 01:30:57 Lisa Smith: Thank you Fr 01:30:57 Troy Amaro: Thank You 01:31:12 Kevin Burke: Thank you !