Perhaps the real question isn’t whether we can still talk about Israel, but whether we can afford not to. Silence, Daniel Sokatch warns, is complicity — and in both America and Israel, there’s already too much of it.

Four years ago, Daniel Sokatch came on the show to discuss Can We Talk About Israel?, a guide for what he called “the curious, the confused, and the conflicted.” Now Sokatch is back with a new edition of his book. As head of the New Israel Fund, the liberal Zionist has spent his career defending the controversial idea that Israel can be both a Jewish and democratic state. Today, even as the Zionist dream continues to unravel, Sokatch insists that we need to continue talking about Israel. Without talk, Daniel Sokatch warns, there’s silence - and that silence might guarantee the end of the dream of both a Jewish and democratic state between what he calls “the river and the sea.”

* Israel’s crisis is moral, not just political.For Sokatch, the war in Gaza has exposed the collapse of Israel’s founding promise — that it could be both Jewish and democratic. What’s at stake now, he argues, is not security but the moral soul of the state.

* The American Jewish consensus is fracturing.Polls show that younger American Jews are turning away from Israel. Sokatch sees this as less about antisemitism and more about disillusionment — the feeling that Israel no longer reflects liberal Jewish values.

* Zionism is no longer a single idea.“Ask me if I’m a Zionist,” Sokatch says, “and I have to ask what you mean.” The word has splintered — between nationalism, religion, and democracy — leaving even its defenders unsure of what dream they’re defending.

* Talking is an act of resistance.Sokatch’s call to “keep talking about Israel” isn’t rhetorical. In an age when criticism of Israel is often branded antisemitic, he argues that open conversation is the only alternative to despair — or silence.

* Hope lies in imagination, not ideology.Despite everything, Sokatch refuses fatalism. Like South Africa or Northern Ireland, he believes history can still surprise us — if civil society can keep the moral imagination alive long enough for change to take root.

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