The ‘Greater Kinds’, Souls, and Kosmos: Iamblichus’ Philosophy, Part II
Mar 9, 2022
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This podcast explores Iamblichus' philosophy, discussing the hierarchy of divine entities known as the Greater Kinds and the concept of soul. It delves into the worship of heroes in Greek and Roman religions, the practice of theurgy, and Iamblichus' views on the divine realms, soul, and matter.
Yamlikus introduces a complex hierarchy of divine entities, including archangels, angels, demons, heroes, and arhons, emphasizing the unique characteristics and relationships of their respective souls and bodies.
Yamlikus challenges Porphyry's belief by asserting that all the greater kinds, including demons, are impassable and not affected by the material world, contrasting with the nature of human souls which can be affected by their bodies and the material world.
Deep dives
The Hierarchy of Divine Entities
Yamlikus introduces a complex hierarchy of divine entities, including archangels, angels, various types of demons, heroes, and two levels of arhons. Although the realm of soul is below this hierarchy, some of these entities, including gods, have souls, vehicles, and even bodies. Yamlikus emphasizes the distinction between the different types of souls, such as those of gods, planets, heroes, demons, and humans, highlighting their unique characteristics and relationships to their respective bodies.
The Impassability of the Greater Kinds
Yamlikus argues that all the greater kinds, including demons, are impassable. This challenges Porphyry's belief that evil demons can be affected by the material world. Yamlikus asserts that even though demons may be attributed to specific regions of the cosmos, they are not spatially located and remain fundamentally impassable. This contrasts with the nature of human souls, which can be affected by their bodies and the material world.
Yamlikus' Exegetical Framework and Classification of Divine Beings
Yamlikus interprets Plato's Parmenides as a guide to understanding the organization of reality. He deviates from Plotinus and other Platonists by labeling the third hypothesis of the dialogue as referring to the greater kinds, rather than soul. Yamlikus classifies these divine entities into strict categories, including gods, angels, archangels, demons, and heroes. He emphasizes that each kind has its own society and must remain separate, while acknowledging some ambiguity in terminology and criteria.
Epiphanies and Appearances of Divine Beings
Yamlikus describes the appearances and epiphanies of different divine beings. He asserts that these manifestations align with their true natures and activities. The appearances of gods are uniform, while angels have simpler forms and demons exhibit varying and sometimes frightening forms. Yamlikus also introduces the idea of heroes, divinized beings associated with souls, who have gentler appearances than demons. The appearances of archons, the rulers of the cosmos, depend on whether they are immersed in matter or governing, and human souls resemble heroic appearances but are inferior.
We enter into the kosmic reaches of Iamblichus' universe, populated by a host of fascinating fauna, including archangels, angels, daimones, heroes, archontes, and even – weirdest of all – human beings.
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