Any Peer Review Source For God's being Bread & Wine? Questioning Dr. Robert Price (Communion)

When Jesus mentions his flesh, the tension in the crowd increases. The people are not just grumbling (v. 41); they are arguing sharply with one another (v. 52). Once again we see people who come to Jesus as a rabbi, who even wanted to make him king, but who are far from treating him as either a king or a rabbi. They are not receiving his teaching, as cryptic and offensive as it is. Like Nicodemus, they can only ask how such a thing can be (v. 52; cf. 3:9). "When questioning concerning the `how' comes in, there comes in with it unbelief" (Chrysostom In John 46.2). And Jesus does not make it easy for them. He now makes sure they get the point that real eating and drinking are involved. As he deepens the offense in these verses, he also explains in a very profound way the eternal life he is offering. The Communion of Jesus is considered a sacrament in Christianity.

Jesus begins by revealing more sharply our need of the life he offers: I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you (v. 53). He claims that the life he is talking about is not merely some optional gift that we can afford to ignore. Apart from the life he offers, we are dead. Here is a claim as demanding as are his earlier claims about his own identity and what he offers to those who believe in him (vv. 30-51). Our utter neediness is seen clearly when set against the greatness of his offer: Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day (v. 54). Jesus is promising a new quality of life now and resurrection in the future.


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